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Nr 15 Kreativitet: PDF-version - Populär Poesi

Nr 15 Kreativitet: PDF-version - Populär Poesi

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Standing On The Crowd´s Shoulders<br />

the social origin of creativity<br />

We applaud Boudelaire for his Les Fleurs du Mal, we<br />

revere Marx for Das Kapital and we admire Picasso for<br />

Les Demoiselles d’Avignon. All three are pieces of art<br />

in their own right and each of them arouse strong<br />

emotion of love or hate in many of us. We<br />

exhaustively ponder the meaning of these works but<br />

when it comes to the origin of the works we almost<br />

always end up with unsatisfying statements of dates<br />

and places. Das Kapital originated from the mind of<br />

Marx in the 1860’s in London, Les Demoiselles<br />

d’Avignon from the hand of Picasso in 1907, and the<br />

original Les Fleurs du Mal from the pen of Baudelaire<br />

during the 1840’s and 1850’s in Paris. This explanation<br />

does not suffice in a study of the origin of these<br />

works.<br />

In the following article I will not refute that these<br />

masterpieces stem from the minds of these<br />

individuals, I will, however, assert that these minds<br />

are not the source of these works. They are the fertile<br />

ground in which the seed of creativity is planted. I will<br />

assert that creativity, that lays at the base of bringing<br />

4<br />

something ‘new’ into being, is not solely an individual<br />

trait but is, for a large part, dependent on the<br />

collective personal relations the ‘creator’ keeps.<br />

Furthermore, I will show that ‘being creative’, or being<br />

viewed as creative or innovative, largely depends on<br />

one’s personal network for assessing something as<br />

valuable and distributing this view amongst others.<br />

Creativity in History<br />

From the ancient Greeks to modern science; the<br />

concept of creativity has always been a source of<br />

interest throughout history. Antiquity had Plato, who<br />

did not believe creativity existed, rather he believed<br />

that art was a form of discovery. The only word the<br />

Greeks had for creation was poiein (to make) and<br />

poiesus (poetry) which only applied to that field.<br />

Christians long believed that creativity was not an<br />

individual asset but an expression of the divinity of<br />

god, even reducing poetry to a ‘craft’. This view<br />

remained unchallen ged until the renaissance and the<br />

enlightenment thereafter. In this period creativity and

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