21.03.2013 Views

Issue 20 | August 13,2012 | critic.co.nz

Issue 20 | August 13,2012 | critic.co.nz

Issue 20 | August 13,2012 | critic.co.nz

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

“During Ramadan, Muslims all around<br />

the world fast from sunrise until sunset.<br />

it is a time for reflection and to practice<br />

self-discipline and self-<strong>co</strong>ntrol, as well as<br />

to feel empathy for those less fortunate.”<br />

predominantly Muslim, it is the <strong>co</strong>nflict between these two<br />

groups of people we hear most about.<br />

If you took media reports on the <strong>co</strong>nflict at face value, you<br />

would believe little other than that Jews and Muslims hate<br />

each other. Tamimi, from the city of Hebron in Palestine, has<br />

witnessed much of this hatred in her home city, but explains<br />

that it has not always been this way. “Before the <strong>co</strong>nflict<br />

started [nearly 100] years ago, Jewish people used to live<br />

with Muslims, in Palestine… together in harmony. I always<br />

remember the words of my Grandmother, who used to tell me<br />

‘I had neighbours who were Jewish’… They lived in harmony<br />

and they shared celebrations… Most of what is happening<br />

[today] is political, but unfortunately religion is taken as an<br />

easy excuse, or justification, for any kind of <strong>co</strong>nflict.”<br />

She explains that relations between Jews and Muslims here in<br />

Dunedin are much more peaceful. “You are taken away from<br />

that environment and deal with each other as human beings,<br />

rather than enemies… As human beings there is not much<br />

difference, but when it <strong>co</strong>mes to talk about right of land, access<br />

to places, whose land is this, who came first, who came after,<br />

then the whole thing starts to go somewhere else.”<br />

With her entire family, extended family, and many friends<br />

back home in Palestine, Tamimi is hopeful that one day we will<br />

see a peaceful resolution to the <strong>co</strong>nflict. “Oh well, as we say,<br />

Insha’Allah – ‘God Willing’ – I never lose hope. I can’t see that<br />

back home it can be solved easily, or quickly, or in the near<br />

future, but I won’t lose hope.” Perhaps with more Interfaith<br />

Groups fostering understanding we can hold onto that hope.<br />

Drinking tonight bro?<br />

As a Critic reporter, I <strong>co</strong>uldn’t help but throw a few touchy<br />

questions into the mix. For Hussein, drinking is one of the<br />

more interesting issues. Al<strong>co</strong>hol is prohibited for Muslims,<br />

so there are some difficulties in being both a Muslim and a<br />

<strong>critic</strong>.<strong>co</strong>.<strong>nz</strong><br />

student. But ultimately, Dunedin’s culture actually works to<br />

reinforce his faith and abstinence from al<strong>co</strong>hol. “You see the<br />

binge-drinking culture, and that’s one of the reasons Islam<br />

prohibits drinking, because it totally destroys the morals of<br />

society.” I <strong>co</strong>uld not argue with that, though we all agreed<br />

that perhaps “destroying the morals of society” is exactly<br />

why people do it (though not me of <strong>co</strong>urse).<br />

I then asked Hussein to describe Monkey Bar in a few words.<br />

Stifling back laughter, he responded: “You see a lot of things.<br />

You experience a lot of things. Sometimes it’s just, take it or<br />

leave it sort of thing.” I dared not dig any deeper.<br />

shalom – salaam – Peace<br />

Hussein and Shrimpton both agree that their religions<br />

provide them with a framework by which to live their<br />

lives. They have a path to follow, a guide which helps them<br />

immensely at university. Hussein likens Islam to “an internal<br />

GPS. Even if you are out in the desert, you are never lost.”<br />

Shrimpton sees Judaism as more of an identity: “It’s hard to<br />

describe the feeling. A nationality <strong>co</strong>mes close to describing<br />

it. You are part of something bigger. It makes you feel a part<br />

of something.”<br />

Most of all, the Interfaith Groups promote understanding of<br />

their respective faiths, and would rather people ask questions<br />

than take what they see in the media for granted. Hussein<br />

says, “If you are interested in the religions, then go and read<br />

about it, and ask questions. Ask the person who is wearing<br />

the hijab, the person with the beard, we’re not going to bite.”<br />

If you are interested in learning more do not hesitate to ask<br />

questions. You can email the Student Interfaith Group at: otagostudentsinterfaithgroup@gmail.<strong>co</strong>m.<br />

Sharik also says to<br />

look out for Islam Awareness Week <strong>co</strong>ming up September 3 –<br />

9, where they will be promoting “Islam and the Environment”.<br />

brothErs<br />

21

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!