Ilia Chavchavadze - brainGuide

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eziume trolis saxiT iqmneba is qmediTi samarTlebrivi meqanizmi, romelic apirobebs samive aqtualuri elementis erTobliv, realurad gawonasworebul ganviTarebasa da maT integrirebas saxelmwifo organizmSi, rogorc kvalitaturad ufro maRal suverenul erTobaSi. ufro zustad, sadac amosavali momenti xelisuflebis qmediToba, misi gansakuTrebuli nayofierebaa da ara ubralod konstruqtivizmi, gansaxilveli faqtori gadamwyvetia. xolo es, Tavis mxriv, odnavac ar zRudavs arc erTi ganStoebis pasuxismgeblobas kanonis winaSe TviT restriqciuli gagebiTac, magram amiT, erTi mxriv, sruliad gamoiricxeba is, rom legislativis warmomadgenlebi ar iyvnen angariSvaldebuli amomrCevelTa winaSe, xolo meore mxriv, uariyofa aRmasrulebeli xelisuflebis angariSvaldebuleba sakanonmdeblo organos winaSe, ris ganuxorcielebloba Tanamedrove samarTalSi Tanabrad ewinaaRmdegeba rogorc xelisuflebis danawilebis arss, ise sakanonmdeblo xelisuflebis bunebas. zemoaRniSnulis Sesabamisad, xelisuflebis danawilebis principi mxolod da mxolod im SemTxvevaSi iZens sasurvel praqtikul Rirebulebas, sadac xelisuflebis Ti- Toeuli ganStoebis Camoyalibebis wesic da maTze funqcionaluri kontrolis meqanizmic erTi da igivea, kerZod ki demokratiulobis xarisxis TvalsazrisiT. xolo amis optimaluri saxiT ganxorcielebis SesaZlebloba, rogorc vixileT, i. WavWavaZis samarTlebriv-politikur SexedulebaTa ganviTarebaSi Zevs. 122
SUMMARY I. The origin of the state. With regard to the problem concerned the object of a special interest, first of all, composes the principle difference of „traditional“ ideology, which dominated over us for decades, to the conception of I. Chavchavadze; differently from it, he does not connect the discussing process to social confrontation of any kind, he sees the cause of the origin of the state not in separation of interests, but in their unity. To say precisely, by the explaining the nature of state, to the „class contradictions“ is opposed here the nature of individual, to the „economic dominance“ – the common prosperity, to the „will of minority“ – the common will and to the „spontaneity“ – the regularity. At the same time, I. Chavchavadze points out not „mental will“, but the naturally united one as such, through which, on the other hand, his views essentially differ from the theory of agreement. Although in both cases the origin of the politically organized society is caused by a common initiative, the main thing is that, according to I. Chavchavadze’s tenets, the origin of the state is connected to the nature of individual and not to the naked social will, in the course of which he pays equal attention to the man’s „corporal“ and „spiritual“ nature. The originality of his point of view in this respect is even more obvious: As opposed to the theory of agreement, he points out not the „production“ resp. the „more effective work“, but „mutual rigths and duties“, i. e. in the conception of I. Chavchavadze the member of politically organized society is regarded not as a „producer“ protected by the „social contract“, but as a legal subject. In general, we have another kind of difference concerning the correlation between the tenets of Plato and I. Chavchavadze. Though both of 123
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eZRvneba vardebis revolucias
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RUSUDAN KUTALIA LEGAL AND POLITICAL
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uak (UDC) 340.1+929 WavWavaZe k 956
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sarCevi § 4. 4. hobzi ............
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winaTqma Tu ra idealebs ukavSirdeba
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winaTqma canebs“ 5 . xolo rogorc
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winaTqma samarTlebriv debulebaTa Te
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§ 1. „tradiciuli“ moZRvreba la
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§ 2. xelSekrulebis Teoria (zogadi
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§ 2. xelSekrulebis Teoria (zogadi
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§ 3. platoni baTa nairferovneba ae
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§ 4. sokrate. aristotele xovs Semd
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§ 4. sokrate. aristotele cnebaSi a
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§ 5. foierbaxi. ruso gaerTianeba m
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§ 6. loki gansaxilvel konteqstSi e
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§ 6. loki nebriv) uflebaTa arasakm
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§ 7. hobzi bisas“, gamefebulia u
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§ 7. hobzi nebrivi mdgomareobisa
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§ 8. kanti uli movlena, saerTod ar
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§ 9. hegeli. foierbaxi re, aseve r
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§ 9. hegeli. foierbaxi xvavebs mis
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§ 10. volteri nabadTa mimarT rogor
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§ 11. n. nikolaZe xedvis Sedarebis
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§ 12. demografiuli determinizmi ga
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§ 1. CveulebiTi samarTali aseve pi
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§ 2 bunebrivi samarTlianoba. volte
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§ 3. socialuri keTildReoba keTildR
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§ 4. saerTo nebis uzenaesoba (nebi
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Page 71 and 72: Tavi III demokratiis arsi 1. samarT
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Page 77 and 78: § 1. samarTlebrivi Tanasworoba bul
Page 79 and 80: § 2. „uSualo demokratia“ da zR
Page 81 and 82: § 2. „uSualo demokratia“ iRwvi
Page 83 and 84: § 2. „uSualo demokratia“ renia
Page 85 and 86: § 2. „uSualo demokratia“ isaxa
Page 87 and 88: § 1. mmarTvelobis tradiciuli ganSt
Page 93 and 94: § 2. xelisuflebis danawileba da sa
Page 103 and 104: I. saxelmwifos warmoSoba konkretula
Page 105 and 106: I. saxelmwifos warmoSoba aq J. J. r
Page 107 and 108: I. saxelmwifos warmoSoba rTxeSi mdg
Page 109 and 110: I. saxelmwifos warmoSoba droulad he
Page 111 and 112: II. demokratiuli saxelmwifos mizani
Page 117 and 118: III. demokratiis arsi loo jamSi met
Page 119 and 120: IV. demokratiuli mmarTveloba bas, r
Page 121: IV. demokratiuli mmarTveloba lebis
Page 125 and 126: I. The origin of the state cept is
Page 127 and 128: I. The origin of the state Rousseau
Page 129 and 130: II. The aim of democratic state men
Page 131 and 132: II. The aim of democratic state wil
Page 133 and 134: III. The essence of democracy seems
Page 135 and 136: IV. The democratic form of governme
Page 137 and 138: IV. The democratic form of governme
Page 139 and 140: Ggamoyenebuli literatura metreveli
Page 141 and 142: Ggamoyenebuli literatura Kenny A.,
Page 143 and 144: teq. redaqtori r. Wanturia koreqtor
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Ilia Chavchavadze - brainGuide

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