PDF, 159 kB - Institut für Politische Wissenschaft
PDF, 159 kB - Institut für Politische Wissenschaft
PDF, 159 kB - Institut für Politische Wissenschaft
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Douglas Casson<br />
Proseminar:<br />
Liberty and Civility: Tensions in the Liberal Tradition from<br />
Thomas Hobbes to John Stuart Mill<br />
(BA: Modul Pol 2 / LAGY II / LARS II)<br />
Mittwoch, 18:15 - 19:45 Uhr, Kochstr. 6a, R. 00.6 PSG<br />
Beginn: 17.04.2013<br />
In recent years, social scientists such as Robert Putnam, Francis Fukuyama, Benjamin<br />
Barber, Jean Elshtain, and Amitai Etzioni have embraced “civic associations”, “pluralism” and<br />
“civil society” as remedies to the shortcomings of liberal democratic institutions. These<br />
authors, who otherwise differ in significant ways, seem to agree that intermediate<br />
institutions such as families, religious communities, political parties, and other civil<br />
associations are necessary to moderate the self-interest and atomism of an essentially<br />
soulless liberalism. Their position rests on portrayal of civil society as fundamentally<br />
cooperative and communal, a portrayal that contrasts sharply with classical liberal concerns<br />
with group conflict. In recent years this tension is especially evident in debates over free<br />
speech and respect for religious believers.<br />
In this course, we will return to classical liberal thinkers such as Hobbes, Locke, Hume,<br />
Smith, Burke, Mill, and Tocqueville to reexamine their uneasy relationship to civil society.<br />
We will engage these texts not only to understand them as historical documents, but also to<br />
inform contemporary debates, recovering tensions in the concept of civil society that are<br />
often overlooked in contemporary accounts. Along the way we will address the following<br />
questions: Does liberalism tend to encourage or discourage the types of behavior most<br />
conducive to civil society To what extent does civil society remain a realm of conflict To<br />
what extent might group life challenge liberal commitments Is there an inescapable tension<br />
between liberalism and pluralism And finally, how does the norm of civility relate to a<br />
liberal recognition of the threat of /uncivil /society