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Tavi III demokratiis arsi qtrinis umTavresi mxarea: marqsizmis TavidaTav mizans „uSualo“, „sazogadoebrivi“ demokratia anu yovelgvari saxelmwifoebriobis da maT Soris, saxelmwifoebrivi demokratiis uaryofac Seadgens. mocemuli primitivizmi, uwinares yovlisa, obieqturad saerTod ganuxorcielebelia, garda im gamonaklisi SemTxvevisa, sadac saqme gvaqvs mikrosocialur warmonaqmnebTan, romelTa farglebSic specializebul urTierTobaTa speqtri da sirTulis xarisxi maqsimalurad martivdeba. sxvagvarad rom vTqvaT, marqsizmis uSualo „demokratiis“ praqtikuli xorcSesxma arsebiTad yovelgvari makrosocialurobis daSlas moaswavebs da amiT kacobriobas usasrulo regresis ufskrulisaken ubiZgebs. konkretuli fundamenturi mizezi, romelic am ideologias praqtikulad gamousadegars qmnis, mdgomareobs imaSi, rom aq socialuri sinamdvile, Tavis uZiriTades gamovlinebaSi, saerTod gaucnobierebeli rCeba: „klasobrivi dapirispirebis“ kvleviT es moZRvreba mocemuli sinamdvilis mxolod zedapirs ikvlevda, Ziri ki socialuri sinamdvilisa individisa da sazogadoebis urTierTobaa, romelic „klasobrivi dapirispirebis“ daZleviT ki ar qarvdeba, aramed iZens Tavis absoluturobas da moiTxovs samarTlis miT ufro intensiur, miT ufro masStabur momwesrigebel (da ara marqsistulad damTrgunvel) zegavlenas, rac SeiZleba iTqvas, srul TavisTavadobas warmoadgenda jer kidev Sua saukuneebis moazrovneTaTvis. ase magaliTad, marsilius paduelis mixedviT, „mxolod kanons ZaluZs daSoriSorebisaken midrekili tendenciebis erTianobad Serwyma; mxolod mis saSualebiT xorcieldeba adamianuri buneba (xazgasma Cvenia – avtori). amitomac kanoni WeSmariti suve- 82
§ 2. „uSualo demokratia“ renia“ 147 . Sesabamisad, iq, sadac uariyofa saxelmwifo da samarTali, Znelad Tu miiRweva socialuri erToba da amrigad, „adamianuri bunebis“ ganxorcielebac; sazogadoeba, romelic moklebulia „WeSmarit suverens“ anu socialur urTierTobaTa samarTlebriv Semoqmedebas, adamianebs mxolod stiqiurobis borkilebs uqadis. zemoaRniSnulidan gamomdinare, marqsizmi, sul mcire, ormagad Seusatyvisia padueliseul Tu iliaseul „adamianur bunebasTan“: erTi mxriv, imiT, rom zRudavs adamianis SemoqmedebiT swrafvas socialur urTierTobaTa ganviTarebis sferoSi, meore mxriv ki, warmogvidgens mas rogorc „TviTkmayofil“ arsebas, romlis interesebic Cveulebriv ar scildeba saerTo interesebis farglebs. ukanasknel momentTan mimarTebaSi gansakuTrebul xazgasmas moiTxovs is, rom mocemuli doqtrina saerTod uaryofs kerZo sakuTrebis institutsac da sakuTrebis erTaderT saxed saerTosazogadoebriv sakuTrebas gangvisaz- Rvravs. amis gamoc, ilias Sexedulebas, romlis mixedviTac „yvelani erTgvarad da erT saxiT swvdebian saerTo sike- Tes, erTgvarad da erT saxiT gaWirvebis uRels ewevian“ 148 , Sinaarsobrivad araferi aqvs saerTo marqsistul moZRvrebasTan. amasTanave, mcdari iqneboda imis varaudi, TiTqos saerTosazogadoebrivi sakuTrebis yovlismomcvelobiT marqsizmi, miuxedavad zemowarmodgenili zogadi SeniSvnisa, marTlac SesaZlebels qmnides individsa da sazogadoebas Soris yovelgvari samarTlebrivad relevanturi urTier- 147 K. Flasch, Das philosophische Denken im Mittelalter (Von Augustin zu Machia- velli), Stuttgart, 1986, S. 476. 148 ix. sq. 140. 83
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eZRvneba vardebis revolucias
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RUSUDAN KUTALIA LEGAL AND POLITICAL
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uak (UDC) 340.1+929 WavWavaZe k 956
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sarCevi § 4. 4. hobzi ............
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winaTqma Tu ra idealebs ukavSirdeba
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winaTqma canebs“ 5 . xolo rogorc
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winaTqma samarTlebriv debulebaTa Te
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§ 1. „tradiciuli“ moZRvreba la
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§ 2. xelSekrulebis Teoria (zogadi
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§ 2. xelSekrulebis Teoria (zogadi
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§ 3. platoni baTa nairferovneba ae
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§ 4. sokrate. aristotele xovs Semd
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§ 4. sokrate. aristotele cnebaSi a
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§ 5. foierbaxi. ruso gaerTianeba m
Page 31 and 32: § 6. loki gansaxilvel konteqstSi e
Page 33 and 34: § 6. loki nebriv) uflebaTa arasakm
Page 35 and 36: § 7. hobzi bisas“, gamefebulia u
Page 37 and 38: § 7. hobzi nebrivi mdgomareobisa
Page 39 and 40: § 8. kanti uli movlena, saerTod ar
Page 41 and 42: § 9. hegeli. foierbaxi re, aseve r
Page 43 and 44: § 9. hegeli. foierbaxi xvavebs mis
Page 45 and 46: § 10. volteri nabadTa mimarT rogor
Page 47 and 48: § 11. n. nikolaZe xedvis Sedarebis
Page 49 and 50: § 12. demografiuli determinizmi ga
Page 51 and 52: § 1. CveulebiTi samarTali aseve pi
Page 53 and 54: § 2 bunebrivi samarTlianoba. volte
Page 55 and 56: § 3. socialuri keTildReoba keTildR
Page 57 and 58: § 4. saerTo nebis uzenaesoba (nebi
Page 71 and 72: Tavi III demokratiis arsi 1. samarT
Page 73 and 74: § 1. samarTlebrivi Tanasworoba gan
Page 75 and 76: § 1. samarTlebrivi Tanasworoba bis
Page 77 and 78: § 1. samarTlebrivi Tanasworoba bul
Page 79 and 80: § 2. „uSualo demokratia“ da zR
Page 81: § 2. „uSualo demokratia“ iRwvi
Page 85 and 86: § 2. „uSualo demokratia“ isaxa
Page 87 and 88: § 1. mmarTvelobis tradiciuli ganSt
Page 93 and 94: § 2. xelisuflebis danawileba da sa
Page 103 and 104: I. saxelmwifos warmoSoba konkretula
Page 105 and 106: I. saxelmwifos warmoSoba aq J. J. r
Page 107 and 108: I. saxelmwifos warmoSoba rTxeSi mdg
Page 109 and 110: I. saxelmwifos warmoSoba droulad he
Page 111 and 112: II. demokratiuli saxelmwifos mizani
Page 117 and 118: III. demokratiis arsi loo jamSi met
Page 119 and 120: IV. demokratiuli mmarTveloba bas, r
Page 121 and 122: IV. demokratiuli mmarTveloba lebis
Page 123 and 124: SUMMARY I. The origin of the state.
Page 125 and 126: I. The origin of the state cept is
Page 127 and 128: I. The origin of the state Rousseau
Page 129 and 130: II. The aim of democratic state men
Page 131 and 132: II. The aim of democratic state wil
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III. The essence of democracy seems
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IV. The democratic form of governme
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IV. The democratic form of governme
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Ggamoyenebuli literatura metreveli
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Ggamoyenebuli literatura Kenny A.,
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teq. redaqtori r. Wanturia koreqtor
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