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6 th International Conference on Islamic Jurisprudence 2017 (ICIJ2017)<br />
“Towards Maqasid-Base Good Governance in Policies and Management from Wasatiyyah Perspective”<br />
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5- HALAL INDUSTRY MANAGEMENT<br />
CONTRIBUTING TO THE ESTABLISHMENT OF GOOD GOVERNANCE<br />
THROUGH SELF-EDUCATION BY CONSUMING HALAL AND AVOIDING<br />
DOUBTFUL FOOD SUCH AS AL -JALLALAH BASED PRODUCTS<br />
Dr. Betania Kartika<br />
Muflih<br />
International Institute for Halal<br />
Research and Training<br />
International Islamic<br />
University Malaysia<br />
betania@iium.edu.my<br />
Nurul Solehah Ahmad<br />
International Institute for<br />
Halal Research and Training<br />
International Islamic<br />
University Malaysia<br />
solehah_mad@yahoo.com<br />
Dr. Mohammad Aizat<br />
Jamaludin<br />
International Institute for Halal<br />
Research and Training<br />
International Islamic University<br />
Malaysia<br />
Worshipping Allah takes many different forms. This paper will highlight the idea of<br />
consuming Halal food as one way of worshipping Allah and Devoting oneself to Him,<br />
and that consuming Non-Halal food will lead one to commit wrongdoing. Halal is a<br />
Divine prescription that has its own inherent and distinct worth. It is part of a belief<br />
system and moral code of conduct. What is deemed Halal is ultimately governed by<br />
Divine Law. It is directly related to the identity and lifestyle of a Muslim. Consuming<br />
Haram is one way of following the steps of Satan, it leads one to the disaster and even<br />
shirk. In Surah al-Baqarah, verse 36, Allah says: “But Satan caused them to slip out of<br />
it (by being successful in pr ovoking Adam and Eve to eat from the forbidden and<br />
unlawful tree) and removed them from that [condition] in which they had been. And<br />
We said, "Go down, [all of you], as enemies to one another, and you will have upon the<br />
earth a place of settlement and provision for a time”. One of the current important<br />
issues which sets the background for this research is feeding animals with unclean food<br />
or unnatural feed to the animals. According to Islamic Jurisprudence, these animals are<br />
termed as 'Al Jallalah' or contaminated animals, they are called Coprophagia or<br />
Coprophagy. ‘Jalla' means contaminant or impurity. There are several issues of aquatic<br />
animals which need clear clarification on their status whether they are halal or haram<br />
to be consumed. For example catfish (Clariasbatrachus, Linnaeus), which is fed with<br />
filth or najs and catfish (Pangasiushypopthalmus) which is fed with derivatives of pig<br />
organs in several ponds at Batu Gajah, Tronoh and Papan, Perak (JAKIM, 2006). The<br />
mixture in animals feed with such impurities is applied to save the maintenance and<br />
fasten the growing of fish. (MohdAmri, 2012). This paper will be one of the platforms<br />
for Muslims to care for their consumption in order to fulfil their duties as servants of<br />
Allah.<br />
Keywords: Al-Jallalah, Aquaculture, Shariah,Halal Food Products.<br />
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