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1985-1986 Rothberg Yearbook

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The pressure o f the situation lies not on the Mormons!<br />

to prove their right to establish a center but on their"<br />

opponents to prove that such a center would be!<br />

detrimental to Israel. A mission o f Mormons in Jerusalem<br />

is not likely to convert thousands o f Jews. To base a!<br />

policy in dealing with the Mormons on fear alone could!<br />

leave a gaping hole in the legal and moral fabric on which!<br />

any democratic nation is founded. That’s a high price to!<br />

pay.<br />

Jim Bramson<br />

* * *<br />

On Wednesday evening, Nov. 27, Moshe Dann, “the<br />

forem ost authority” on the Mormon question, spoke in<br />

the Goldsmith building on the topic entitled “Mormons<br />

on Mt. Scopus: Cause and E ffect.” Mr. Dann began by<br />

stressing his lack o f animosity for the Mormons and their<br />

presence in Israel but his deep concern for having an<br />

active missionary group in Jerusalem. In his tw enty<br />

minute address, he discussed the possible Mormon<br />

disrespect for Jewish claims to Israel and to prove that<br />

Mormons do, in fact, plan to missionize in Israel.So<br />

what?<br />

It seems that Mr. Dann failed even to attem pt to<br />

prove that a missionary group in Jerusalem would, in<br />

some way, be detrimental to the society — his “concern.”<br />

It was interesting to becom e acquainted with some o f the<br />

incriminating articles he had stacked in his folder beside<br />

him. They proved nothing to me.<br />

As fair as Mr. Dann’s allegation that the Mormons<br />

maintain a pro-Arab position on Israel land rights, let’s<br />

face it, much o f the world does not accept Jewish<br />

legitimacy in Israel, and that has not previously prevented<br />

groups fostering that mindset — including Arabs — from<br />

establishing institutions in Israel. Therefore, that little<br />

tid-bit does not appear to lend any credence i/O the<br />

argument that a Mormon institution ought not to be<br />

established here.<br />

Then, concerning the question of whether or not the<br />

Mormons intend to use a “visitors’ center” for missionary<br />

purposes, Mr. Dann’s information proving that they do is<br />

all dated to 1979, does say something to admit to<br />

intentions of using the center as a base for missionary<br />

activity, but that in itself does not prove the conclusion<br />

that such an institution would be a menace to Israel.<br />

Mr. Dann’s emphasis on proving the Mormon’s<br />

missionary intentions does, however, imply to me that<br />

the reason for the belief that the Mormons ought to halt<br />

construction of their facility is tremendously based in<br />

fear. Some people are afraid to have a missionary base in<br />

Jerusalem and are willing to let that fear dictate how the<br />

situation ought to be dealt with. Of course, there are<br />

other proselytizing groups in Jerusalem, including the<br />

ultra-orthodox Jewish groups, but that’s different — Jews<br />

proselytizing Jews as opposed to Christians proselytizing<br />

Jews. If Israel is to be called a democratic, egalitarian<br />

state then that can not be true. Either all rights are<br />

afforded to everyone, or they are not. There is no in<br />

between. And if the choice is not for equality under the<br />

law, then soon, we slip further and further towards<br />

facism.<br />

Response:<br />

Dear James,<br />

I read your tidbit on Mormons in Party Line. It<br />

proved nothing to me. Israel is not, does n o t claim to be,<br />

and m ust never be a democratic, egalitarian state. Israel is!<br />

a Jewish state — first, forem ost and by design. For this it j<br />

was created, for this it must strive, and for this it is<br />

unique. We do not aspire to be loved by all men. We do<br />

not wish to be equal. We are special, chosen, annointed. j<br />

We are not like everybody else. We dare not become. May!<br />

Heaven have mercy on us. We are a people with a mission.<br />

We are not afraid o f the Mormons. We have a religious!<br />

and moral obligation to protect Jewish children — mainly j<br />

American students like yourself — who, while open to<br />

every cult, ideology, fad, religion, know nothing about!<br />

being Jewish. They Eire at hom e in the National library,]<br />

but can not find their way in a siddur. They know]<br />

everything about the Chinese, but do not know the]<br />

names of their prophets. It is you who ought perhaps to]<br />

fear the Mormons. It is you who are the most vulnerable.<br />

It is you the Mormon is trying to bring into his fold. It is I<br />

for you James we are fighting.<br />

For the Jewish people, each soul is considered a<br />

whole world. The loss of one Jewish soul is considered as !<br />

if we have lost an entire universe. That is how important j<br />

each Jewish person is to us. There is no price high enough<br />

for us to pay to ensure the preservation o f Jewish life — a<br />

single Jewish life — towards that goal.<br />

The Jewish people do not proselytize. It is against the<br />

fundamentals o f the Jewish Law. On the contrary. When<br />

a Jewish person confronts a person who wishes to convert<br />

to Judaism, it is his obligation to disuade the non-Jew<br />

from taking on the yolk of Judaism. If a young man<br />

wants to convert for the sake o f marrying a Jewish girl,<br />

he is forbidden by Jewish law from so doing. Therefore I<br />

find your crude reference to ultra-orthodox Jewish<br />

groups most disturbing. To bring a Jewish child who has<br />

been deprived of his heritage by ‘enlightened, western,<br />

egalitarians’, closer to understanding his roots is not<br />

proselytizing him. It is enriching him. It is giving him his<br />

heritance. To baptise him in the Jordan River is to rob<br />

him of both this world and the next.<br />

The Jewish People in their homeland have every legal,<br />

moral, religious, national right and OBLIGATION — to<br />

protect and cherish what is theirs, the world will have to<br />

come to terms with that. So James, will you.<br />

Khana R. Feiler

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