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<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong><br />

POLLAIUOLO'S RENAISSANCE MASTERPIECE<br />

Shelley R. Langdale<br />

THE CLEVELAND MUSEUM OF ART 2002


<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>: Pollaiuolo's Renaissance Masterpiece<br />

NTONIO DEL POLLAIUOLO (Italian, 1431-1498) was a renowned<br />

Florentine painter, sculptor, draftsman, and goldsmith who was particularly<br />

admired for his dynamic and expressive portrayal <strong>of</strong> <strong>the</strong> human<br />

figure. He carried out a wide range <strong>of</strong> projects including a series<br />

<strong>of</strong> Hercules paintings (now lost) for <strong>the</strong> powerful Medici family in Florence, designs<br />

for embroidered vestments, monumental tombs for Popes Sixtus IV and Innocent<br />

VIII in St. Peter's Basilica in Rome, small bronze sculptures, and reliefs. 1 Today,<br />

however, a relatively small number <strong>of</strong> his works survive, and he is perhaps most<br />

widely known for his magnificent engraving, <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> [1]. Its arresting image,<br />

unusually grand scale, 2 and superior execution make this print—<strong>the</strong> first engraving<br />

to bear an artist's full signature—a landmark in Italian Renaissance art.<br />

The sixteenth-century artist and biographer Giorgio Vasari described <strong>the</strong> print, and<br />

Pollaiuolo's skill: "He engraved on copper a battle <strong>of</strong> nude figures all girt round<br />

with a chain; and after this one he made o<strong>the</strong>r engravings, with much better workmanship<br />

than had been shown by <strong>the</strong> o<strong>the</strong>r masters who had lived before him." 3<br />

His print is also considered among <strong>the</strong> first major artistic achievements in <strong>the</strong> history<br />

<strong>of</strong> Italian engraving. Pollaiuolo developed an unusually refined technique that<br />

simulates <strong>the</strong> V-shaped zigzag or "return stroke" found in pen and ink drawings:<br />

when drawing a series <strong>of</strong> parallel lines, sometimes <strong>the</strong> pen drags lightly across <strong>the</strong><br />

paper as <strong>the</strong> hand returns to <strong>the</strong> starting position, leaving a fine ink line at a slightly<br />

acute angle between <strong>the</strong> parallel lines. 4 A<br />

This continuous back and forth line is effortless<br />

with a drawing tool such as a quill pen. To emulate such a stroke in engraving,<br />

Pollaiuolo carefully cut two discrete rows <strong>of</strong> parallel lines—one at a slight angle to<br />

<strong>the</strong> o<strong>the</strong>r—seamlessly integrating <strong>the</strong> two, which form elongated Vs where <strong>the</strong>y<br />

converge at ei<strong>the</strong>r end (fig. 1). He used this technique to great effect in <strong>the</strong> modeling<br />

<strong>of</strong> <strong>the</strong> muscular bodies; he also changed <strong>the</strong> direction <strong>of</strong> his parallel shading lines to<br />

articulate <strong>the</strong> anatomy <strong>of</strong> his figures. This was a considerable advancement over <strong>the</strong><br />

more rudimentary parallel shading and crosshatching found in earlier prints.<br />

25


Pollaiuolo's print is also something <strong>of</strong> a conundrum, however. Scholars have<br />

searched in vain to identify <strong>the</strong> specific subject <strong>of</strong> <strong>the</strong> image and continue to debate<br />

its dating (suggestions have ranged from 1465 to around 1489), seeking stylistic and<br />

technical evidence in a period for which printmaking documentation is severely<br />

lacking. Remarkably, <strong>the</strong> <strong>Battle</strong> appears to be Pollaiuolo's only existing print. De-<br />

spite Vasari's suggestion that <strong>the</strong>re were o<strong>the</strong>r examples (which may have been de-<br />

stroyed over time), <strong>the</strong>re are no known prints executed by <strong>the</strong> same hand preceding<br />

or following <strong>the</strong> <strong>Battle</strong> that could suggest <strong>the</strong> development <strong>of</strong> his engraving style or<br />

technique. 5 The Cleveland Museum <strong>of</strong> Art's unique first state <strong>of</strong> <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong><br />

<strong>Nudes</strong> has long been regarded as <strong>the</strong> exemplary early impression, printed before <strong>the</strong><br />

plate began to wear and was supposedly re-engraved by ano<strong>the</strong>r hand. All o<strong>the</strong>r<br />

known impressions (approximately forty-eight in number) are second states, pulled<br />

from <strong>the</strong> reworked plate. The silvery, harmonious, drawing-like character <strong>of</strong><br />

Cleveland's first-state impression appears to give way to an image <strong>of</strong> stronger black<br />

and white contrasts in second-state impressions. In fact, <strong>the</strong> tonalities <strong>of</strong> some early<br />

second-state impressions, such as that in <strong>the</strong> Fogg Museum <strong>of</strong> Art [2], resemble <strong>the</strong><br />

black and silver niello plaques produced in Pollaiuolo's and o<strong>the</strong>r quattrocento<br />

goldsmith workshops [22].<br />

Aside from <strong>the</strong>ir compelling aes<strong>the</strong>tic qualities, part <strong>of</strong> <strong>the</strong> fascination <strong>of</strong> old<br />

master prints, especially works such as <strong>the</strong> <strong>Battle</strong> that were created during <strong>the</strong> early<br />

history <strong>of</strong> <strong>the</strong> medium, is <strong>the</strong> intrigue <strong>of</strong> <strong>the</strong>ir peculiarities and <strong>the</strong> close looking<br />

<strong>the</strong>y inspire. By bringing toge<strong>the</strong>r multiple impressions <strong>of</strong> <strong>the</strong> second state to com-<br />

pare with Cleveland's first state, this exhibition <strong>of</strong>fers <strong>the</strong> opportunity for close<br />

comparative study that reveals a new understanding <strong>of</strong> <strong>the</strong> changes between <strong>the</strong><br />

first and second states and what agents might have contributed to <strong>the</strong> apparent dif-<br />

ferences. The use <strong>of</strong> variant inks and <strong>the</strong> possibility <strong>of</strong> Pollaiuolo's own modifica-<br />

tions <strong>of</strong> <strong>the</strong> image in <strong>the</strong> second state—ra<strong>the</strong>r than <strong>the</strong> re-engraving <strong>of</strong> weakened<br />

lines by someone else-—suggest aes<strong>the</strong>tic choices and accepted differences between<br />

impressions that must alter our previous methods <strong>of</strong> evaluating Pollaiuolo's en-<br />

graving, and possibly <strong>of</strong> o<strong>the</strong>r early Italian engravings as well. 6 These observations<br />

expand our conception <strong>of</strong> what constitutes a "good" impression <strong>of</strong> an early Italian<br />

engraving, beyond <strong>the</strong> superb qualities <strong>of</strong> <strong>the</strong> Cleveland impression, and may sug-<br />

gest a motivation for <strong>the</strong> changes in <strong>the</strong> second state. New information about plate<br />

wear and watermarks helps us begin to propose a rough chronology for extant im-<br />

pressions. These and o<strong>the</strong>r issues will be explored using evidence ga<strong>the</strong>red from<br />

existing impressions <strong>of</strong> Pollaiuolo's engraving and in <strong>the</strong> context <strong>of</strong> his broader<br />

artistic concerns, as represented by his work in a variety <strong>of</strong> media.<br />

26


Louise Richards, Cleveland's curator <strong>of</strong> prints and drawings from 1967 to 1986, was<br />

<strong>the</strong> first to note <strong>the</strong> existence <strong>of</strong> a first state when <strong>the</strong> museum acquired its <strong>Battle</strong> <strong>of</strong><br />

<strong>the</strong> <strong>Nudes</strong> in 1967. Based on her close examination <strong>of</strong> several second-state impres-<br />

sions, and photographs and surveys <strong>of</strong> o<strong>the</strong>rs, Richards concluded that "all o<strong>the</strong>r<br />

known impressions <strong>of</strong> <strong>the</strong> engraving were printed after <strong>the</strong> plate had begun to<br />

show wear—after <strong>the</strong> shallow thin shading lines that model <strong>the</strong> bodies had become<br />

weaker and a number <strong>of</strong> areas <strong>of</strong> <strong>the</strong> plate were reworked (with an engraving tool)<br />

by ano<strong>the</strong>r hand." 7 The most easily recognizable difference between <strong>the</strong> first and<br />

second states is <strong>the</strong> addition <strong>of</strong> shading on <strong>the</strong> inner thigh <strong>of</strong> <strong>the</strong> man wielding an<br />

ax at far right (fig. 2). Richards also noted <strong>the</strong> less immediately obvious, more<br />

"destructive" alteration in <strong>the</strong> significant darkening <strong>of</strong> <strong>the</strong> background, achieved<br />

through <strong>the</strong> re-engraving <strong>of</strong> areas between plant stalks and added shading in some<br />

foliage. She observed that, while <strong>the</strong> figures appear weaker in <strong>the</strong> second state as<br />

<strong>the</strong> modeling lines began to wear, <strong>the</strong> background becomes distracting through in-<br />

creased contrasts and heightened detail. Although <strong>the</strong> plant forms in <strong>the</strong> relatively<br />

monochromatic gray background <strong>of</strong> <strong>the</strong> first state are carefully articulated, <strong>the</strong> foli-<br />

age is generally subordinated, through a predominance <strong>of</strong> methodical diagonal<br />

shading, to <strong>the</strong> fluid outline <strong>of</strong> <strong>the</strong> active foreground figures. Richards concluded<br />

that Cleveland's first-state impression is <strong>the</strong> sole unadulterated version <strong>of</strong><br />

Pollaiuolo's engraving, in which <strong>the</strong> harmony <strong>of</strong> natural and formal design is pre-<br />

served in a subtle equilibrium. In her view, <strong>the</strong> reworking <strong>of</strong> <strong>the</strong> plate destroyed <strong>the</strong><br />

quality <strong>of</strong> Pollaiuolo's line and his intentional play <strong>of</strong> <strong>the</strong> sinuous outline <strong>of</strong> <strong>the</strong><br />

warriors' bodies against <strong>the</strong> linear pattern that defines <strong>the</strong> background.<br />

As Richards was aware, <strong>the</strong> study <strong>of</strong> Pollaiuolo's engraving is fur<strong>the</strong>r compli-<br />

cated by <strong>the</strong> considerable wear and tear <strong>of</strong> impressions, partly because <strong>of</strong> <strong>the</strong>ir age<br />

and partly because <strong>of</strong> <strong>the</strong>ir large size. Areas that did not print well, or suffered abra-<br />

sion or damage over <strong>the</strong> years, were <strong>of</strong>ten redrawn in pen and ink at some point.<br />

Also, nearly all impressions show evidence <strong>of</strong> folding (a number have multiple fold<br />

lines, both horizontal and vertical). Many were trimmed; <strong>the</strong> edges <strong>of</strong> <strong>the</strong> sheets<br />

became creased, abraded, soiled, or torn, and tattered edges were cut <strong>of</strong>f. Impres-<br />

sions were cut to fit into albums, or in a few cases appear to have been cut down in<br />

an effort to even out <strong>the</strong> o<strong>the</strong>rwise asymmetrically shaped image. Thus comparison<br />

<strong>of</strong> impressions must take into account a greater than usual consideration <strong>of</strong> restora-<br />

tion and condition issues.<br />

Richards's observations were remarkable considering her limited resources at<br />

<strong>the</strong> time: she did not have <strong>the</strong> opportunity to compare multiple impressions side by<br />

side and consequently relied on photographs that can distort tonal values; fur<strong>the</strong>r,<br />

she did not have access to beta radiography (a process that uses radioactive "beta"<br />

plates to obtain clear images <strong>of</strong> watermarks), sophisticated microscopes, or o<strong>the</strong>r<br />

technical equipment. It has become clear—through close scrutiny <strong>of</strong> <strong>the</strong> Cleveland<br />

engraving and more than thirty second-state impressions, with <strong>the</strong> advantage <strong>of</strong><br />

direct comparisons, magnified slide details, and to-scale digital photographs—that<br />

while some <strong>of</strong> Richards's observations were correct, o<strong>the</strong>rs need modification.<br />

27


5). There also appear to be some reinforced engraved lines and possibly some addi-<br />

tional fine lines cut closely along <strong>the</strong> diagonal shading on <strong>the</strong> left side <strong>of</strong> <strong>the</strong> tree<br />

trunk at <strong>the</strong> far right, to <strong>the</strong> right <strong>of</strong> <strong>the</strong> forearm <strong>of</strong> <strong>the</strong> figure holding <strong>the</strong> chain (fig.<br />

6). The plant stalk that rises above <strong>the</strong> right shoulder <strong>of</strong> <strong>the</strong> right figure holding <strong>the</strong><br />

chain, which stops abruptly at a leaf in <strong>the</strong> first state, is extended in <strong>the</strong> second<br />

state, behind <strong>the</strong> leaf and <strong>the</strong> vine, above <strong>the</strong> sword blade, and behind <strong>the</strong> vine<br />

looped around <strong>the</strong> tree branches (fig. 7). Besides <strong>the</strong> careful addition <strong>of</strong> lines be-<br />

tween <strong>the</strong> shading patches on <strong>the</strong> ax man's inner thigh at <strong>the</strong> far right (see fig. 2),<br />

touches <strong>of</strong> additional line work are evident elsewhere: above and below some <strong>of</strong> <strong>the</strong><br />

vines wrapped around <strong>the</strong> tree trunks at left and right (fig. 8); between parallel<br />

shading lines in some plant stalks and leaves in <strong>the</strong> area above <strong>the</strong> figure at <strong>the</strong> far<br />

right stabbing <strong>the</strong> man on <strong>the</strong> ground; in some <strong>of</strong> <strong>the</strong> foliage to <strong>the</strong> right <strong>of</strong> <strong>the</strong> ar-<br />

cher at far left; above and below <strong>the</strong> name plaque; and in <strong>the</strong> shading on <strong>the</strong> quiver<br />

above and below <strong>the</strong> left ax man's proper left thigh (fig. 9). A rib was added to a leaf<br />

29


Fig. 9. Details showing additional<br />

line work in <strong>the</strong> second state.<br />

Cleveland (left), Boston (right).<br />

to <strong>the</strong> left <strong>of</strong> <strong>the</strong> head and proper right shoulder <strong>of</strong> <strong>the</strong> figure at <strong>the</strong> far right stab-<br />

bing <strong>the</strong> man on <strong>the</strong> ground; and a few section lines were inserted on some plant<br />

stalks at right, to <strong>the</strong> left <strong>of</strong> <strong>the</strong> right ax man's stomach, for example. It should be<br />

noted that much <strong>of</strong> <strong>the</strong> added shading is executed in a manner in keeping with<br />

some <strong>of</strong> <strong>the</strong> fine zigzag-type lines already found in background areas in <strong>the</strong> first<br />

state (fig. 10). However, aside from <strong>the</strong> alteration <strong>of</strong> <strong>the</strong> thigh shadow and what ap-<br />

pear to be a few tiny strokes on <strong>the</strong> navel <strong>of</strong> <strong>the</strong> figure in <strong>the</strong> lower right stabbing<br />

<strong>the</strong> man on <strong>the</strong> ground (fig. 11), <strong>the</strong> shading and contours <strong>of</strong> <strong>the</strong> figures appear to<br />

be untouched.<br />

Overall, <strong>the</strong> reworking <strong>of</strong> <strong>the</strong> plate seems limited, even nuanced in some<br />

places, with most changes focused on adjusting shading here and <strong>the</strong>re to increase<br />

<strong>the</strong> sense <strong>of</strong> space around or between adjacent objects. Admittedly, <strong>the</strong>re is some<br />

variation <strong>of</strong> refinement in <strong>the</strong> changes. The tiny adjustments to <strong>the</strong> shading on <strong>the</strong><br />

quiver and in some <strong>of</strong> <strong>the</strong> foliage, and <strong>the</strong> lines in <strong>the</strong> patch <strong>of</strong> shading on <strong>the</strong> far<br />

right ax man's thigh appear more delicately executed than some <strong>of</strong> <strong>the</strong> quick short<br />

strokes added above and below <strong>the</strong> name plaque and vines, or in <strong>the</strong> re-engraving<br />

<strong>of</strong> some <strong>of</strong> <strong>the</strong> interstices <strong>of</strong> <strong>the</strong> background. However, <strong>the</strong> intention or motivation<br />

appears to be <strong>the</strong> same. The explanation for <strong>the</strong>se alterations may be revealed by <strong>the</strong><br />

most obvious one—<strong>the</strong> shading <strong>of</strong> <strong>the</strong> ax man's thigh. This is clearly not re-engrav-<br />

ing <strong>of</strong> worn lines but a conscious decision to sacrifice <strong>the</strong> specificity <strong>of</strong> muscular<br />

definition in order to clarify <strong>the</strong> placement <strong>of</strong> <strong>the</strong> leg behind ano<strong>the</strong>r figure by shad-<br />

ing <strong>the</strong> thigh. Thus <strong>the</strong> evident changes to <strong>the</strong> plate and <strong>the</strong> fact that <strong>the</strong> figures,<br />

where <strong>the</strong> finest shading lines occur and which are thus most vulnerable to wear,<br />

were largely unaltered suggests that <strong>the</strong> reworking was aes<strong>the</strong>tically motivated<br />

ra<strong>the</strong>r than an attempt to streng<strong>the</strong>n a worn plate.<br />

Aside from state changes, <strong>the</strong> type <strong>of</strong> printing ink can also dramatically affect<br />

an impression's appearance. One reason that Richards may have been deceived<br />

about <strong>the</strong> extent <strong>of</strong> rework in <strong>the</strong> second state is <strong>the</strong> extreme difference between <strong>the</strong><br />

inks used in <strong>the</strong> Cleveland and Fogg impressions, <strong>the</strong> two examples she cited for<br />

comparison. Cleveland's ink is thin and sparsely pigmented. Therefore, in many<br />

fine lines, pigment particles appear as if individually suspended along <strong>the</strong> em-<br />

bossed line instead <strong>of</strong> as a continuous solid black (fig. 12a). The effect is similar to<br />

knots spaced along a piece <strong>of</strong> thread. As a result, white paper shows through <strong>the</strong><br />

spaces between <strong>the</strong> black particles, <strong>the</strong> lines have a blurred edge, and from a dis-<br />

30


tance <strong>the</strong> image appears silvery gray. In sharp contrast, <strong>the</strong> Fogg ink appears<br />

densely pigmented and thick with a more viscous binder so <strong>the</strong> lines appear blacker<br />

(fig. 12b). In some areas <strong>of</strong> shading, <strong>the</strong> lines are so close toge<strong>the</strong>r it looks as if lines<br />

were added or widened (fig. 13). Determining whe<strong>the</strong>r an area has been reworked<br />

requires careful scrutiny and counting lines. Sometimes, because <strong>of</strong> condition or<br />

printing flaws, comparison <strong>of</strong> <strong>the</strong> first state with multiple second-state impressions<br />

was necessary. During <strong>the</strong> course <strong>of</strong> research, it quickly became clear that <strong>the</strong> inks<br />

used in second-state impressions also varied and that <strong>the</strong> character <strong>of</strong> <strong>the</strong> ink was a<br />

key factor in <strong>the</strong> appearance <strong>of</strong> <strong>the</strong> print.<br />

31


The light, grayish quality <strong>of</strong> <strong>the</strong> Cleveland impression has long been praised as<br />

"typical" and "representative" <strong>of</strong> good impressions <strong>of</strong> early Italian engravings, re-<br />

flecting a preference for s<strong>of</strong>ter tonal effects, more akin to drawings and unlike <strong>the</strong><br />

strong black and white contrasts found in contemporary Nor<strong>the</strong>rn prints. 8 Thus <strong>the</strong><br />

Cleveland print has been viewed as a closer representation <strong>of</strong> Pollaiuolo's original<br />

intention. 9 It would seem, however, given <strong>the</strong> range <strong>of</strong> inks used, that a greater vari-<br />

ety <strong>of</strong> impressions may have been acceptable than previously thought. "Relatively<br />

early" second-state impressions are characterized by little sign <strong>of</strong> plate wear overall,<br />

so that fine modeling lines still printed fairly well, and <strong>the</strong>re is evidence <strong>of</strong> good<br />

line embossment—that is, <strong>the</strong> lines in <strong>the</strong> plate were deep enough to create a notice-<br />

ably raised line when <strong>the</strong> dampened paper was pressed into <strong>the</strong> inked groove dur-<br />

ing printing. At least three such impressions, those in <strong>the</strong> Fogg, <strong>the</strong> Rijksmuseum,<br />

Amsterdam, and <strong>the</strong> Biblio<strong>the</strong>que Nationale, Paris, seem to have fairly dense, vis-<br />

cous black inks that result in high-contrast images where some interstices between<br />

background forms print nearly solid black. O<strong>the</strong>r relatively early impressions, such<br />

as those at <strong>the</strong> Yale University Art Gallery and <strong>the</strong> Museum <strong>of</strong> Fine Arts, Boston,<br />

have somewhat s<strong>of</strong>ter inks with a less viscous binder, which produces a less defined<br />

line that appears lighter, more sunk into <strong>the</strong> paper, and less densely black. The ink<br />

variation in <strong>the</strong> relatively early impressions is interesting because nearly all (Yale,<br />

Boston, Rijksmuseum, and Biblio<strong>the</strong>que Nationale among <strong>the</strong>m) share <strong>the</strong> same<br />

bird watermark—suggesting that <strong>the</strong>y could have been printed around <strong>the</strong> same<br />

time. So even within a group printed close in time, ink type, and hence appearance,<br />

could vary. The ink in some late impressions from <strong>the</strong> clearly worn and apparently<br />

corroded plate, such as those in <strong>the</strong> collection <strong>of</strong> <strong>the</strong> Philadelphia Museum <strong>of</strong> Art [4]<br />

and <strong>the</strong> Kupferstichkabinett, Berlin, also appears densely pigmented, but somewhat<br />

dry and thin though not "s<strong>of</strong>t." Such ink may have been used to maximize <strong>the</strong> ex-<br />

tent to which <strong>the</strong> remaining lines would print from <strong>the</strong> worn plate. Yet, o<strong>the</strong>r late<br />

examples such as that in <strong>the</strong> Kupferstichkabinett, Dresden, have a less dense ink,<br />

resulting in a somewhat grayer image, so again <strong>the</strong>re is variety in <strong>the</strong> inks used<br />

even later on.<br />

If <strong>the</strong> reworking <strong>of</strong> <strong>the</strong> plate in <strong>the</strong> second state was based on an aes<strong>the</strong>tic deci-<br />

sion to alter <strong>the</strong> image, and given that <strong>the</strong> ink makes a substantial contribution to an<br />

impression's appearance, <strong>the</strong> question arises: what was <strong>the</strong> motivation behind <strong>the</strong>se<br />

choices? First, one must address <strong>the</strong> time span between <strong>the</strong> states. Let us begin by<br />

considering <strong>the</strong> implications <strong>of</strong> <strong>the</strong> existence <strong>of</strong> a single example <strong>of</strong> <strong>the</strong> first state out<br />

<strong>of</strong> forty-eight known impressions, which might initially suggest that <strong>the</strong> first state is<br />

a pro<strong>of</strong>, a trial run before <strong>the</strong> plate was completed. However, <strong>the</strong>re are two signed<br />

woodcuts, copies created around 1490-1500 that are <strong>the</strong> same scale as Pollaiuolo's<br />

image and clearly reproduce <strong>the</strong> first state: one by Johanes de Francfordia [5] and<br />

<strong>the</strong> o<strong>the</strong>r by Lucantonio degli Uberti [6]. 10 The remarkably faithful version by<br />

Francfordia even follows <strong>the</strong> direction <strong>of</strong> shading on both foliage and figures, as<br />

well as o<strong>the</strong>r small details that are extremely difficult to emulate in woodcut.<br />

Francfordia copied <strong>the</strong> modeling <strong>of</strong> <strong>the</strong> ax man's thigh in <strong>the</strong> first state (fig. 14), and<br />

<strong>the</strong> scale <strong>of</strong> <strong>the</strong> figures is so close—within millimeters—that one could imagine an<br />

impression <strong>of</strong> <strong>the</strong> engraving was used to trace <strong>the</strong> image onto his woodblocks.<br />

Aside from <strong>the</strong> absence <strong>of</strong> crosshatching and zigzag lines, which would have been<br />

32


difficult and time consuming to recreate in such a large woodcut, <strong>the</strong> most notice-<br />

able departure is <strong>the</strong> delineation <strong>of</strong> white perpendicular lines and dots dispersed<br />

over <strong>the</strong> dark ground, a convention typical <strong>of</strong> Florentine woodcut style in <strong>the</strong> late<br />

fifteenth century, ra<strong>the</strong>r than following <strong>the</strong> pattern <strong>of</strong> scattered rocks and wavy<br />

shaded strips in Pollaiuolo's engraving. 11 Uberti's more stylized interpretation<br />

leaves out <strong>the</strong> background detail, but also retains <strong>the</strong> unshadowed thigh <strong>of</strong> <strong>the</strong> first<br />

state. 12 It seems highly unlikely that Francfordia and Uberti would have had access<br />

to <strong>the</strong> only impression <strong>of</strong> <strong>the</strong> first state, particularly if <strong>the</strong> woodcut postdates <strong>the</strong><br />

33


engraving by several decades. It is more probable that <strong>the</strong>re were multiple impres-<br />

sions <strong>of</strong> <strong>the</strong> first state in circulation before <strong>the</strong> plate was reworked and that<br />

Cleveland's impression is not a pro<strong>of</strong>.<br />

The probable existence <strong>of</strong> multiple first-state impressions could be taken as<br />

evidence that someone else got hold <strong>of</strong> <strong>the</strong> plate after Pollaiuolo's initial printing<br />

and made <strong>the</strong> changes. However, <strong>the</strong> Fogg impression shows little wear, has good<br />

embossment <strong>of</strong> line, and is <strong>the</strong> only known impression <strong>of</strong> <strong>the</strong> second state without a<br />

printed scratch on <strong>the</strong> back <strong>of</strong> <strong>the</strong> right chain man's thigh (fig. 15). Thus it must<br />

have been printed early on, before <strong>the</strong> plate was scratched. In addition, <strong>the</strong> water-<br />

marks on <strong>the</strong> Cleveland and Fogg impressions nearly match: <strong>the</strong> shape and size <strong>of</strong><br />

<strong>the</strong> Three Mounts correspond exactly, but <strong>the</strong> staff in <strong>the</strong> Fogg watermark has a<br />

crossbar (see Appendix: Watermarks). The close correspondence <strong>of</strong> <strong>the</strong> Cleveland<br />

and Fogg watermarks suggests that <strong>the</strong> papers were produced on <strong>the</strong> same mold (if<br />

<strong>the</strong> crossbar fell <strong>of</strong>f or was added), by <strong>the</strong> same mill, at around <strong>the</strong> same time. Al-<br />

though <strong>the</strong>re does not appear to be an exact known match for ei<strong>the</strong>r version <strong>of</strong> <strong>the</strong><br />

watermark, which would secure a dating <strong>of</strong> <strong>the</strong> paper, similar watermarks date<br />

from <strong>the</strong> 1420s to <strong>the</strong> 1490s. The congruence <strong>of</strong> watermarks combined with <strong>the</strong> lack<br />

<strong>of</strong> plate wear in <strong>the</strong> Fogg impression fur<strong>the</strong>r suggests that <strong>the</strong> Fogg and Cleveland<br />

impressions are not separated by a wide span <strong>of</strong> years and could have been printed<br />

around <strong>the</strong> same time. Despite Richards's awareness <strong>of</strong> <strong>the</strong> similar watermarks and<br />

<strong>the</strong> apparently early printing <strong>of</strong> <strong>the</strong> Fogg impression, she suggested that <strong>the</strong> exist-<br />

ence <strong>of</strong> <strong>the</strong> woodcut copies, possibly made after Pollaiuolo's death in 1498, imply<br />

that <strong>the</strong> first state <strong>of</strong> <strong>the</strong> engraving was <strong>the</strong> form in which Pollaiuolo's print was<br />

recognized and admired, and that <strong>the</strong> plate wore quickly and was re-engraved by<br />

ano<strong>the</strong>r hand. 13 She believed that if <strong>the</strong>re were second-state impressions circulating<br />

when <strong>the</strong> woodcuts were made, <strong>the</strong>y would have been perceived as unrepresenta-<br />

tive <strong>of</strong> <strong>the</strong> artist's work. This reasoning, however, does not take into account o<strong>the</strong>r<br />

variables involved in <strong>the</strong> appearance <strong>of</strong> different impressions <strong>of</strong> this engraving. It<br />

would seem more likely that Francfordia happened to copy a first-state impression<br />

because that was what was available to him. The nature <strong>of</strong> <strong>the</strong> woodcut medium<br />

automatically altered Pollaiuolo's image, increasing <strong>the</strong> black and white contrast<br />

34


and eliminating <strong>the</strong> subtlety <strong>of</strong> modeling in <strong>the</strong> figures. Had Francfordia used a sec-<br />

ond state for his model, <strong>the</strong> differences would probably not be immediately discern-<br />

ible (aside from <strong>the</strong> thigh shading). So Richards's suggestion that selecting a first-<br />

state impression to copy was based on aes<strong>the</strong>tic preference seems moot since <strong>the</strong><br />

subtleties would not carry over in <strong>the</strong> woodcut version. In addition, <strong>the</strong>re is no rea-<br />

son to assume that when o<strong>the</strong>r impressions <strong>of</strong> <strong>the</strong> first state were printed <strong>the</strong> ink<br />

would have been consistent; <strong>the</strong>y might have looked considerably different from<br />

<strong>the</strong> Cleveland impression, perhaps even close to some second-state impressions if a<br />

much denser ink was used.<br />

The reworking <strong>of</strong> <strong>the</strong> plate, given its aes<strong>the</strong>tic intent, fussy adjustments, and<br />

execution (generally in keeping with line work in <strong>the</strong> first state), could have been<br />

done by Pollaiuolo himself, or perhaps by an assistant in his shop (which might ex-<br />

plain <strong>the</strong> occasional variation in <strong>the</strong> finesse <strong>of</strong> <strong>the</strong> changes), under his direction. It is<br />

possible that <strong>the</strong> alterations to <strong>the</strong> plate relate directly to Pollaiuolo's creative inten-<br />

tions for producing this image as an engraving.<br />

Numerous proposals have been put forth to explain <strong>the</strong> elusive subject matter,<br />

but, significantly, no one has <strong>of</strong>fered a convincing literary source for this particular<br />

image. 14 The lack <strong>of</strong> differentiation between heroes and villains amplifies <strong>the</strong><br />

ambiguity <strong>of</strong> <strong>the</strong> subject, suggesting that Pollaiuolo did not intend to describe a<br />

specific historical or mythological battle scene. Alison Wright has suggested that<br />

Pollaiuolo's imagery may serve as an imaginative allegory aligned with poetic<br />

ra<strong>the</strong>r than historical ideas. 15 In a similar vein, Patricia Emison and more recently<br />

Joseph Manca have explored <strong>the</strong> bestial/barbaric character <strong>of</strong> <strong>the</strong> figures, perceiv-<br />

ing a viciousness ra<strong>the</strong>r than heroic effort in <strong>the</strong>ir animated poses, grimacing ex-<br />

pressions, and bold nakedness that Pollaiuolo may have used to allude to man's<br />

unbridled passion or moral corruption manifest in <strong>the</strong> human body. 16 This concept<br />

may be reinforced by a sixteenth-century German drawing based on <strong>the</strong> Pollaiuolo<br />

engraving. The German artist Jorg Breu (c. 1480-1537) used <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> as<br />

<strong>the</strong> basis for his 1516 design for a wall fresco [18]. Interestingly, his alterations <strong>of</strong><br />

Pollaiuolo's composition (<strong>the</strong> addition <strong>of</strong> figures, substitution <strong>of</strong> clubs for swords,<br />

and adornment <strong>of</strong> <strong>the</strong> central figure with a leafy loincloth symbolic <strong>of</strong> <strong>the</strong> Germanic<br />

"wild man") resonate with <strong>the</strong> "barbaric" associations suggested by Emison and<br />

Manca. 17 A broader explanation—some kind <strong>of</strong> imaginative coded moral or didactic<br />

allegory ra<strong>the</strong>r than a precise reference, perhaps not fully decipherable to us but<br />

obvious to an educated contemporary viewer—seems most plausible.<br />

SOURCES, CLASSICAL AND CONTEMPORARY<br />

The impact <strong>of</strong> <strong>the</strong> engraving on o<strong>the</strong>r artists' work, evident in references to <strong>the</strong><br />

dynamic poses, anatomical explicitness, and expressive character <strong>of</strong> Pollaiuolo's<br />

figures, has left little doubt that a considerable part <strong>of</strong> <strong>the</strong> artist's intention was to<br />

demonstrate his capacities as a master draftsman <strong>of</strong> <strong>the</strong> figure in motion, while ex-<br />

ploring <strong>the</strong> potential <strong>of</strong> a new reproductive medium well-suited to his skills as a<br />

goldsmith. This assumption is fur<strong>the</strong>r reinforced by <strong>the</strong> remarkably large scale <strong>of</strong><br />

<strong>the</strong> print and <strong>the</strong> prominent display <strong>of</strong> his name on <strong>the</strong> plaque at left. The allusion<br />

in <strong>the</strong> Latin inscription to his Florentine origins fur<strong>the</strong>r suggests his plan to broad-<br />

35


cast his talent to a wide audience. Pollaiuolo may also have created this ambitious<br />

print in response to or in competition with engravings associated with Andrea<br />

Mantegna (1431-1506). A particularly fine impression <strong>of</strong> Bacchanal with a Wine Vat<br />

[12] emphasizes <strong>the</strong> drawing-like character <strong>of</strong> <strong>the</strong> engraved line, which utilizes a<br />

zigzag technique, similar to Pollaiuolo's, in some areas <strong>of</strong> shading. This stroke and<br />

<strong>the</strong> plaque hanging from <strong>the</strong> tree encircled by a vine (which may have derived from<br />

<strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>) have raised questions about <strong>the</strong> degree <strong>of</strong> each artist's knowl-<br />

edge <strong>of</strong> <strong>the</strong> o<strong>the</strong>r's work, and possible influence on one ano<strong>the</strong>r. The plaque may<br />

have been left blank in Mantegna's image as an egotistical display suggesting that<br />

<strong>the</strong> artist's style was so recognizable that a signature was unnecessary. Two docu-<br />

ments now confirm Mantegna's involvement in printmaking in 1475, although spe-<br />

cific prints are not named and both texts indicate that Mantegna hired o<strong>the</strong>rs to en-<br />

grave his designs. The first is a letter <strong>of</strong> September 1475 from <strong>the</strong> engraver Simone<br />

di Ardizzone to Ludovico Gonzaga about Mantegna's apparent desire to hire<br />

Simone as an engraver. The second, a contract between Mantegna and <strong>the</strong> gold-<br />

smith and engraver Zohanne (Gian Marco) Cavalli, dated April 1475, was recently<br />

uncovered in <strong>the</strong> Mantuan archives.' 8 Yet <strong>the</strong> ongoing debate over dating and au-<br />

thorship <strong>of</strong> specific Mantegna examples (whe<strong>the</strong>r Mantegna hired engravers to<br />

make all <strong>of</strong> his engravings, or in fact executed some himself) and <strong>the</strong> uncertain dat-<br />

ing <strong>of</strong> Pollaiuolo's engraving leaves <strong>the</strong> direction <strong>of</strong> influence open to speculation.<br />

Pollaiuolo's composition may be approached from several angles in an attempt<br />

to formulate a possible line <strong>of</strong> development for <strong>the</strong> specifics <strong>of</strong> his conception. There<br />

is no indication that this engraving was commissioned; it appears to be an indepen-<br />

dent artistic effort instead. If his goal was to demonstrate his command <strong>of</strong> <strong>the</strong> male<br />

nude, both his understanding <strong>of</strong> its anatomy and his ability to render that knowl-<br />

edge artistically and in a manner that would appeal to both artists and intellectual<br />

patron/admirers, he would undoubtedly seek to create an image that would allude<br />

to popular visual and literary sources and yet address contemporary artistic chal-<br />

lenges. <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> belongs to <strong>the</strong> very inception <strong>of</strong> <strong>the</strong> Renaissance portrayal<br />

<strong>of</strong> <strong>the</strong> blatantly nude adult male, a motif inspired by classical art sources. Though<br />

not scientifically accurate, it is one <strong>of</strong> <strong>the</strong> earliest works <strong>of</strong> Renaissance art to depict<br />

<strong>the</strong> figure in motion convincingly, suggesting how muscles behave under <strong>the</strong> strain<br />

<strong>of</strong> vigorous activity.<br />

During <strong>the</strong> fifteenth century, art executed in an all'antica style, which portrayed<br />

classical subjects or o<strong>the</strong>rwise alluded to antiquity, was increasingly admired, for<br />

both aes<strong>the</strong>tic reasons and <strong>the</strong> implied connections to a prestigious cultural past.<br />

The Renaissance fascination with classical models was manifest not only in <strong>the</strong>-<br />

matic and stylistic references, but in <strong>the</strong> revival <strong>of</strong> specific types <strong>of</strong> antique objects<br />

as well. Pollaiuolo was among <strong>the</strong> artists whose work most obviously addressed<br />

<strong>the</strong>se concerns. In addition to works such as his influential painting series <strong>of</strong> <strong>the</strong><br />

Labors <strong>of</strong> Hercules for <strong>the</strong> Medici palace (<strong>the</strong> mythical hero Hercules had been used<br />

as a symbol <strong>of</strong> victory over tyranny since <strong>the</strong> early years <strong>of</strong> <strong>the</strong> Florentine commu-<br />

nal government), 19 Polliauolo made new contributions to <strong>the</strong> development <strong>of</strong> <strong>the</strong><br />

bronze statuette, a revival <strong>of</strong> an antique sculpture type initiated by Donatello<br />

(13867-1466) that, like medals, became new collector's items, along with <strong>the</strong>ir an-<br />

cient counterparts. Pliny remarked that <strong>the</strong> ancient Roman owners <strong>of</strong> "figurines"<br />

36


were so enamored <strong>of</strong> <strong>the</strong>m that <strong>the</strong>y <strong>of</strong>ten carried <strong>the</strong> small sculptures about with<br />

<strong>the</strong>m. 20 Renaissance patrons could thus replicate this fervent interest. A small<br />

bronze in <strong>the</strong> Galleria Estense in Modena [20], <strong>of</strong>ten attributed to Pollaiuolo or his<br />

workshop, is one <strong>of</strong> a number <strong>of</strong> statuettes that are thought to be copies after an<br />

ancient Etruscan or Roman prototype <strong>of</strong> a Marsyas figure playing a flute. 21 Notably,<br />

<strong>the</strong> copies show <strong>the</strong> figure with arms poised to hold a flute, but <strong>the</strong> actual instru-<br />

ment is absent and most likely was missing from <strong>the</strong> antique original. Yet because<br />

<strong>the</strong> primary interest for <strong>the</strong> Renaissance artist was in rendering <strong>the</strong> human figure<br />

and <strong>the</strong> active pose ra<strong>the</strong>r than in <strong>the</strong> accuracy <strong>of</strong> subject matter, <strong>the</strong> missing ele-<br />

ment would not have been a great concern. In fact, interestingly, a bronze Marsyas<br />

<strong>of</strong> this type was recorded in <strong>the</strong> inventory <strong>of</strong> Lorenzo de' Medici in 1492, listing <strong>the</strong><br />

sculpture as "gnudo della paura" (frightened nude), 22 obviously misreading <strong>the</strong> arm<br />

gesture as a defensive reaction suggesting fear. There may not be a direct link, but<br />

because similar examples appear in o<strong>the</strong>r antique objects, it is worth noting that <strong>the</strong><br />

semi-lunge position <strong>of</strong> <strong>the</strong> Marsyas figure and <strong>the</strong> placement <strong>of</strong> <strong>the</strong> feet are very<br />

close to those <strong>of</strong> <strong>the</strong> archer in Pollaiuolo's engraving (see note 44). Fur<strong>the</strong>rmore, <strong>the</strong><br />

fact that such a figure would be identified by an emotional state as a "frightened<br />

nude" and thus presumably admired for its expressive attitude, based on pose and<br />

gesticulation ra<strong>the</strong>r than close scrutiny <strong>of</strong> its intended context, suggests an interest-<br />

ing connection between Renaissance patrons' (and artists') interests in antique<br />

sources and <strong>the</strong>ir admiration for Pollaiuolo's vivid, expressive portrayals <strong>of</strong> <strong>the</strong><br />

human form.<br />

Pollaiuolo's famous bronze Hercules and Antaeus, c. 1470s (fig. 16), is not de-<br />

rived from a specific antique image, but ra<strong>the</strong>r draws on ancient ideas to create a<br />

highly inventive new work. 23 Though small in scale, his approach to such sculptures<br />

was consistently monumental and innovative, and it was precisely this quality that<br />

had been admired in <strong>the</strong> bronze statuettes <strong>of</strong> antiquity. 24 As Alison Wright has<br />

noted, Pollaiuolo breaks new ground exploring <strong>the</strong> formal and spatial complexities<br />

<strong>of</strong> this two-figure group. Using a triangular base, he constructed <strong>the</strong> group so that<br />

<strong>the</strong> tensed limbs <strong>of</strong> <strong>the</strong> struggling figures fall into geometric arrangements that<br />

draw attention to both <strong>the</strong> two- and three-dimensional qualities <strong>of</strong> <strong>the</strong> work, ra<strong>the</strong>r<br />

than presenting definite front and back views. 25 He <strong>of</strong>fers clear pr<strong>of</strong>ile views <strong>of</strong> both<br />

figures, but with Hercules' head buried in <strong>the</strong> chest <strong>of</strong> Antaeus, Antaeus's head<br />

thrown back in fury, and <strong>the</strong> twisting arrangement <strong>of</strong> <strong>the</strong> bodies, <strong>the</strong> viewer is<br />

forced to continually move around <strong>the</strong> figures in search <strong>of</strong> <strong>the</strong> singular viewpoint,<br />

<strong>the</strong>reby experiencing more fully <strong>the</strong> physical engagement and sense <strong>of</strong> movement<br />

<strong>of</strong> <strong>the</strong> struggling figures. Clearly, it was a connoisseur's object (probably <strong>the</strong><br />

Hercules sculpture listed in <strong>the</strong> Medici palace inventory <strong>of</strong> 1492) to be appreciated<br />

for <strong>the</strong> mythological subject matter, reference to an important antique type, and <strong>the</strong><br />

formal pleasure experienced by <strong>the</strong> owner, who could manually turn <strong>the</strong> figures on<br />

<strong>the</strong>ir base to appreciate <strong>the</strong> virtuosity <strong>of</strong> <strong>the</strong> artist's achievement. The <strong>Battle</strong> <strong>of</strong> <strong>the</strong><br />

<strong>Nudes</strong> engraving may be seen as a comparable object designed to engage this kind<br />

<strong>of</strong> intellectual appreciation because <strong>the</strong> "pivotal representation" <strong>of</strong> <strong>the</strong> nude war-<br />

riors (so close in physiognomy and physical type that <strong>the</strong>y appear to be based on<br />

one model shown from multiple viewpoints) may allude to <strong>the</strong> function <strong>of</strong> a small<br />

bronze that could be picked up and rotated in <strong>the</strong> viewer's hands.<br />

37


The layout <strong>of</strong> <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> composition, <strong>the</strong> frieze-like arrangement<br />

and lunging poses <strong>of</strong> combatants, recalls <strong>the</strong> sculpted reliefs <strong>of</strong> ancient sarcophagi<br />

that Pollaiuolo could have seen in Rome or Tuscany (fig. 17). 26 However, while<br />

Pollaiuolo may have been inspired by such sources, borrowing poses, figural types,<br />

or o<strong>the</strong>r details and forming a general illusion <strong>of</strong> an antique image, he actually<br />

creates more space between <strong>the</strong> rows <strong>of</strong> figures, spreading <strong>the</strong>m out in a careful<br />

arrangement to reveal more <strong>of</strong> <strong>the</strong>ir individual contours, while retaining enough<br />

overlap to suggest <strong>the</strong> frieze-like structure <strong>of</strong> antique reliefs.<br />

The inclusion <strong>of</strong> gladiatorial references (<strong>the</strong> chain, shield, and dagger) in <strong>the</strong><br />

engraving could have been derived from descriptions <strong>of</strong> gladiators' weapons in<br />

well-known literary sources such as Pliny. The emphasis on contour and <strong>the</strong> ani-<br />

mated battling figures also recalls descriptions <strong>of</strong> <strong>the</strong> work <strong>of</strong> <strong>the</strong> ancient painter<br />

Parrhasius, whom <strong>the</strong> Florentine sculptor Lorenzo Ghiberti (1378-1455), like Pliny,<br />

had admired for his highly naturalistic paintings <strong>of</strong> running foot soldiers. It is<br />

worthy <strong>of</strong> note that Pliny also cited Parrhasius's work as "instructive to artists." 27<br />

The strong figure contours in Pollaiuolo's composition are executed with line<br />

that varies in thickness, seemingly in response to <strong>the</strong> swelling <strong>of</strong> <strong>the</strong> internal forms.<br />

Finer lines emulating zigzag pen strokes are used to describe <strong>the</strong> modeling <strong>of</strong> light<br />

and shade within <strong>the</strong> figures, in a manner that reflects drawing in pen and ink or<br />

wash, but notably with more extensive interior modeling than he usually employs.<br />

A fragment <strong>of</strong> a drawing in <strong>the</strong> Fogg <strong>of</strong> three nude warriors engaged in battle [13]<br />

and <strong>the</strong> drawing Prisoner Led before a Judge (fig. 18) show a similar emphasis on fig-<br />

ure contour as a primary means <strong>of</strong> conveying movement, which is fur<strong>the</strong>r under-<br />

scored by <strong>the</strong> dark wash background that acts as a foil for <strong>the</strong> figures, while <strong>the</strong> in-<br />

dication <strong>of</strong> interior modeling to describe anatomical detail is minimal. 28 The wiry<br />

vigor <strong>of</strong> Pollaiuolo's pen line is clearly seen in drawings <strong>of</strong> individual figures, such<br />

as Study <strong>of</strong> a Nude—Man Taking Aim with a Bow [16], Study <strong>of</strong> a Nude Man, Standing<br />

with Arms Crossed (fig. 19), and Hercules and <strong>the</strong> Hydra [15]. The first two works are<br />

focused studies <strong>of</strong> <strong>the</strong> exact pose and attitude <strong>of</strong> an individual figure, precisely <strong>the</strong><br />

type <strong>of</strong> image to which Pollaiuolo could refer when orchestrating his <strong>Battle</strong> compo-<br />

sition. The third drawing is a more freely executed sketch, most probably relating to<br />

his large Hercules paintings for <strong>the</strong> Medici, capturing <strong>the</strong> dynamic pose <strong>of</strong> <strong>the</strong> fig-<br />

ure in motion, with hand reaching out to grasp <strong>the</strong> neck <strong>of</strong> <strong>the</strong> barely defined form<br />

<strong>of</strong> <strong>the</strong> Hydra. The multiple broken contour lines and short strokes describing mus-<br />

culature and bone structure in <strong>the</strong> last drawing suggest <strong>the</strong> rapidness <strong>of</strong> execution<br />

and heighten <strong>the</strong> sense <strong>of</strong> movement that is <strong>the</strong> focus <strong>of</strong> <strong>the</strong> study. This figure is in<br />

fact referenced in <strong>the</strong> pose <strong>of</strong> <strong>the</strong> engraved archer, and although <strong>the</strong> manner <strong>of</strong> exe-<br />

38


cution differs in <strong>the</strong> engraving, <strong>the</strong> desire to convey <strong>the</strong> mobility <strong>of</strong> <strong>the</strong> figure re-<br />

mains his primary focus. The dominance <strong>of</strong> <strong>the</strong> linear pen contours <strong>of</strong> Pollaiuolo's<br />

figure drawings appears to surpass that found in <strong>the</strong> drawings <strong>of</strong> his senior gold-<br />

smith colleague Maso Finiguerra (1426-1464), with whom he shares close stylistic<br />

affinities. 29 With such drawings, Pollaiuolo invites <strong>the</strong> viewer to admire his virtuos-<br />

ity in portraying <strong>the</strong> muscles tensed for action and in showing <strong>the</strong> way in which<br />

<strong>the</strong>y wrap around limbs, as articulated entirely through <strong>the</strong> bend and curve <strong>of</strong> <strong>the</strong><br />

contour without actually describing <strong>the</strong> specific interior details. This approach to<br />

drawing may be seen in light <strong>of</strong> his goldsmith training, emphasizing legibility <strong>of</strong><br />

outline and clarity <strong>of</strong> movement and gesture necessary for detailed work in metal.<br />

Alison Wright has also pointed out that <strong>the</strong> use <strong>of</strong> contour as a primary means <strong>of</strong><br />

representing <strong>the</strong> figure in Pollaiuolo's drawings recalls both Leon Battista Alberti's<br />

emphasis on <strong>the</strong> importance <strong>of</strong> "circumscription" in defining figures within a com-<br />

position and Pliny's praise for Parrhasius's subtle depiction <strong>of</strong> contour "to give<br />

assurance <strong>of</strong> <strong>the</strong> parts behind, thus clearly suggesting even what it conceals." 30<br />

The viewer's comprehension <strong>of</strong> <strong>the</strong> complete movement <strong>of</strong> <strong>the</strong> figure contributes<br />

to a sense <strong>of</strong> volume that may account, in part, for <strong>the</strong> careful construction <strong>of</strong><br />

Pollaiuolo's composition in which <strong>the</strong> figures are spaced somewhat far<strong>the</strong>r apart to<br />

reveal as much <strong>of</strong> <strong>the</strong>ir entire form as possible, with less overlapping than that<br />

found in <strong>the</strong> ancient reliefs that undoubtedly inspired it.<br />

In addition to <strong>the</strong> similarities with Pollaiuolo's approach to drawing, <strong>the</strong>re also<br />

appears to be a perceptible tension in <strong>the</strong> engraved figures. The strong, two-dimen-<br />

sional characteristic <strong>of</strong> <strong>the</strong> contours vies with <strong>the</strong> implied three-dimensional quali-<br />

ties <strong>of</strong> <strong>the</strong> modulated tonalities created by <strong>the</strong> extensive interior modeling. This ten-<br />

sion brings to mind additional Albertian concepts regarding artist models, two- and<br />

three-dimensional media, and composition that Pollaiuolo may have used as <strong>the</strong><br />

starting point for this unprecedented engraving project. In book 3, section 58 <strong>of</strong> his<br />

De Pictura, Alberti notes <strong>the</strong> benefit <strong>of</strong> copying from sculptural ra<strong>the</strong>r than painted<br />

models, teaching <strong>the</strong> copyist to represent both <strong>the</strong> likeness <strong>of</strong> <strong>the</strong> object and <strong>the</strong> cor-<br />

rect incidence <strong>of</strong> light, and how working in sculpture can bring greater advantages<br />

39


than painting alone because <strong>the</strong> artist becomes more intimately familiar with <strong>the</strong><br />

relief <strong>of</strong> an object and thus will paint it more accurately. 31 In book 2, section 40,<br />

under a discussion <strong>of</strong> "historia" and <strong>the</strong> tendency <strong>of</strong> overambitious artists to show<br />

<strong>of</strong>f by packing too many figures into <strong>the</strong>ir compositions, Alberti seems to prescribe<br />

Pollaiuolo's composition when he states, "In my opinion, <strong>the</strong>re will be no historia<br />

so rich in variety <strong>of</strong> things that nine or ten men cannot worthily perform it." 32 He<br />

continues, "Though variety is pleasing in any 'historia' a picture in which <strong>the</strong> atti-<br />

tudes and movements <strong>of</strong> <strong>the</strong> bodies differ very much among <strong>the</strong>mselves is most<br />

pleasing <strong>of</strong> all. So let <strong>the</strong>re be some visible full-face, with <strong>the</strong>ir hands turned up-<br />

wards and fingers raised, and resting on one foot; o<strong>the</strong>rs should have <strong>the</strong>ir faces<br />

turned away, <strong>the</strong>ir arms by <strong>the</strong>ir sides and feet toge<strong>the</strong>r, and each one <strong>of</strong> <strong>the</strong>m<br />

should have his own particular flexions and movements." Alberti even goes so far<br />

as to suggest, "If suitable, let some be naked," though admittedly he recommends<br />

modesty, and Pollaiuolo clearly takes liberties with his brazenly nude combatants.<br />

The degree to which <strong>the</strong>se ideas appear to describe Pollaiuolo's engraving is most<br />

compelling. The issue <strong>of</strong> how one might render <strong>the</strong> idea <strong>of</strong> a sculptural figure—pro-<br />

viding as much information as possible about <strong>the</strong> modeling, relief, and anatomic<br />

specificity or "likeness" <strong>of</strong> <strong>the</strong> figure in a two-dimensional medium—is addressed<br />

by adapting Alberti's historia discussion. Pollaiuolo portrays ten men, in a variety<br />

<strong>of</strong> active poses including paired opposites, to provide <strong>the</strong> viewer with multiple<br />

viewpoints <strong>of</strong> <strong>the</strong> human form in action, as if rotating a statuette or moving around<br />

a sculptural form—<strong>the</strong> striking similarity <strong>of</strong> <strong>the</strong> faces suggesting one model. Great<br />

attention is given to <strong>the</strong> surface modeling <strong>of</strong> <strong>the</strong> figures (<strong>the</strong> play <strong>of</strong> light across<br />

form), and as Laurie Fusco noted, some areas <strong>of</strong> musculature are even unnaturally<br />

twisted around a limb toward <strong>the</strong> viewer to reveal more than one would actually<br />

see from that angle, in an attempt to provide as much information about <strong>the</strong> struc-<br />

ture <strong>of</strong> <strong>the</strong> body as possible for <strong>the</strong> viewer's reference. 33 The pairing <strong>of</strong> oppositely<br />

posed figures has a tradition in medieval copybooks as well. 34 The problem <strong>of</strong> con-<br />

veying three-dimensional ideas in a two-dimensional format, and seeking a means<br />

<strong>of</strong> resolving <strong>the</strong> tension between <strong>the</strong>m, must have provided a particularly appealing<br />

challenge for an artist like Pollaiuolo, who worked as a goldsmith, sculptor, and<br />

painter.<br />

POLLAIUOLO'S ULTIMATE LEGACY<br />

Fur<strong>the</strong>r insight into <strong>the</strong>se Albertian connections may be found in a broader exami-<br />

nation <strong>of</strong> Pollaiuolo's approach to drawing and his role as a maestro di disegno.<br />

Among <strong>the</strong> works central to this discussion is a drawing, Nude Man Seen from Three<br />

Angles [14], now generally accepted as by Pollaiuolo's hand. 35 Whe<strong>the</strong>r <strong>the</strong> model<br />

for this image was a small, malleable wax figure with movable limbs or a live model<br />

(as has been debated), 36 <strong>the</strong> purpose <strong>of</strong> this exercise appears to be <strong>the</strong> translation <strong>of</strong><br />

a three-dimensional object into two dimensions by depicting multiple viewpoints<br />

(front, back, and side; heads shown in three-quarter, pr<strong>of</strong>ile, and lost pr<strong>of</strong>ile), and<br />

establishing <strong>the</strong> anatomical structure <strong>of</strong> <strong>the</strong> figure. The two-dimensional aspect <strong>of</strong><br />

<strong>the</strong> drawing is subtly accentuated in <strong>the</strong> limb arrangements <strong>of</strong> <strong>the</strong> front and back<br />

views: <strong>the</strong> contours <strong>of</strong> <strong>the</strong> arms and legs are strikingly similar and it is primarily <strong>the</strong><br />

40


interior modeling that suggests a single figure is shown, pivoted 180 degrees. 37 A<br />

similar approach is found in Pollaiuolo's monumental painting The Martyrdom <strong>of</strong><br />

Saint Sebastian, c. 1475 (fig. 20), in which not only do <strong>the</strong> foreground figures appear<br />

as pivoted pairs, but again <strong>the</strong> contours <strong>of</strong> <strong>the</strong> bent legs <strong>of</strong> <strong>the</strong> crossbowmen facing<br />

front and back are remarkably close, with interior modeling again used to suggest<br />

<strong>the</strong> alternate viewpoint. 38 While <strong>the</strong> correspondences between <strong>the</strong> contours are not<br />

exact, and in <strong>the</strong> drawing <strong>the</strong> figures differ slightly in size, disposition <strong>of</strong> <strong>the</strong><br />

clenched hand, and o<strong>the</strong>r minor aspects, <strong>the</strong> correlation is sufficient to underscore<br />

<strong>the</strong> two-dimensional character <strong>of</strong> <strong>the</strong> image. As with his o<strong>the</strong>r drawings, <strong>the</strong> pen<br />

line varies to define <strong>the</strong> swell <strong>of</strong> <strong>the</strong> muscles as <strong>the</strong>y fold around <strong>the</strong> figure. How-<br />

ever, minimizing his use <strong>of</strong> wash, Pollaiuolo employs parallel and some slight V-<br />

stroke/zigzag shading to articulate <strong>the</strong> placement and interrelation <strong>of</strong> <strong>the</strong> muscular<br />

structure within <strong>the</strong> contour, in a manner similar to <strong>the</strong> <strong>Battle</strong> engraving, though not<br />

as extensively. See, for instance, <strong>the</strong> use <strong>of</strong> thin light "sketch" lines combined with<br />

shaped patches <strong>of</strong> shading to describe <strong>the</strong> musculature <strong>of</strong> <strong>the</strong> figure's back at right.<br />

Vasari claimed that Pollaiuolo's knowledge <strong>of</strong> anatomy was derived from experi-<br />

ence with dissection <strong>of</strong> human cadavers. 39 Yet Pollaiuolo's occasional misunder-<br />

standings (evident in <strong>the</strong> lack <strong>of</strong> inclusion <strong>of</strong> certain muscles and tendons) 40 and <strong>the</strong><br />

tendency to show all visible muscles flexed simultaneously (and thus inaccurately)<br />

when describing a particular movement or pose suggest that his knowledge came<br />

from <strong>the</strong> close scrutiny <strong>of</strong> a live nude model with a distinctive muscular develop-<br />

ment (perhaps an athlete or some kind <strong>of</strong> pr<strong>of</strong>essional fighter) 41 and that he com-<br />

bined <strong>the</strong> flexing <strong>of</strong> muscles for different actions within one figure.<br />

41


The use <strong>of</strong> more extensive interior modeling in <strong>the</strong> <strong>Battle</strong> engraving may have<br />

had two purposes: first, as a means to demonstrate <strong>the</strong> artist's considerable (if less<br />

than perfect) understanding <strong>of</strong> human anatomy by articulating <strong>the</strong> figures' muscu-<br />

lar structure in considerable detail (one can even discern <strong>the</strong> suggestion <strong>of</strong> bulging<br />

veins in <strong>the</strong> raised arm <strong>of</strong> <strong>the</strong> left chain man); and second, to convey a greater sense<br />

<strong>of</strong> surface modeling through a detailed description <strong>of</strong> <strong>the</strong> fall <strong>of</strong> light across form,<br />

suggesting a sculpted three-dimensional surface, or at least <strong>the</strong> relief <strong>of</strong> a highly<br />

modeled surface—just as Alberti prescribes.<br />

Pollaiuolo used drawing to expand his understanding <strong>of</strong> <strong>the</strong> human figure and<br />

to develop a repertoire <strong>of</strong> reusable motifs, frequently based on antique sources,<br />

which appear throughout his work. The forward-facing striding figure <strong>of</strong> <strong>the</strong> Lou-<br />

vre drawing [14] could easily be seen as a warrior type if a weapon was inserted<br />

into his clenched hand. His pose, one foot in pr<strong>of</strong>ile (or near pr<strong>of</strong>ile), one pointing<br />

forward, is seen time and again, including <strong>the</strong> Berlin archer [16], <strong>the</strong> foreground<br />

archer in <strong>the</strong> right and left corners <strong>of</strong> <strong>the</strong> St. Sebastian altarpiece and (slightly modi-<br />

fied) in <strong>the</strong> left man holding <strong>the</strong> chain in <strong>the</strong> <strong>Battle</strong> engraving. The o<strong>the</strong>r key recur-<br />

ring motif is that <strong>of</strong> <strong>the</strong> lunging figure with arms raised, <strong>of</strong>ten positioned to shoot<br />

an arrow from a bow or wield some o<strong>the</strong>r weapon. This pose is found in <strong>the</strong> archer<br />

at left in <strong>the</strong> <strong>Battle</strong> engraving, in <strong>the</strong> British Museum Hercules sketch [15], <strong>the</strong> small<br />

oil painting Hercules and <strong>the</strong> Hydra in <strong>the</strong> Uffizi (fig. 21)—and thus most likely in <strong>the</strong><br />

large Hercules and <strong>the</strong> Hydra painting made for <strong>the</strong> Medici family that is now lost,<br />

but which is generally believed to be represented in <strong>the</strong> small Uffizi oil—and (re-<br />

versed) in <strong>the</strong> figure <strong>of</strong> Hercules in <strong>the</strong> painting Hercules, Nessus, and Deianeira [19]<br />

at <strong>the</strong> Yale University Art Gallery.<br />

The high esteem in which Pollaiuolo's abilities were held and his motifs<br />

admired is evident in <strong>the</strong> inscription that appears in <strong>the</strong> upper left <strong>of</strong> <strong>the</strong> Louvre<br />

drawing [14]: "This is <strong>the</strong> work <strong>of</strong> <strong>the</strong> excellent and famous Florentine painter and<br />

outstanding sculptor Antonio di Jacopo. When he depicts man look how marvel-<br />

42


ously he renders <strong>the</strong> limbs." 42 A close, unfortunately cropped, anonymous copy <strong>of</strong><br />

<strong>the</strong> Louvre drawing (which includes <strong>the</strong> changes in <strong>the</strong> arm position <strong>of</strong> <strong>the</strong> right<br />

figure as well as <strong>the</strong> latter portion <strong>of</strong> <strong>the</strong> inscription in handwriting emulating <strong>the</strong><br />

original), now in <strong>the</strong> British Museum (fig. 22), testifies to <strong>the</strong> veracity <strong>of</strong> <strong>the</strong> inscrip-<br />

tion through <strong>the</strong> homage paid to Pollaiuolo's skills by replication, albeit in a less<br />

accomplished, less nuanced hand. The choice <strong>of</strong> parchment as <strong>the</strong> support for <strong>the</strong><br />

British Museum version is noteworthy for its durability, suggesting <strong>the</strong> desire to<br />

preserve this detailed copy as a model for future reference. 43 Numerous copies and<br />

adaptations <strong>of</strong> <strong>the</strong> figures in <strong>the</strong> Louvre drawing, used for specific projects or as a<br />

means <strong>of</strong> developing drawing skills, fur<strong>the</strong>r substantiate <strong>the</strong> recognition <strong>of</strong><br />

Pollaiuolo's portrayal <strong>of</strong> anatomy in <strong>the</strong> active nude male as exemplary. 44<br />

In <strong>the</strong> first book <strong>of</strong> his Commentarii, Ghiberti extols <strong>the</strong> importance <strong>of</strong> drawing<br />

as fundamental to all branches <strong>of</strong> art, with <strong>the</strong> implication that <strong>the</strong> mastery <strong>of</strong><br />

"disegno" (under <strong>the</strong> broader meaning <strong>of</strong> "design") liberated <strong>the</strong> artist from an at-<br />

tachment to a single manual skill and allowed him, as a generator <strong>of</strong> ideas, to ap-<br />

proach a greater intellectual standing. Ghiberti used himself as an example <strong>of</strong> <strong>the</strong><br />

significance <strong>of</strong> <strong>the</strong> artist's role as a maestro di disegno when he stated: "Also for<br />

many painters, sculptors and stone-carvers I provided <strong>the</strong> greatest honors in <strong>the</strong>ir<br />

works [for] I have made very many models in wax and clay and for <strong>the</strong> painters I<br />

have designed very many things." In fact, Ghiberti was specifically paid for his skill<br />

as well as his labor in producing cartoons for a stained-glass window <strong>of</strong> <strong>the</strong> Flo-<br />

rence Ca<strong>the</strong>dral in 1438. 45 Pollaiuolo's ultimate legacy as a maestro di disegno was<br />

noted in his mid career by <strong>the</strong> Florentine patron Giovanni Ruccellai, who applied<br />

<strong>the</strong> term to both Pollaiuolo and his goldsmith colleague Maso Finiguerra as part <strong>of</strong><br />

a list <strong>of</strong> <strong>the</strong> illustrious artists represented in his collection (c. 1471), 46 although <strong>the</strong><br />

work he owned by Pollaiuolo was not specified. A key function <strong>of</strong> <strong>the</strong> maestro di<br />

disegno was to create images that could be reproduced and/or used by o<strong>the</strong>r artists<br />

working in a variety <strong>of</strong> media. Finiguerra worked primarily as a goldsmith. He de-<br />

43


veloped a very consistent and lucid drawing style, predominantly figural and <strong>of</strong>ten<br />

based on live models; <strong>the</strong> resulting clear contours gently modeled in light wash<br />

reflect <strong>the</strong> legibility required <strong>of</strong> goldsmith work. Two <strong>of</strong> his rarer grand narrative<br />

compositions (<strong>the</strong> Deluge and Moses on Mount Sinai) were later reproduced as en-<br />

gravings by Francesco Rosselli (1448-1508/25?) in <strong>the</strong> 1490s after Maso's death, and<br />

certainly Finiguerra's drawing style has been recognized as influential in much <strong>of</strong><br />

early Florentine printmaking. 47 Pollaiuolo's similarly goldsmith-like approach to<br />

drawing, in <strong>the</strong> emphasis on clear contour, revealed a more flexible approach in a<br />

dynamic pen line than that found in <strong>the</strong> more resolutely consistent pen over metal<br />

point approach in <strong>the</strong> Finiguerra workshop. Pollaiuolo was influenced, as described<br />

above, by his more diverse experience as a painter and sculptor, which in turn may<br />

have also helped him win more ambitious commissions than Finiguerra as a de-<br />

signer. 48 However, despite <strong>the</strong> significance <strong>of</strong> such commissions as <strong>the</strong> Hercules<br />

paintings, or <strong>the</strong> St. Sebastian altarpiece for his workshop, Pollaiuolo's reputation<br />

rested on his impact as a maestro di disegno, as evidenced by <strong>the</strong> enormous extent<br />

to which his figural works were copied and imitated; it was in this role that he<br />

made his most significant contribution to Italian Renaissance art. The sixteenth-<br />

century goldsmith and sculptor Benvenuto Cellini confirmed Pollaiuolo's influence<br />

as "a goldsmith and a draughtsman <strong>of</strong> such skill that all <strong>the</strong> goldsmiths made use <strong>of</strong><br />

his beautiful designs, which were <strong>of</strong> such excellence that many <strong>of</strong> <strong>the</strong> best sculptors<br />

and painters also use <strong>the</strong>m .. . [he] did little else but admirable drawing and always<br />

kept faith with that great disegno." 49<br />

The broader relationship <strong>of</strong> <strong>the</strong> maestro di disegno to Florentine artistic prac-<br />

tice in general is widely acknowledged. The importance is specifically emphasized<br />

as a requirement for master goldsmiths—significantly, Pollaiuolo retained his mem-<br />

bership in <strong>the</strong> goldsmith guild and identified himself with <strong>the</strong> pr<strong>of</strong>ession through-<br />

out his life, despite his endeavors in o<strong>the</strong>r media—in Biringuccio's treatise on<br />

metallurgy <strong>of</strong> 1540:<br />

Those who work in gold and silver must outdistance all o<strong>the</strong>r craftsmen in<br />

learning and achievement to <strong>the</strong> same degree that <strong>the</strong>ir materials outdistance<br />

all o<strong>the</strong>rs in nobility. Therefore, it is necessary first <strong>of</strong> all to be a good designer,<br />

because design is <strong>the</strong> key that opens <strong>the</strong> doors not only to <strong>the</strong> goldsmith's craft<br />

but to all o<strong>the</strong>rs. . . . There are, in short, three things . . . that are greatly es-<br />

teemed in this art: first, engraving and making figures or foliage in full or bas-<br />

relief; next, drawing out a vessel in silver or gold . . . and third, setting a gem<br />

accurately and gracefully. 50<br />

It is in this light that scholars such as Leopold D. Ettlinger and Francis Ames-Lewis<br />

have been inclined to view Pollaiuolo's <strong>Battle</strong> engraving as a "demonstration" piece<br />

specifically created as a way to disseminate and lay claim to artistic ideas (specifi-<br />

cally <strong>the</strong> anatomy <strong>of</strong> <strong>the</strong> male nude figure in action), despite <strong>the</strong> unprecedented na-<br />

ture <strong>of</strong> this kind <strong>of</strong> self-advertisement by an artist. 51 The extent <strong>of</strong> Pollaiuolo's role<br />

as a maestro di disegno is revealed in <strong>the</strong> range <strong>of</strong> copies and adaptations <strong>of</strong> his<br />

work, many through exchanges in graphic forms, but interwoven with associations<br />

with o<strong>the</strong>r media appropriate to Pollaiuolo's diverse talents—as indicated in his<br />

44


own inscription on <strong>the</strong> tomb <strong>of</strong> Sixtus IV: "The work <strong>of</strong> <strong>the</strong> Florentine Antonio<br />

Pollaiuolo, famous in silver, gold, painting, bronze, 1493." 52<br />

An examination <strong>of</strong> some <strong>of</strong> <strong>the</strong> copies and adaptations <strong>of</strong> Pollaiuolo's imagery<br />

in works by o<strong>the</strong>r artists may <strong>of</strong>fer some fur<strong>the</strong>r insight into <strong>the</strong> motivation behind<br />

<strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> engraving. A fairly large (approximately 40 x 59 cm) less so-<br />

phisticated engraving, mistitled <strong>Battle</strong> <strong>of</strong> Hercules and <strong>the</strong> Giants [7, 8], appears to be<br />

based on a Pollaiuolo drawing that may be partially represented in <strong>the</strong> Fogg frag-<br />

ment Three Fighting Men [13], which corresponds to <strong>the</strong> figures at <strong>the</strong> far right <strong>of</strong> <strong>the</strong><br />

composition. Oddly, <strong>the</strong> engraved composition, like <strong>the</strong> drawing fragment, appears<br />

cropped at <strong>the</strong> right where a seemingly disembodied hand holds a dagger in <strong>the</strong><br />

upper corner. The hand should belong to <strong>the</strong> cut-<strong>of</strong>f warrior, but <strong>the</strong> spatial rela-<br />

tionship does not work. The entire design is apparently preserved in a small copy<br />

drawing at <strong>the</strong> Biblioteca Reale, Turin, attributed to school <strong>of</strong> Pollaiuolo (fig. 23),<br />

which shows a group <strong>of</strong> twelve battling nudes in <strong>the</strong> left half <strong>of</strong> <strong>the</strong> composition<br />

and a nude man with arms tied behind his back running away from this group to-<br />

ward four nude or semi-draped men and women near a tree. The extended compo-<br />

sition is also represented, in a reverse copy, omitting <strong>the</strong> woman seated by <strong>the</strong> tree<br />

and <strong>the</strong> soldier at far left, in a sixteenth-century engraving by <strong>the</strong> Ne<strong>the</strong>rlandish<br />

artist Allaert Claesz (fig. 24). 53 The engraved inscription that appears in <strong>the</strong> com-<br />

pleted second state <strong>of</strong> <strong>the</strong> anonymous engraving mistitled <strong>Battle</strong> <strong>of</strong> Hercules and <strong>the</strong><br />

Giants [8] identifies <strong>the</strong> scene as <strong>the</strong> hero and twelve giants, despite <strong>the</strong> fact that<br />

<strong>the</strong>re are only nine figures in addition to "Hercules," whose name appears on <strong>the</strong><br />

sheath <strong>of</strong> his sword. 54 The cropping <strong>of</strong> figures at <strong>the</strong> right could allude to o<strong>the</strong>r<br />

"giants" outside <strong>the</strong> picture. Yet none <strong>of</strong> <strong>the</strong> figures are characterized as overly large<br />

in stature and <strong>the</strong> supposed protagonist/victor is not distinguished in any way,<br />

45


aside from his "label." The inscription thus suggests a misguided attempt to assign<br />

a known subject to a generalized battle scene that, like <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>, has no<br />

clear protagonist but appears to draw on imagery from Roman sarcophagi such as<br />

<strong>the</strong> half-fallen warrior seen from <strong>the</strong> front or <strong>the</strong> lunging figure with <strong>the</strong> curved<br />

sword, and like <strong>the</strong> <strong>Battle</strong> serves as an all'antica invention ra<strong>the</strong>r than an illustration<br />

<strong>of</strong> a specific narrative event. (The misnomer is perpetuated, however, because it ap-<br />

pears on <strong>the</strong> second state <strong>of</strong> <strong>the</strong> print and serves as a means <strong>of</strong> differentiating be-<br />

tween Pollaiuolo's engraving and <strong>the</strong> anonymous engraver's similar subject by<br />

title.) The engraver's addition <strong>of</strong> extensive interior modeling (albeit exaggerated<br />

and crude, resulting in a schematic and inaccurate anatomical description) and <strong>the</strong><br />

background vegetation <strong>of</strong> vines and stalks, which are not indicated in ei<strong>the</strong>r <strong>the</strong><br />

Fogg fragment or <strong>the</strong> expanded copy drawing, were not independently invented,<br />

but ra<strong>the</strong>r appear to derive from some awareness <strong>of</strong> <strong>the</strong> <strong>Battle</strong> engraving. Although<br />

closely spaced parallel shading lines predominate, <strong>the</strong> contours are weaker, <strong>the</strong><br />

tonal subtleties Pollaiuolo achieved with his nuanced zigzag strokes are lacking,<br />

and <strong>the</strong> figures appear stiff and awkward. In light <strong>of</strong> <strong>the</strong> similarities in scale and<br />

nude secular subjects, various scholars have tried to devise a logical narrative con-<br />

nection between <strong>the</strong> two engravings and <strong>the</strong> drawing Prisoner Led before a Judge (see<br />

fig. 18), but to no satisfactory conclusion. 55 Stylistically, <strong>the</strong> <strong>Battle</strong> <strong>of</strong> Hercules and <strong>the</strong><br />

Giants engraving is typically identified as North Italian (possibly Paduan), based on<br />

<strong>the</strong> consistent, narrowly spaced parallel hatching used for shading and <strong>the</strong> angular<br />

treatment <strong>of</strong> <strong>the</strong> broken rocky foreground ledge that is similar to that found in some<br />

Mantegna School prints. Thus it does seem probable that <strong>the</strong> original Pollaiuolo<br />

drawing (<strong>of</strong> which <strong>the</strong> Fogg fragment may be a part, or which may show <strong>the</strong> same<br />

composition) may have been <strong>the</strong> cartonum (cartoon) <strong>of</strong> nude figures that is docu-<br />

mented as being among <strong>the</strong> drawings used as models by students in <strong>the</strong> art school<br />

<strong>of</strong> Paduan painter Francesco Squarcione (c. 1395-c. 1468) in <strong>the</strong> 1460s. 56 Whe<strong>the</strong>r or<br />

not Pollaiuolo ever intended that this composition be engraved remains specula-<br />

tion, but it is worthy <strong>of</strong> note that <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> presents a more carefully<br />

orchestrated composition in which <strong>the</strong> figures appear more balanced, less crowded<br />

toge<strong>the</strong>r, and overlapped—and thus provides a more complete view <strong>of</strong> <strong>the</strong>ir entire<br />

bodies than those found in <strong>the</strong> Hercules battle image, which are more in keeping<br />

with classical battle reliefs. The cropped edge <strong>of</strong> <strong>the</strong> Hercules print also suggests <strong>the</strong><br />

reuse <strong>of</strong> ano<strong>the</strong>r image for ano<strong>the</strong>r purpose. It is also possible that <strong>the</strong> intention was<br />

to reproduce <strong>the</strong> original drawing on two paired engraving plates, like Mantegna's<br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> Sea Gods, but for some reason <strong>the</strong> second plate was never realized. Lilian<br />

Armstrong Anderson objected to dating <strong>the</strong> Hercules print to c. 1500, as Arthur<br />

Hind and John Goldsmith Phillips had suggested, 57 observing that some <strong>of</strong> <strong>the</strong> fig-<br />

ures in <strong>the</strong> composition correspond to images <strong>of</strong> putti portrayed in combat in illu-<br />

minations for several Venetian incunabula printed around 1470; she thus asserts<br />

that <strong>the</strong> print must have been in circulation by <strong>the</strong> late 1460s. 58 However, one must<br />

consider <strong>the</strong> possibility that <strong>the</strong> miniaturists who created <strong>the</strong> illuminations might<br />

have known <strong>the</strong> drawing, particularly during <strong>the</strong> time it was "stolen" from <strong>the</strong><br />

Squarcione school. 59 So <strong>the</strong> print could have been made at any time during <strong>the</strong> last<br />

quarter <strong>of</strong> <strong>the</strong> fifteenth century. Ano<strong>the</strong>r possible factor that affects <strong>the</strong> dating <strong>of</strong> <strong>the</strong><br />

print is <strong>the</strong> suggestion that Pollaiuolo may have created his <strong>Battle</strong> engraving in re-<br />

46


sponse to <strong>the</strong> crude interpretation <strong>of</strong> his drawing as represented by <strong>the</strong> Hercules and<br />

<strong>the</strong> Giants engraving.<br />

Among <strong>the</strong> many examples by o<strong>the</strong>r artists that appear to borrow figures from<br />

<strong>the</strong> Hercules battle image is <strong>the</strong> bizarre and spatially inconsistent composition,<br />

Fighting Beasts Regarded by Soldiers [9]. Here <strong>the</strong> anonymous Florentine engraver<br />

created a pastiche: lifting <strong>the</strong> ax-wielding warrior, complete with ferocious attitude<br />

and gaping mouth, from <strong>the</strong> Hercules image, turning him into a centaur-type beast,<br />

changing his ax to a ball and chain weapon on a pole, and setting him to battle with<br />

a half-man/half-lion counterpart while elegantly dressed soldiers in classical styled<br />

armor calmly look on. Interestingly, <strong>the</strong> subject has been interpreted as a moralizing<br />

contrast between <strong>the</strong> bestial and rational aspects <strong>of</strong> man's nature, 60 a <strong>the</strong>me perhaps<br />

not unrelated to issues addressed in <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> discussed earlier. The<br />

pair <strong>of</strong> soldiers at left are copied from an embroidered design, The Beheading <strong>of</strong> St.<br />

John <strong>the</strong> Baptist (fig. 25), one <strong>of</strong> twenty-seven surviving panels from a monumental<br />

series <strong>of</strong> narrative designs portraying <strong>the</strong> life <strong>of</strong> John <strong>the</strong> Baptist commissioned<br />

from Pollaiuolo for a set <strong>of</strong> liturgical vestments to be used for services on major<br />

feast days in <strong>the</strong> Florentine Baptistery. Made over a long period (c. 1466-80S), <strong>the</strong>se<br />

embroideries were <strong>the</strong> largest and most detailed series showing <strong>the</strong> life <strong>of</strong> St. John<br />

in <strong>the</strong> history <strong>of</strong> Florentine art. The extensive cycle tested Pollaiuolo's practice <strong>of</strong><br />

inventive reuse <strong>of</strong> figures and poses, but his success is evident in <strong>the</strong> existence <strong>of</strong><br />

copy drawings, 61 and engravings such as Fighting Beasts Regarded by Soldiers that<br />

replicate certain motifs, thus putting into circulation images that would seldom be<br />

accessible to <strong>the</strong> public, except for high holy days at <strong>the</strong> church. The stylized ren-<br />

dering <strong>of</strong> hair and fur in <strong>the</strong> engraving, and <strong>the</strong> fine patterned shading strokes and<br />

hatching, suggest a familiarity with goldsmith work and <strong>the</strong> so-called fine manner<br />

style <strong>of</strong> engraving practiced by Florentine engravers such as <strong>the</strong> so-called Baccio<br />

Baldini (supposedly active 1460s-80s), 62 very different from <strong>the</strong> longer diagonal<br />

shading and delicate engraving strokes used by Pollaiuolo to suggest subtleties in<br />

47


tonal values and modeling <strong>of</strong> forms in <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>. The less schematized<br />

rendering <strong>of</strong> anatomy in <strong>the</strong> Florentine engraving suggests that it was based on<br />

Pollaiuolo's drawing ra<strong>the</strong>r than <strong>the</strong> Hercules engraving, since <strong>the</strong> North Italian<br />

copyist seems to have less <strong>of</strong> an understanding <strong>of</strong> musculature.<br />

Several Nor<strong>the</strong>rn European examples testify to <strong>the</strong> spread and adaptation <strong>of</strong><br />

Pollaiuolo's imagery outside Italy. Possibly as early as <strong>the</strong> 1480s and certainly no<br />

later than 1496, <strong>the</strong> Ne<strong>the</strong>rlandish engraver Master IAM van Zwolle, who is not<br />

known to have traveled to Italy, apparently had access to <strong>the</strong> Hercules battle en-<br />

gravings as he adapted <strong>the</strong> ax-wielding figure from that image, showing <strong>the</strong> figure<br />

with upraised arms framing an open-mou<strong>the</strong>d grimace in his own print <strong>Battle</strong> <strong>of</strong><br />

Two Men with a Centaur. The streaming headbands, li<strong>the</strong> figures, and pointedly con-<br />

trasting poses (shown in side and back views) fur<strong>the</strong>r underscore a connection to<br />

Pollaiuolo's figural ideas as indicated in both battle engravings. 63 Albrecht Durer<br />

(1471-1528), known for his fascination with Italian art, also copied and borrowed<br />

imagery from Italian engravings. 64 In his drawing study Abduction <strong>of</strong> a Woman (Rape<br />

<strong>of</strong> <strong>the</strong> Sabine Women) <strong>of</strong> 1495 (fig. 26), Durer adapts <strong>the</strong> lunging pose and figure type<br />

<strong>of</strong> <strong>the</strong> archer in Pollaiuolo's <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> engraving (within millimeters <strong>of</strong> <strong>the</strong><br />

same scale) to portray one <strong>of</strong> <strong>the</strong> young Roman men carrying <strong>of</strong>f a Sabine woman.<br />

In keeping with Pollaiuolo's composition, Durer's two male figures are also por-<br />

trayed so that one faces forward; <strong>the</strong> o<strong>the</strong>r, in mirrored pose, has his back to <strong>the</strong><br />

viewer. 65 Jorg Breu's creative adaptation <strong>of</strong> Pollaiuolo's <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> [18] for<br />

his 1516 wall fresco design has already been addressed. In contrast, a school <strong>of</strong><br />

Nuremberg drawing <strong>of</strong> c. 1500-10 (fig. 27), too weak to be Durer but possibly an<br />

artist in his circle, produces a straightforward copy <strong>of</strong> <strong>the</strong> figures at <strong>the</strong> right <strong>of</strong> <strong>the</strong><br />

second state <strong>of</strong> <strong>the</strong> Hercules battle engraving in pen on pink prepared paper. 66<br />

Pollaiuolo's Italian followers also made use <strong>of</strong> his figure types as represented<br />

in <strong>the</strong> <strong>Battle</strong> engravings. One example is A <strong>Battle</strong> <strong>of</strong> Naked Men, c. 1500-10 [17] by an<br />

artist in <strong>the</strong> circle <strong>of</strong> Pietro Perugino (c. 1450-1523). This drawing has recently been<br />

48


attributed to Perugino's most famous student, Raphael (1483-1520), noting <strong>the</strong><br />

modification <strong>of</strong> Pollaiuolo's vigorous approach (evident not only in <strong>the</strong> pose, but<br />

also in <strong>the</strong> grimaces and open-mou<strong>the</strong>d expressions <strong>of</strong> some figures) through <strong>the</strong><br />

more delicate sensibilities <strong>of</strong> <strong>the</strong> Perugino workshop. 67 Francis Ames-Lewis and<br />

Elizabeth Clegg have suggested that incised lines present in <strong>the</strong> contours <strong>of</strong> some <strong>of</strong><br />

<strong>the</strong> figures, such as <strong>the</strong> helmeted lunging man at right, indicate that <strong>the</strong>y were<br />

transferred from a Pollaiuolesque source, while o<strong>the</strong>r figures, such as those behind<br />

<strong>the</strong> archers at left, were added to fill out <strong>the</strong> composition. 68 The fallen front-facing<br />

warrior at center, and his counterpart seen from <strong>the</strong> back, as well as <strong>the</strong> lunging fig-<br />

ure at right recall figures in Pollaiuolo's Hercules and <strong>the</strong> Giants battle [7, 8] as well as<br />

antique prototypes. The sharply bent back <strong>of</strong> <strong>the</strong> man with <strong>the</strong> shield at far right<br />

and, behind him, <strong>the</strong> open-mou<strong>the</strong>d man with pike raised over his head loosely<br />

relate to <strong>the</strong> poses <strong>of</strong> <strong>the</strong> right man holding <strong>the</strong> chain and <strong>the</strong> man fending <strong>of</strong>f <strong>the</strong> ax<br />

behind him in <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>. Because nei<strong>the</strong>r engraving presents a precise<br />

match, <strong>the</strong> hypo<strong>the</strong>sis <strong>of</strong> Ames-Lewis and Clegg <strong>of</strong> ano<strong>the</strong>r Pollaiuolesque source<br />

seems probable, or like Durer and Breu, <strong>the</strong> artist freely adapted forms based on<br />

Pollaiuolo's figural ideas. Pollaiuolo's inventions are also reflected in two prints by<br />

Crist<strong>of</strong>ano Robetta (1462-1535 or after): Hercules and <strong>the</strong> Hydra [10] shows<br />

Pollaiuolo's favored lunging figure motif (in reverse); 69 Hercules and Antaeus [11]<br />

recalls <strong>the</strong> exaggerated bend <strong>of</strong> Hercules' back, <strong>the</strong> front-to-front arrangement <strong>of</strong> <strong>the</strong><br />

figures, and <strong>the</strong> gaping mouth, thrown-back head, and balletic extension <strong>of</strong> <strong>the</strong> leg<br />

<strong>of</strong> Antaeus <strong>of</strong> Pollaiuolo's small bronze. Both Robetta compositions are generally<br />

associated with Pollaiuolo's famous lost Hercules paintings. 70<br />

Since Pollaiuolo repeated favorite motifs in <strong>the</strong> o<strong>the</strong>r media in which he<br />

worked, his conceptions also circulated through works produced in a variety <strong>of</strong> me-<br />

dia. It has recently been suggested that a terracotta relief, <strong>Battle</strong> <strong>of</strong> Nude Men [21], in<br />

<strong>the</strong> Victoria and Albert Museum, possibly late fifteenth or early sixteenth century,<br />

may represent a copy <strong>of</strong> a "metal" (presumably bronze) relief <strong>of</strong> battling figures by<br />

49


Pollaiuolo that, according to Vasari, was sent to Spain, but <strong>of</strong> which "every crafts-<br />

man in Florence has a plaster cast." 71 The composition shares affinities with <strong>the</strong><br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> engraving in <strong>the</strong> two-tiered layout <strong>of</strong> mostly paired-<strong>of</strong>f figures in<br />

a relatively shallow stage-like space; <strong>the</strong> inclusion <strong>of</strong> two fighting figures with a<br />

chain shown in <strong>the</strong> same pose pivoted 180 degrees with feet slightly overlapped;<br />

<strong>the</strong> range <strong>of</strong> activity and pose revealing a generalized portrayal <strong>of</strong> violent action in<br />

<strong>the</strong> service <strong>of</strong> anatomical display; and <strong>the</strong> articulation <strong>of</strong> musculature and classiciz-<br />

ing robust type. Yet <strong>the</strong> three-dimensional qualities <strong>of</strong> <strong>the</strong> medium, even in rela-<br />

tively shallow relief, allow for more subtle modeling than that portrayed in <strong>the</strong> en-<br />

graving, and <strong>the</strong> more archaic facial type (deep-set eyes, stylized mask-like pr<strong>of</strong>ile)<br />

is less expressive. The lunging figure with <strong>the</strong> dagger facing right and <strong>the</strong> figure<br />

with dagger raised about to strike a seated man with a shield near <strong>the</strong> center back-<br />

ground also recall <strong>the</strong> turbaned lunging figure with <strong>the</strong> sword at right and <strong>the</strong> man<br />

with <strong>the</strong> dagger in <strong>the</strong> central background <strong>of</strong> <strong>the</strong> Hercules battle engraving. The<br />

figure being tied to a tree may relate to antique examples <strong>of</strong> Marsyas prepared for<br />

punishment with his hands tied above his head. 72<br />

Examples such as <strong>the</strong>se would seem to confirm <strong>the</strong> supposition that<br />

Pollaiuolo's <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> engraving was intended as a means <strong>of</strong> disseminating<br />

artistic ideas. It has been suggested that both Pollaiuolo and Mantegna, <strong>the</strong> two ear-<br />

liest Italian artists to conceive <strong>of</strong> prints on a large pictorial scale, used prints to dem-<br />

onstrate to a wide audience that <strong>the</strong>y understood <strong>the</strong> Albertian principle <strong>of</strong> what<br />

constitutes a good historia, while fur<strong>the</strong>r addressing popular intellectual tastes for<br />

all'antica designs. 73 The visual manifestation <strong>of</strong> <strong>the</strong> two artists' endeavors, however,<br />

reveals ultimately different artistic concerns. Pollaiuolo's success in conveying <strong>the</strong><br />

vitality <strong>of</strong> <strong>the</strong> active male figure is achieved at times at <strong>the</strong> expense <strong>of</strong> anatomical<br />

accuracy and three-dimensionality. His circumscription <strong>of</strong> <strong>the</strong> figure with a lively<br />

contour line, use <strong>of</strong> flickering patches <strong>of</strong> highlight, and varied engraving technique<br />

infuse <strong>the</strong> bodies with energy, suggesting <strong>the</strong> behavior <strong>of</strong> muscles under <strong>the</strong> strain<br />

<strong>of</strong> vigorous activity in a highly convincing, if not precisely naturalistic manner.<br />

While Mantegna's heavier, static figures, though portrayed perhaps more convinc-<br />

ingly as weighty three-dimensional forms, recall more literally <strong>the</strong>ir antique<br />

sources, <strong>the</strong> lines that surround modeled sections within a figure, defining planes or<br />

pockets <strong>of</strong> flesh and <strong>the</strong> crisp curls <strong>of</strong> hair, give <strong>the</strong> appearance <strong>of</strong> a form carved<br />

from marble or stone (see [12], for example). The line in <strong>the</strong> Mantegna engravings<br />

has long been lauded for its marvelous variety and drawing-like character. 74<br />

Pollaiuolo's creative use <strong>of</strong> line, evident not only in his unusual delicate zigzag<br />

technique manipulated at different angles to articulate <strong>the</strong> musculature <strong>of</strong> his fig-<br />

ures, but also in tiny nuanced shading strokes in background foliage, combined<br />

with broad parallel shading and selective crosshatching, has been underappreciated<br />

in comparison to Mantegna both in its contribution to <strong>the</strong> overall energy <strong>of</strong> his com-<br />

position and in its departure from similar techniques used by engravers <strong>of</strong> lesser<br />

skill.<br />

Given Pollaiuolo's sensibility for sculptural media, <strong>the</strong> allusion to classical im-<br />

agery in <strong>the</strong> composition, and <strong>the</strong> connections to Alberti's <strong>the</strong>ories about two- and<br />

three-dimensional media, it would seem perfectly plausible that Pollaiuolo himself,<br />

or an assistant under his direction, could have been responsible for <strong>the</strong> reworking <strong>of</strong><br />

50


<strong>the</strong> plate in an attempt to alter <strong>the</strong> largely monochromatic tapestry-like background<br />

(seen in Cleveland's first state) by increasing <strong>the</strong> sense <strong>of</strong> space between forms. This<br />

interest in spatial relationships and adjacencies is evident in <strong>the</strong> ground shading in<br />

<strong>the</strong> first state, which shows some effort to describe <strong>the</strong> areas around <strong>the</strong> figures'<br />

contours in order to allude to cast shadows and set forms <strong>of</strong>f from <strong>the</strong> background<br />

ra<strong>the</strong>r than serving as generalized background fill: see particularly <strong>the</strong> shading<br />

around <strong>the</strong> figures in <strong>the</strong> lower right quadrant. Highlighted passages <strong>of</strong> leaves just<br />

below <strong>the</strong> right ax man's blade at <strong>the</strong> upper left and above <strong>the</strong> sword blade <strong>of</strong> <strong>the</strong><br />

man fending <strong>of</strong>f <strong>the</strong> ax at center as well as <strong>the</strong> tree branches at upper left and right<br />

also hint at an attempt to describe light penetrating <strong>the</strong> o<strong>the</strong>rwise undifferentiated<br />

background in <strong>the</strong> first state. However, <strong>the</strong> halo effect <strong>of</strong> much <strong>of</strong> <strong>the</strong> ground shad-<br />

ing seems to heighten tension between <strong>the</strong> two-dimensional surface <strong>of</strong> <strong>the</strong> sheet and<br />

<strong>the</strong> three-dimensional forms described, ra<strong>the</strong>r than increasing spatial depth. The<br />

subtle highlights become somewhat lost in <strong>the</strong> background, overshadowed by <strong>the</strong><br />

rippling muscular bodies. The attempts to modify <strong>the</strong> image in <strong>the</strong> second state<br />

were not entirely successful ei<strong>the</strong>r. In fact, <strong>the</strong> shaded thigh looks flattened and,<br />

given <strong>the</strong> character <strong>of</strong> different inks and printing difficulties (double printing,<br />

smudging, etc.), it is not altoge<strong>the</strong>r clear that <strong>the</strong> reworking had a major impact on<br />

<strong>the</strong> appearance <strong>of</strong> <strong>the</strong> print, and <strong>the</strong> engraver may have decided to leave well<br />

enough alone.<br />

Variant ink types and <strong>the</strong> possibility <strong>of</strong> <strong>the</strong> artist's own changes to <strong>the</strong> plate,<br />

consisting <strong>of</strong> modifications <strong>of</strong> <strong>the</strong> image and not merely <strong>the</strong> re-engraving <strong>of</strong> weak-<br />

ened lines, suggest aes<strong>the</strong>tic choices and accepted differences that must alter our<br />

previous methods <strong>of</strong> evaluation <strong>of</strong> Pollaiuolo's engraving, and possibly <strong>of</strong> o<strong>the</strong>r<br />

early Italian engravings as well. 75 These observations do not detract from <strong>the</strong> superb<br />

qualities <strong>of</strong> <strong>the</strong> Cleveland impression, but ra<strong>the</strong>r expand our conception <strong>of</strong> what<br />

constitutes a "good" impression <strong>of</strong> an early Italian engraving.<br />

DATING THE ENGRAVING<br />

One <strong>of</strong> <strong>the</strong> most difficult aspects <strong>of</strong> addressing <strong>the</strong> small body <strong>of</strong> work that remains<br />

by Pollaiuolo is <strong>the</strong> lack <strong>of</strong> secure dates <strong>of</strong> execution. Aside from <strong>the</strong> papal tombs<br />

(1493 and 1498), <strong>the</strong> bronze relief for <strong>the</strong> baptistery altar (1477-83), and <strong>the</strong> St.<br />

Sebastian altarpiece (1474-75), documents suggest that <strong>the</strong> embroideries were cre-<br />

ated over a period <strong>of</strong> fifteen years (c. 1466-80s), record his commission for <strong>the</strong> lower<br />

portion <strong>of</strong> <strong>the</strong> reliquary cross for <strong>the</strong> baptistery (1457), and refer to works in a vari-<br />

ety <strong>of</strong> media (some now lost). Yet <strong>the</strong>y fail to establish a clear chronology for his<br />

extant oeuvre. Dates suggested for <strong>the</strong> engraving have ranged from 1465 to about<br />

1489, with c. 1470-75 <strong>of</strong>ten given as a compromise. Arguments have been made for<br />

both earlier and later dates, but <strong>the</strong> lack <strong>of</strong> specific documentation and <strong>the</strong> com-<br />

plexities <strong>of</strong> <strong>the</strong> evidence put forth for each make it difficult to resolve <strong>the</strong> matter<br />

absolutely. For <strong>the</strong>se reasons, I have elected to review <strong>the</strong> issue separately, ra<strong>the</strong>r<br />

than attempting to include <strong>the</strong> arguments in <strong>the</strong> analysis <strong>of</strong> <strong>the</strong> engraving.<br />

As ano<strong>the</strong>r possible source for motifs in Pollaiuolo's engraving, Fusco cites<br />

Apollonio di Giovanni's Death <strong>of</strong> Panthus in <strong>the</strong> Virgil Codex manuscript (c. 1453-64),<br />

51


possibly made for <strong>the</strong> Medici, which includes a lunging archer running in from <strong>the</strong><br />

left and two central figures in approximately pivoted positions raising <strong>the</strong>ir swords<br />

to strike while a figure with arms raised strikes a blow with a long spear at right. 76<br />

Such a source would suggest 1453-64 as <strong>the</strong> earliest period when <strong>the</strong> print could<br />

have been made. Some scholars have argued that <strong>the</strong> figure style relates to <strong>the</strong> now-<br />

lost Hercules paintings <strong>of</strong> c. 1460 (though <strong>the</strong> 1460 date is dependent on Pollaiuolo's<br />

recollection years later, when in a letter from 1494 he referred to <strong>the</strong> paintings he<br />

created with his bro<strong>the</strong>r for <strong>the</strong> Medici "thirty four years ago"), 77 which becomes<br />

more advanced in <strong>the</strong> c. 1474-75 St. Sebastian altarpiece. Affinities between <strong>the</strong> en-<br />

graving and <strong>the</strong> Five Dancers frescoes at Villa la Gallina in Arcetri (fig. 28), recently<br />

redated to <strong>the</strong> early 1470s, have also been put forth as evidence: <strong>the</strong> carefully or-<br />

chestrated placement <strong>of</strong> active figures <strong>of</strong> a similar type, strongly contoured with<br />

articulated musculature, sometimes twisted unnaturally into view (fig. 29) and<br />

shown from varying viewpoints (though this is difficult to discern in photographs<br />

because <strong>of</strong> <strong>the</strong> deteriorated condition <strong>of</strong> <strong>the</strong> frescoes). 78 Armstrong's recognition <strong>of</strong><br />

motifs associated with <strong>the</strong> <strong>Battle</strong> <strong>of</strong> Hercules and <strong>the</strong> Giants [7, 8] in early manuscript<br />

illuminations for Venetian incunabula dated to 1469-72 has frequently been used in<br />

support <strong>of</strong> an early date for both engravings (since <strong>the</strong> background <strong>of</strong> Hercules<br />

appears to be based on that <strong>of</strong> <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>). 79 Yet, as stated earlier, <strong>the</strong>se<br />

Venetian examples (which conform more to <strong>the</strong> Hercules and <strong>the</strong> Giants than to <strong>the</strong><br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>) could have been based on <strong>the</strong> drawing in Squarcione's workshop<br />

and do not necessarily presuppose knowledge <strong>of</strong> <strong>the</strong> Hercules engraving. Ruccellai's<br />

identification <strong>of</strong> Pollaiuolo as a maestro di disegno around 1471, seen as a possible<br />

impetus for <strong>the</strong> artist to have created such a self-promoting piece, has also been<br />

suggested as reason for fur<strong>the</strong>ring <strong>the</strong> argument for an early dating. The possibility<br />

that <strong>the</strong> unspecified work Ruccellai owned was an impression <strong>of</strong> <strong>the</strong> engraving,<br />

though, must also remain speculation. 80 An early date has also been supported by<br />

<strong>the</strong> tenuous connection between <strong>the</strong> pose <strong>of</strong> <strong>the</strong> right figure holding <strong>the</strong> chain in <strong>the</strong><br />

engraving and <strong>the</strong> drawing <strong>of</strong> a nude male figure seen from <strong>the</strong> back (Mercurius<br />

Trismegistus, plate 51 <strong>of</strong> <strong>the</strong> book <strong>of</strong> drawings known as <strong>the</strong> Florentine Picture<br />

Chronicle, in <strong>the</strong> British Museum) recently attributed to <strong>the</strong> workshop <strong>of</strong> <strong>the</strong> so-<br />

called Baccio Baldini and dated to <strong>the</strong> 1470s). 81<br />

Advocating a later date, while also intriguing, can be equally speculative.<br />

Fusco's discovery <strong>of</strong> a specific classical model for <strong>the</strong> reclining figure in <strong>the</strong> lower<br />

left corner <strong>of</strong> <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> engraving postulates a much later dating <strong>of</strong><br />

1489, based on <strong>the</strong> excavation in that year <strong>of</strong> an antique work (as noted in a letter to<br />

Lorenzo de' Medici by his agent), now in a private collection in Graz. 82 Although<br />

<strong>the</strong>re is some doubt, as is <strong>of</strong>ten <strong>the</strong> case when dealing with antique sources, about<br />

whe<strong>the</strong>r <strong>the</strong> marble group at Graz is in fact <strong>the</strong> precise example cited in <strong>the</strong> Medici<br />

letter, <strong>the</strong>re is a striking correspondence between Pollaiuolo's figure and <strong>the</strong> marble,<br />

not only in position <strong>of</strong> <strong>the</strong> torso but in facial expression as well. Pollaiuolo's connec-<br />

tions to <strong>the</strong> Medici and his presence in Rome during <strong>the</strong> late 1480s into <strong>the</strong> 1490s<br />

also lend credence to this proposal. Ano<strong>the</strong>r letter, also from 1489, written by<br />

Lorenzo de' Medici to Giovanni Lanfredini, Florentine ambassador to Rome (<strong>the</strong><br />

same family that commissioned <strong>the</strong> Arcetri frescoes), urgently requests that<br />

Pollaiuolo execute some "task" that <strong>the</strong>y had recently discussed when <strong>the</strong> artist<br />

52


visited Florence. And although wildly speculative (as <strong>the</strong> "task" need not be art<br />

related) one cannot rule out <strong>the</strong> possibility that it could refer to <strong>the</strong> engraving.<br />

Madeline Cirillo Archer's redating <strong>of</strong> Francesco Rosselli's Life <strong>of</strong> <strong>the</strong> Virgin and Christ<br />

engravings to <strong>the</strong> mid 1480s or later 83 has also been identified as evidence that<br />

Pollaiuolo's <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> was made after <strong>the</strong> 1470s because in one <strong>of</strong> several<br />

dramatic changes in <strong>the</strong> third state <strong>of</strong> Rosselli's Flagellation scene, <strong>the</strong> figure on <strong>the</strong><br />

right has been completely transformed to correspond with <strong>the</strong> pose <strong>of</strong> <strong>the</strong> nude<br />

warrior with <strong>the</strong> chain seen from <strong>the</strong> back in <strong>the</strong> <strong>Battle</strong> engraving, suggesting a re-<br />

sponse to an idea from a new source unavailable when he made <strong>the</strong> first state <strong>of</strong> <strong>the</strong><br />

Flagellation. 84 Although it might seem unlikely that Rosselli could have been un-<br />

aware <strong>of</strong> Pollaiuolo's engraving when he first executed his series, given Pollaiuolo's<br />

reputation and <strong>the</strong> apparent speed and extent to which his ideas seemed to circu-<br />

late, <strong>the</strong> possibility must be suggested, so again this evidence is not absolute. Simi-<br />

larly, <strong>the</strong> woodcut copies <strong>of</strong> <strong>the</strong> first state by Francfordia and Uberti, c. 1490-1500,<br />

might be taken as evidence for a later dating <strong>of</strong> <strong>the</strong> <strong>Battle</strong> engraving, if one surmised<br />

that <strong>the</strong> woodcuts were created soon after <strong>the</strong> appearance <strong>of</strong> <strong>the</strong> engraving in Flo-<br />

rence in response to demand for <strong>the</strong> image. The fact that <strong>the</strong> woodcuts copy <strong>the</strong> first<br />

state, <strong>of</strong> which <strong>the</strong>re were presumably far fewer examples, might suggest that <strong>the</strong>y<br />

were produced close to <strong>the</strong> same time as <strong>the</strong> engraving. Yet, as seen with engravers<br />

such as Robetta (in his Hercules prints after Pollaiuolo, c. 1500) and Rosselli (in his<br />

prints after Maso Finiguerra, c. 1490s), images could be appropriated for use several<br />

decades after <strong>the</strong>y were created.<br />

Wright has posited that some outside influence may have spurred Pollaiuolo<br />

to produce <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> in <strong>the</strong> 1460s or 1470s. 85 Although she suggests a<br />

possible competition with Mantegna's Passion engravings, which itself opens a<br />

thorny issue regarding <strong>the</strong> recent debate over different datings for his work, an-<br />

o<strong>the</strong>r mechanism may have triggered Pollaiuolo's interest in creating <strong>the</strong> <strong>Battle</strong>: to<br />

53


assert his knowledge <strong>of</strong> <strong>the</strong> human figure. Bernard Schultz discusses <strong>the</strong> publica-<br />

tion <strong>of</strong> a small but important number <strong>of</strong> printed medical texts, beginning in 1472,<br />

that made information about anatomy more available throughout <strong>the</strong> 1470s, specifi-<br />

cally citing <strong>the</strong> publication in 1478 <strong>of</strong> De medicina <strong>of</strong> Celsus in Florence, which had<br />

concise chapters on human anatomy that attracted such attention <strong>the</strong> volume was<br />

quickly reprinted in many editions. 86 Schultz outlines <strong>the</strong> publication and market-<br />

ing <strong>of</strong> such books through a branch <strong>of</strong> <strong>the</strong> Medici e Speziali guild during this pe-<br />

riod—<strong>the</strong>y were sold in <strong>the</strong> same apo<strong>the</strong>cary shops where artists purchased some <strong>of</strong><br />

<strong>the</strong>ir supplies. A papal bull in 1482 allowed certain hospitals to practice dissection<br />

with ecclesiastical permission, and Schultz notes that Pollaiuolo could have been<br />

acquainted with <strong>the</strong> anatomist Gabriele Zerbi, <strong>the</strong> attending physician at <strong>the</strong> papal<br />

court in Rome during 1483-94 when Pollaiuolo was working on <strong>the</strong> tomb for Sixtus<br />

IV. 87 This is not to imply that Pollaiuolo ever actually participated in dissection (<strong>the</strong><br />

consensus based on <strong>the</strong> visual analysis <strong>of</strong> his figures points instead to an in-depth<br />

study <strong>of</strong> surface anatomy for his own purposes in rendering <strong>the</strong> figure, ra<strong>the</strong>r than .<br />

<strong>the</strong> scientific interest advocated by Leonardo), but it seems equally valid to consider<br />

<strong>the</strong> increasing awareness and discussion <strong>of</strong> anatomical knowledge surrounding<br />

Pollaiuolo in <strong>the</strong> late 1470s into <strong>the</strong> 1480s as a possible factor in his decision to pro-<br />

duce <strong>the</strong> engraving. However, Schultz also cites <strong>the</strong> greater accuracy in anatomical<br />

description <strong>of</strong> <strong>the</strong> Louvre drawing (undated but <strong>of</strong>ten assigned to <strong>the</strong> 1470s) and<br />

<strong>the</strong> correct portrayal <strong>of</strong> muscular opposition in <strong>the</strong> arms <strong>of</strong> <strong>the</strong> bent-over archers in<br />

<strong>the</strong> St. Sebastian altarpiece (as does Wright) while finding <strong>the</strong> engraving less accu-<br />

rate, <strong>the</strong>reby suggesting that <strong>the</strong> engraving might precede <strong>the</strong> o<strong>the</strong>r works (and<br />

thus fall into <strong>the</strong> early 1470s), presuming that Pollaiuolo's anatomical accuracy<br />

would have increased. While Schultz's account does not <strong>of</strong>fer a clear resolution to<br />

<strong>the</strong> dating issue, he raises important historical factors that provide additional in-<br />

sight into Pollaiuolo's working environment. The arguments for a later date (1470s-<br />

80s) are compelling in many respects, not least <strong>of</strong> which is <strong>the</strong> extraordinary size<br />

and scale <strong>of</strong> <strong>the</strong> print. Bernardo Prevedari's engraving <strong>of</strong> an architectural subject<br />

after Bramante <strong>of</strong> 1481 is <strong>the</strong> only o<strong>the</strong>r print executed on a larger single plate in <strong>the</strong><br />

quattrocento. 88 The later dating for <strong>the</strong> <strong>Battle</strong> would seem more plausible, from a<br />

purely logistical point <strong>of</strong> view, for one might presume an advancement in printing<br />

equipment and ability as <strong>the</strong> demand for printing increased in <strong>the</strong> last quarter <strong>of</strong><br />

<strong>the</strong> fifteenth century. Finally, <strong>the</strong> dated Durer copy after <strong>the</strong> engraving suggests a<br />

terminus ante quern <strong>of</strong> 1495, just three years before Pollaiuolo's death.<br />

Pollaiuolo's artistic personality and <strong>the</strong> limited examples <strong>of</strong> his work that re-<br />

main fur<strong>the</strong>r confound <strong>the</strong> attempt to come to a consensus about <strong>the</strong> dating <strong>of</strong> <strong>the</strong><br />

print. His reuse <strong>of</strong> motifs throughout his career and in different media somewhat<br />

weakens <strong>the</strong> arguments about stylistic affinities with early works, and, without<br />

o<strong>the</strong>r engravings, establishing a chronological development <strong>of</strong> his technique is im-<br />

practical. His diverse approach to drawing, with both minimal interior modeling<br />

using few lines and light wash such as <strong>the</strong> Bayonne and Berlin examples and more<br />

extensive shading in <strong>the</strong> Louvre and o<strong>the</strong>r drawings, adds a fur<strong>the</strong>r element <strong>of</strong> un-<br />

certainty. Information provided by watermarks on various impressions <strong>of</strong> <strong>the</strong> <strong>Battle</strong><br />

<strong>of</strong> <strong>the</strong> <strong>Nudes</strong> has likewise proved to be inadequate in pinpointing an execution date.<br />

However, it is interesting to note, although it has no bearing on <strong>the</strong> date when <strong>the</strong><br />

54


plate was cut, that while <strong>the</strong> sheer number <strong>of</strong> extant impressions (approximately<br />

forty-eight) indicates <strong>the</strong> extent to which <strong>the</strong> print was prized over <strong>the</strong> years, <strong>the</strong><br />

fact that <strong>the</strong> majority are late, most likely posthumous impressions, may suggest<br />

that more impressions were made as <strong>the</strong> popularity <strong>of</strong> <strong>the</strong> image increased after <strong>the</strong><br />

artist's death. The large number <strong>of</strong> late, worn impressions also suggests that <strong>the</strong><br />

plate seems to have deteriorated (with corrosion as well as wear) fairly quickly and<br />

may not have been printed very long after <strong>the</strong> sixteenth century. None <strong>of</strong> <strong>the</strong> water-<br />

marks indicate an absolute date, early or late, for any <strong>of</strong> <strong>the</strong> impressions (see Ap-<br />

pendix: Watermarks).<br />

The possibility that <strong>the</strong> changes in <strong>the</strong> plate could have been executed or aided<br />

by an assistant encourages fur<strong>the</strong>r examination <strong>of</strong> <strong>the</strong> quattrocento Italian print-<br />

making process: who was printing <strong>the</strong> plates, and where (in <strong>the</strong> artist's workshop or<br />

at <strong>the</strong> printer's)? The relationship between <strong>the</strong> designer <strong>of</strong> <strong>the</strong> image and <strong>the</strong> execu-<br />

tion <strong>of</strong> <strong>the</strong> engraved plate has been raised most recently in <strong>the</strong> heated debate over<br />

<strong>the</strong> authorship <strong>of</strong> <strong>the</strong> Mantegna engravings. 89 But one cannot rule out <strong>the</strong> possibility,<br />

though much less likely since he possessed sophisticated metalworking skills, that<br />

Pollaiuolo provided a drawing (as a maestro di disegno) for ano<strong>the</strong>r engraver to<br />

execute as a print. Since Bramante's name appears on <strong>the</strong> engraving executed by<br />

Prevedari, it would not be out <strong>of</strong> <strong>the</strong> question for Pollaiuolo's name to appear on an<br />

engraving he did not actually cut, as <strong>the</strong> one responsible for <strong>the</strong> image. Inscribed<br />

references such as "inv." to indicate <strong>the</strong> inventor <strong>of</strong> <strong>the</strong> image, "fecit" to indicate <strong>the</strong><br />

engraver <strong>of</strong> <strong>the</strong> plate, and "excudit" to indicate <strong>the</strong> publisher (and sometimes<br />

engraver) had not yet entered printmaking practices. These and o<strong>the</strong>r unresolved<br />

issues will come into sharper focus as new sources and documents (such as <strong>the</strong><br />

contract between Mantegna and an engraver he hired to make prints that was dis-<br />

covered in 2000) are unear<strong>the</strong>d, and current research projects, such as <strong>the</strong> fifteenth-<br />

century Italian watermark project at <strong>the</strong> Istituto Centrale per la Patologia del Libro<br />

in Rome, come to fruition. 90 New research, combined with <strong>the</strong> opportunity to<br />

compare works side by side, in different contexts, through <strong>the</strong> periodic organization<br />

<strong>of</strong> exhibitions such as <strong>the</strong> present one, will ultimately lead to new revelations<br />

and expand our appreciation <strong>of</strong> <strong>the</strong> remarkable achievement <strong>of</strong> works such as <strong>the</strong><br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>. Clearly, <strong>the</strong> rich field <strong>of</strong> early Italian engraving has yet to be fully<br />

cultivated.<br />

55


Notes<br />

1. The lost paintings are believed<br />

to have depicted three subjects<br />

from <strong>the</strong> Labors <strong>of</strong> Hercules:<br />

Hercules killing <strong>the</strong> Nemean lion,<br />

Hercules and <strong>the</strong> Hydra, and<br />

Hercules and Antaeus (<strong>the</strong> com-<br />

positions <strong>of</strong> <strong>the</strong> last two are pre-<br />

sumed to be represented by <strong>the</strong><br />

much smaller versions <strong>of</strong> <strong>the</strong>se<br />

subjects painted on panel, also by<br />

Pollaiuolo, now in <strong>the</strong> collection<br />

<strong>of</strong> <strong>the</strong> Uffizi in Florence; loss <strong>of</strong><br />

paint around <strong>the</strong> edges <strong>of</strong> <strong>the</strong><br />

panels suggests a previous frame<br />

or perhaps insertion in some type<br />

<strong>of</strong> furnishing); <strong>the</strong> designs for<br />

embroidered vestments were<br />

commissioned by <strong>the</strong> merchants'<br />

guild for <strong>the</strong> celebrant to wear<br />

during special services at <strong>the</strong><br />

Florence Baptistery and are now<br />

housed in <strong>the</strong> Museo dell'Opera<br />

del Duomo; <strong>the</strong> Tomb <strong>of</strong> Pope<br />

Sixtus IV, 1493, and Tomb <strong>of</strong> Pope<br />

Innocent VIII, 1498, both in<br />

bronze, remain at St. Peter's Ba-<br />

silica, <strong>the</strong> Vatican; <strong>the</strong> most fa-<br />

mous <strong>of</strong> his small bronze sculp-<br />

tures, Hercules and Antaeus (see<br />

fig. 16), once owned by <strong>the</strong><br />

Medici family, is now in <strong>the</strong><br />

Museo Nazionale del Bargello,<br />

Florence; and <strong>the</strong> bronze relief<br />

panel Birth <strong>of</strong> John <strong>the</strong> Baptist,<br />

made for <strong>the</strong> large silver altar for<br />

<strong>the</strong> Florence Baptistery, is now<br />

also in <strong>the</strong> Museo dell'Opera del<br />

Duomo. See Leopold D. Ettlinger,<br />

Antonio and Piero Pollaiuolo: Com-<br />

plete Edition with a Critical Cata-<br />

logue (London, 1978): nos. 18, 20,<br />

21, 25, 26, and 44 (all illustrated<br />

except no. 44).<br />

2. The engraving plate measured<br />

approximately 41.2 x 61 cm,<br />

which is unusually large, for most<br />

engravings produced in <strong>the</strong> 15th<br />

century were half that size or<br />

smaller. There are a few excep-<br />

tions: Bernardo Prevedari's Inte-<br />

rior <strong>of</strong> a Church after Bramante,<br />

1481, 70.5 x 51.3 cm; attributed to<br />

Baccio Baldini, Judgment Hall <strong>of</strong><br />

Pilate, 43.5 x 58.1 cm; and<br />

Francesco Rosselli, Assumption <strong>of</strong><br />

<strong>the</strong> Virgin, 1490s, 82.6 x 56 cm<br />

overall, but printed from two<br />

plates, each approximately 41.3 x<br />

56 cm. Even <strong>the</strong> largest plates<br />

used for <strong>the</strong> Mantegna engrav-<br />

ings do not appear to have ex-<br />

ceeded 37 x 48 cm; see Jane<br />

56<br />

Martineau, ed., Andrea Mantegna,<br />

exh. cat., Royal Academy/Metro-<br />

politan Museum <strong>of</strong> Art (London/<br />

New York, 1992), 469. Yet <strong>the</strong><br />

large scale <strong>of</strong> Pollaiuolo's figures,<br />

which measure approximately<br />

25.5 cm tall, is also exceptional,<br />

even when compared with <strong>the</strong><br />

above examples.<br />

3. Giorgio Vasari, Lives <strong>of</strong> <strong>the</strong><br />

Painters, Sculptors, and Architects,<br />

trans. Gaston du C. de Vere (New<br />

York/Toronto, 1996), 1: 533.<br />

4. The continued debate over<br />

whe<strong>the</strong>r <strong>the</strong> engraved zigzag<br />

shading technique was developed<br />

in <strong>the</strong> Mantegna engravings or<br />

Pollaiuolo's <strong>Battle</strong> is complicated<br />

by <strong>the</strong> lack <strong>of</strong> documented evi-<br />

dence and <strong>the</strong> disagreement<br />

among scholars about <strong>the</strong> relative<br />

chronologies <strong>of</strong> <strong>the</strong>se prints. Most<br />

recently, Shelley Fletcher has<br />

suggested that <strong>the</strong> two artists<br />

may have developed <strong>the</strong> tech-<br />

nique independently <strong>of</strong> one an-<br />

o<strong>the</strong>r; she views Mantegna's use<br />

<strong>of</strong> <strong>the</strong> zigzag or simulated return<br />

stroke as a natural development<br />

in <strong>the</strong> evolution <strong>of</strong> his engraving<br />

style, as she has outlined in "A<br />

Closer Look at Mantegna's<br />

Prints," Print Quarterly 18 (2001),<br />

19-22. She also suggests that<br />

Pollaiuolo's influence may have<br />

been in <strong>the</strong> increased elegance <strong>of</strong><br />

line and streamlining <strong>of</strong> pattern<br />

evident in Mantegna's Bacchanal<br />

with a Wine Vat [12], <strong>the</strong> first <strong>of</strong><br />

his engravings where this specific<br />

zigzag technique appears, as well<br />

as in <strong>the</strong> more widely spaced<br />

modeling lines found in its pen-<br />

dant engraving, Bacchanal with<br />

Silenus. Basically, <strong>the</strong> concept is<br />

<strong>the</strong> same for both artists but <strong>the</strong><br />

manner <strong>of</strong> execution differs—<br />

more refined and delicate in<br />

Pollaiuolo, more idiosyncratic<br />

and varied in <strong>the</strong> Mantegna ex-<br />

amples. Given <strong>the</strong> fame <strong>of</strong> <strong>the</strong><br />

two artists, however, it seems<br />

more likely tha t one might have<br />

adopted and modified <strong>the</strong> o<strong>the</strong>r's<br />

idea. Some argue that <strong>the</strong> tech-<br />

nique was <strong>the</strong> outcome <strong>of</strong><br />

Pollaiuolo's prowess as a gold-<br />

smith and knowledge <strong>of</strong> working<br />

in metal, and his renown as a<br />

master draftsman and designer<br />

would have fur<strong>the</strong>r contributed<br />

to his ability to devise such a<br />

technique. O<strong>the</strong>rs suggest that<br />

<strong>the</strong> drawing-like character <strong>of</strong> <strong>the</strong><br />

resulting effect points more to-<br />

ward Mantegna's approach to<br />

drawing and <strong>the</strong> particularly<br />

flexible and diverse drawing-like<br />

qualities <strong>of</strong> his engravings.<br />

Alison Wright has suggested that<br />

<strong>the</strong> expanded use <strong>of</strong> interior<br />

modeling in Pollaiuolo's engrav-<br />

ing, in a manner less typical <strong>of</strong> his<br />

drawing technique, may indicate<br />

adaptation <strong>of</strong> <strong>the</strong> long parallel<br />

and zigzag strokes used in <strong>the</strong><br />

Mantegna examples; see Alison<br />

Wright, "Mantegna and<br />

Pollaiuolo: Artistic Personality<br />

and <strong>the</strong> Marketing <strong>of</strong> Invention,"<br />

in Stuart Currie, ed., Drawing<br />

1400-1600: Invention and Innova-<br />

tion (Aldershot, U.K., 1998). How-<br />

ever, Pollaiuolo may have created<br />

this method <strong>of</strong> shading to de-<br />

scribe <strong>the</strong> modeling <strong>of</strong> his figures<br />

more explicitly, and it may have<br />

been <strong>the</strong> only means available to<br />

him to achieve <strong>the</strong> effects <strong>of</strong> tonal<br />

modeling that he produced with<br />

wash in his drawings. Yet without<br />

o<strong>the</strong>r examples <strong>of</strong> Pollaiuolo's<br />

engraved works (if <strong>the</strong>y existed)<br />

for comparison, one can only<br />

speculate about which artist to<br />

credit with originating <strong>the</strong> tech-<br />

niques, and perhaps it is most<br />

reasonable to surmise that <strong>the</strong>y<br />

were aware <strong>of</strong> each o<strong>the</strong>r's work<br />

and that each may have re-<br />

sponded by adjusting his ap-<br />

proach to some degree.<br />

5. Various prints have been attrib-<br />

uted to Pollaiuolo over <strong>the</strong> years,<br />

but most <strong>of</strong> <strong>the</strong>m are now recog-<br />

nized as <strong>the</strong> work <strong>of</strong> o<strong>the</strong>r<br />

printmakers, sometimes based on<br />

Pollaiuolo's designs but clearly<br />

not engraved by his hand. The<br />

first systematic catalogue <strong>of</strong><br />

prints listed by artist was com-<br />

piled by Adam Bartsch in his<br />

volume on early Italian engravers<br />

(Le peintre-graveur [Vienna, 1811],<br />

13: 202-4). He lists three prints by<br />

Pollaiuolo: <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong><br />

(erroneously entitled "The Gladi-<br />

ators"); Hercules and Antaeus (now<br />

attributed to <strong>the</strong> Master <strong>of</strong> 1515,<br />

based on a design by Andrea<br />

Mantegna); and <strong>the</strong> so-called<br />

Hercules and <strong>the</strong> Giants (now at-<br />

tributed to an anonymous North


Italian printmaker, possibly<br />

Paduan) [7, 8]. Arthur M. Hind<br />

(Early Italian Engraving [London,<br />

1938-48], 1: 189-92, hereafter<br />

Hind) lists six prints under<br />

Pollaiuolo, but suggests that all<br />

but <strong>the</strong> <strong>Battle</strong> are copies based on<br />

Pollaiuolo designs: <strong>Battle</strong> <strong>of</strong> <strong>the</strong><br />

<strong>Nudes</strong> (as "<strong>Battle</strong> <strong>of</strong> Naked<br />

Men"), Hercules and <strong>the</strong> Giants,<br />

Hercules and <strong>the</strong> Hydra (a different<br />

version than that described by<br />

Bartsch), Pr<strong>of</strong>ile Portrait <strong>of</strong> a Lady,<br />

The Grand Turk (El Gran Turco),<br />

and Two Centaurs Fighting.<br />

6. Inspired by Shelley Fletcher's<br />

study <strong>of</strong> Mantegna and <strong>the</strong> pre-<br />

liminary research for <strong>the</strong> present<br />

catalogue, <strong>the</strong> Center for Ad-<br />

vanced Studies in <strong>the</strong> Visual Arts<br />

(CASVA) held a colloquy, ga<strong>the</strong>ring<br />

ten impressions <strong>of</strong> Pollaiuolo's<br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong> from eight<br />

institutions in <strong>the</strong> paper conser-<br />

vation lab at <strong>the</strong> National Gallery<br />

<strong>of</strong> Art in Washington for exami-<br />

nation and comparison by a<br />

group <strong>of</strong> scholars, curators, and<br />

conservators (Curatorial/Conser-<br />

vation Colloquy 9: Antonio<br />

Pollaiuolo's <strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>,<br />

19-21 June 2000). Cleveland's<br />

unique impression <strong>of</strong> <strong>the</strong> first<br />

state was examined next to three<br />

second-state impressions from <strong>the</strong><br />

National Gallery (Russell Allen,<br />

Rosenwald Collection, and<br />

"Gott" impression) and second-<br />

state impressions from <strong>the</strong> Balti-<br />

more Museum <strong>of</strong> Art, Fogg Art<br />

Museum at Harvard University,<br />

Metropolitan Museum <strong>of</strong> Art,<br />

Museum <strong>of</strong> Fine Arts, Boston,<br />

Philadelphia Museum <strong>of</strong> Art, and<br />

Yale University Art Gallery. This<br />

event allowed <strong>the</strong> comparison <strong>of</strong><br />

many impressions at once, un-<br />

mounted and unframed, with<br />

high-caliber microscopes (particu-<br />

larly important for discerning ink<br />

variation, plate wear, and state<br />

changes) and <strong>the</strong> input <strong>of</strong> inter-<br />

ested and knowledgeable pr<strong>of</strong>es-<br />

sionals in <strong>the</strong> field, which pro-<br />

vided essential groundwork for<br />

<strong>the</strong> course <strong>of</strong> research for <strong>the</strong><br />

Cleveland project (see Acknowl-<br />

edgments for a list <strong>of</strong> partici-<br />

pants).<br />

7. Louise S. Richards, "<strong>Battle</strong> <strong>of</strong><br />

Naked Men," The Bulletin <strong>of</strong> <strong>the</strong><br />

Cleveland Museum <strong>of</strong> Art (hereafter<br />

CMA Bulletin) 55 (1968), 66.<br />

8. Jay A. Levenson, "Mantegna<br />

and <strong>the</strong> Emergence <strong>of</strong> Engraving<br />

in Italy," in Cesare Mozzarelli et<br />

al., Le Corte di Mantove nell'eta di<br />

57<br />

would have made up this stalk on<br />

a whim. The extended stalk in <strong>the</strong><br />

woodcut also fills in <strong>the</strong> o<strong>the</strong>r-<br />

wise empty area in <strong>the</strong> upper<br />

right corner <strong>of</strong> <strong>the</strong> engraving, and<br />

seems better matched with <strong>the</strong><br />

opposite corner where tree<br />

branches and foliage extend right<br />

up to <strong>the</strong> edge. Since <strong>the</strong> woodcut<br />

has a printed border around <strong>the</strong><br />

image, it is unlikely that <strong>the</strong> stalk<br />

was added by Francfordia to<br />

make a firmer printing edge.<br />

12. One must also allow for <strong>the</strong><br />

possibility that Uberti could have<br />

copied Francfordia's woodcut<br />

ra<strong>the</strong>r than Pollaiuolo's engrav-<br />

ing, which might explain <strong>the</strong><br />

slightly cruder style, once-<br />

removed from <strong>the</strong> original ex-<br />

ample. It is also worthy <strong>of</strong> note<br />

that despite <strong>the</strong>ir appropriated<br />

image, both Francfordia and<br />

Uberti saw fit to promote <strong>the</strong>ir<br />

own names in prominent<br />

plaques; Uberti's is ironically<br />

elaborate considering <strong>the</strong> decid-<br />

edly weaker effort displayed in<br />

his version.<br />

13. Richards, "<strong>Battle</strong> <strong>of</strong> Naked<br />

Men," 69-70.<br />

14. Erwin Pan<strong>of</strong>sky (Albrecht<br />

Diirer [Princeton, 1943], 2: 95-96)<br />

identified <strong>the</strong> scene as <strong>the</strong> story<br />

<strong>of</strong> <strong>the</strong> Roman consul Titus<br />

Manlius who slew a Gaul and<br />

took his necklace, thus gaining<br />

<strong>the</strong> nickname "Torquatus" or<br />

"chain." John Goldsmith Phillips<br />

(Early Florentine Designers and<br />

Engravers [Cambridge, 1955], 48-<br />

49) suggested that <strong>the</strong> print repre-<br />

sents a scene from <strong>the</strong> Legend <strong>of</strong><br />

<strong>the</strong> Golden Fleece, <strong>the</strong> battling<br />

warriors that sprang to life when<br />

Jason sowed <strong>the</strong> dragon's teeth.<br />

But <strong>the</strong> figure <strong>of</strong> Jason, <strong>the</strong> central<br />

character, is nei<strong>the</strong>r present nor<br />

alluded to, and it was a helmet,<br />

not a chain, that Jason threw into<br />

<strong>the</strong> warriors' midst that caused<br />

<strong>the</strong>m to turn on one ano<strong>the</strong>r.<br />

According to Fusco, Colin Eisler,<br />

following Bartsch (Le peintre-<br />

graveur, 13: 202, no. 2) and Paul<br />

Oskar Kristeller (Kupferstich und<br />

Holzschnittt in vier Jahrhunderten<br />

[Berlin, 1905], 171), put forth <strong>the</strong><br />

idea that <strong>the</strong> figures are gladia-<br />

tors who are engaged in an an-<br />

cient funerary ritual fight to <strong>the</strong><br />

death, thus <strong>of</strong>fering a blood sacri-<br />

fice signifying regeneration in<br />

commemoration <strong>of</strong> <strong>the</strong> deceased.<br />

The remains <strong>of</strong> <strong>the</strong> fallen gladia-<br />

tors would nurture <strong>the</strong> soil from<br />

which <strong>the</strong>ir own sustenance came<br />

(grain, wine from <strong>the</strong> vines,<br />

from olive trees). Eisler even<br />

suggested that <strong>the</strong> print may<br />

have been commissioned to<br />

memorate <strong>the</strong> death <strong>of</strong> a pow<br />

ful Florentine such as Cosim<br />

(1464), Piero (1469), or Giul<br />

de' Medici (1478). This prop<br />

at least accounts for <strong>the</strong> lack<br />

differentiation among <strong>the</strong> fig<br />

figures and <strong>the</strong> seeming aiml<br />

ness <strong>of</strong> <strong>the</strong> battle. For a summ<br />

tion <strong>of</strong> <strong>the</strong>se and o<strong>the</strong>r sugge<br />

tions, see Hind, 1: 189-92; L<br />

Smith Fusco, "<strong>Battle</strong> <strong>of</strong> <strong>the</strong><br />

<strong>Nudes</strong>," in Jay A. Levenson<br />

Early Italian Engravings fro<br />

National Gallery <strong>of</strong> Art (Wa<br />

ton, 1973), 66-80; and Wend<br />

Stedman Sheard, Antiquity in<br />

Renaissance, exh. cat., Smith<br />

lege Museum <strong>of</strong> Art (Northampton,<br />

1979), no. 44.<br />

15. Alison Wright, in Patrici<br />

Rubin and Alison Wright, Re<br />

sance Florence: The Art <strong>of</strong> th<br />

exh. cat., National Gallery (L<br />

don, 1999), 259.<br />

16. Patricia Emison, "The W<br />

Made Naked in Pollaiuolo's B<br />

<strong>of</strong> <strong>the</strong> <strong>Nudes</strong>," Art History 13<br />

(1990), 261-75; Joseph Manc<br />

"Passion and Primitivism in<br />

Antonio Pollaiuolo's <strong>Battle</strong> <strong>of</strong><br />

Naked Men," Source: Notes i<br />

History 20 (2001), 28-36. Em<br />

perceives a more generalized<br />

concept for Pollaiuolo's imag<br />

that <strong>of</strong>fers a complex allusion<br />

philosophical and <strong>the</strong>ologica<br />

beliefs ra<strong>the</strong>r than a specific<br />

or historical event. She reads<br />

grain and vines as referring t<br />

Eucharist while <strong>the</strong> ensuing b<br />

<strong>of</strong> nude figures points to <strong>the</strong><br />

subject <strong>of</strong> universal death an<br />

resurrection <strong>of</strong> <strong>the</strong> soul when<br />

separated from <strong>the</strong> mortal bo<br />

Manca (p. 34) dismisses <strong>the</strong><br />

"subjectless" interpretation o<br />

engraving and describes <strong>the</strong> w<br />

riors as representative <strong>of</strong> <strong>the</strong><br />

passions <strong>of</strong> a base and barbar<br />

society. He regards <strong>the</strong> engra<br />

as a statement about <strong>the</strong> impo<br />

tance <strong>of</strong> moderating desire, "<br />

central tenet that unites vario<br />

moral philosophies that flour<br />

ished in antiquity, a point we<br />

known in humanistic circles<br />

quattrocento Florence."<br />

17. For a discussion <strong>of</strong> <strong>the</strong> as<br />

ciation <strong>of</strong> <strong>the</strong> wild man with<br />

German tribal origins and fur<br />

analysis <strong>of</strong> <strong>the</strong> iconography r<br />

ing to an ancient battle betwe<br />

<strong>the</strong> Romans and <strong>the</strong> Germani


<strong>the</strong> Pollaiuolo workshop, based<br />

on <strong>the</strong> slightly faceted articula-<br />

tion <strong>of</strong> <strong>the</strong> anatomy, notably <strong>the</strong><br />

V-shape <strong>of</strong> <strong>the</strong> sternocleidomas-<br />

toid muscles near <strong>the</strong> neck, al-<br />

though <strong>the</strong> large hands with large<br />

and distinct knuckles and highly<br />

articulated feet appear somewhat<br />

closer to Verrochio's style. How-<br />

ever, <strong>the</strong>se Renaissance copies<br />

after antique examples are notori-<br />

ously difficult to attribute with<br />

certainty to specific artists be-<br />

cause <strong>of</strong> <strong>the</strong> complexity in dis-<br />

cerning <strong>the</strong> Renaissance artist's<br />

individual stylistic approaches<br />

from elements belonging to <strong>the</strong><br />

original antique sculpture. John<br />

Pope-Hennessy considers <strong>the</strong><br />

bronze Marsyas in <strong>the</strong> Frick<br />

Collection to be in <strong>the</strong> style <strong>of</strong><br />

Pollaiuolo (The Study and Criticism<br />

<strong>of</strong> Italian Sculpture [Princeton,<br />

1980], 129-32). The less finished<br />

surface <strong>of</strong> <strong>the</strong> Modena example,<br />

as compared with <strong>the</strong> Frick<br />

bronze, is more in keeping with<br />

<strong>the</strong> Florentine practice <strong>of</strong> leaving<br />

bronze statuettes relatively in <strong>the</strong><br />

rough (since <strong>the</strong>y would have<br />

been shown alongside excavated<br />

examples), and typical <strong>of</strong><br />

Pollaiuolo's o<strong>the</strong>r known works<br />

such as <strong>the</strong> Hercules, also in <strong>the</strong><br />

Frick Collection, and <strong>the</strong> Hercules<br />

and Antaeus in <strong>the</strong> Museo<br />

Nazionale del Bargello. For a<br />

description <strong>of</strong> <strong>the</strong> antique source,<br />

see Phyllis Pray Bober and Ruth<br />

Rubinstein, Renaissance Artists and<br />

Antique Sculpture: A Handbook <strong>of</strong><br />

Sources (London, 1986), 73-74, no.<br />

30.<br />

22. For a discussion <strong>of</strong> a group <strong>of</strong><br />

Marsyas bronzes affiliated with<br />

<strong>the</strong> Medici collections, see Anna<br />

Maria Massinelli, Bronzetti e<br />

Anticaglie dalla Guardaroba di<br />

Cosimo I, exh. cat., Museo<br />

Nazionale del Bargello (Florence,<br />

1991), 31-39.<br />

23. For instance, <strong>the</strong> use <strong>of</strong> <strong>the</strong><br />

lion skin as a supporting strut for<br />

<strong>the</strong> Hercules figure is unneces-<br />

sary given <strong>the</strong> tensile strength <strong>of</strong><br />

<strong>the</strong> bronze, but it may have been<br />

an intended allusion to <strong>the</strong> use <strong>of</strong><br />

such struts to support marble<br />

Roman copies <strong>of</strong> Greek bronze<br />

statuary. For fur<strong>the</strong>r discussion <strong>of</strong><br />

possible antique sources and<br />

motives that influenced<br />

Pollaiuolo's Hercules and Antaeus<br />

sculpture, see Edward J.<br />

Olszewski, "Framing <strong>the</strong> Moral<br />

Lesson in Pollaiuolo's Hercules<br />

and Antaeus," in Luba Freedman<br />

and Gerlinde Huber-Rebenich,<br />

58<br />

eds., Wege zum Mythos (Berlin,<br />

2001), 71-87; and Massinelli,<br />

Bronzetti e Anticaglie, 26-30.<br />

24. See Joy Kenseth, "The Virtue<br />

<strong>of</strong> Littleness: Small-Scale Sculp-<br />

tures <strong>of</strong> <strong>the</strong> Italian Renaissance,"<br />

in Sarah Blake McHam, ed., Look-<br />

ing at Italian Renaissance Sculpture<br />

(Cambridge, 1998), 128-48.<br />

25. Alison Wright, "Dimensional<br />

Tension in <strong>the</strong> Work <strong>of</strong> Antonio<br />

Pollaiuolo," in Stuart Currie and<br />

Peta Motture, eds., The Sculpted<br />

Object 1400-1700 (Aldershot,<br />

U.K., 1997), 65-86. For fur<strong>the</strong>r<br />

discussion <strong>of</strong> Pollaiuolo's incor-<br />

poration <strong>of</strong> two- and three-<br />

dimensional formal concerns and<br />

use <strong>of</strong> antique sources, see Laurie<br />

Fusco, "Antonio Pollaiuolo's Use<br />

<strong>of</strong> <strong>the</strong> Antique," Journal <strong>of</strong> <strong>the</strong><br />

Warburg and Courtauld Institutes<br />

42 (1979): 257-63.<br />

26. Before entering <strong>the</strong> Uffizi<br />

collection in 1788, <strong>the</strong> Rape <strong>of</strong> <strong>the</strong><br />

Daughters <strong>of</strong> Leucippus (fig. 17)<br />

was housed in <strong>the</strong> Medici villa in<br />

Rome. It was acquired by <strong>the</strong><br />

Medici family in 1584 when<br />

Ferdinand de' Medici bought<br />

most <strong>of</strong> <strong>the</strong> antique sculptures<br />

from <strong>the</strong> della Valle collection. It<br />

is not known when this sarcopha-<br />

gus entered <strong>the</strong> collection <strong>of</strong> Car-<br />

dinal Andrea della Valle (1463-<br />

1534), which was well established<br />

in <strong>the</strong> quattrocento by <strong>the</strong> della<br />

Valle family <strong>of</strong> learned jurists,<br />

physicians, and classical scholars<br />

and developed by <strong>the</strong> cardinal<br />

into one <strong>of</strong> <strong>the</strong> most important<br />

collections <strong>of</strong> <strong>the</strong> 16th century. A<br />

variant example, also known in<br />

<strong>the</strong> Renaissance, is now in <strong>the</strong><br />

Vatican collection. See Bober and<br />

Rubinstein, Renaissance Artists and<br />

Antique Sculpture, 161-62, 479-80,<br />

nos. 126 and 126a.<br />

27. Lorenzo Ghiberti, I Commen-<br />

tarii, ed. Julius von Schlosser<br />

(Berlin 1912), 1: 22; Pliny, Natural<br />

History, 35.67-72.<br />

28. It should be noted that both<br />

<strong>the</strong> Fogg and British Museum<br />

drawings have suffered damage<br />

over <strong>the</strong> years. Some <strong>of</strong> <strong>the</strong> lim-<br />

ited interior modeling lines (de-<br />

scribing ribs and muscles in <strong>the</strong><br />

areas <strong>of</strong> <strong>the</strong> stomach and neck)<br />

have faded and thus are difficult<br />

to see in an illustration; <strong>the</strong> dis-<br />

coloration and restoration <strong>of</strong> <strong>the</strong><br />

surface <strong>of</strong> <strong>the</strong> drawings make it<br />

impossible to ascertain if any pale<br />

wash was applied, as is <strong>of</strong>ten<br />

found in Pollaiuolo's drawings<br />

this type. The execution <strong>of</strong> <strong>the</strong><br />

two drawings with <strong>the</strong>ir unusu<br />

solid dark backgrounds have<br />

been compared to <strong>the</strong> dancing<br />

nude figures <strong>of</strong> Pollaiuolo's Vi<br />

Gallina frescoes at Arcetri, wh<br />

in turn have been discussed in<br />

relation to painted imagery on<br />

ancient Greek vases that were<br />

being rediscovered as collector<br />

items in Italy in <strong>the</strong> 1460s. In<br />

attempts to link <strong>the</strong> elusive sub<br />

ject matter <strong>of</strong> <strong>the</strong> British Muse<br />

drawing and <strong>the</strong> Fogg fragmen<br />

(and <strong>the</strong> so-called Hercules an<br />

Giants engraving to which it re<br />

lates) with <strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> Nu<br />

engraving, Cruttwell, Popham<br />

and Pouncey, and o<strong>the</strong>rs have<br />

suggested that all <strong>the</strong>se works<br />

may have been conceived as<br />

preparatory to some decorative<br />

scheme that did not necessarily<br />

have a complicated iconograph<br />

beyond staging inventive displ<br />

<strong>of</strong> <strong>the</strong> nude figure in action, w<br />

generalized references to class<br />

sources. See Maud Cruttwell,<br />

Antonio Pollaiuolo (London, 1<br />

124; A. E. Popham and Philip<br />

Pouncey, Italian Drawings in<br />

Department <strong>of</strong> Prints and Dra<br />

at <strong>the</strong> British Museum: The Fo<br />

teenth and Fifteenth Centuries<br />

don, 1950), 136-38, no. 224; F<br />

Shapley, "A Student <strong>of</strong> Ancien<br />

Ceramics, Antonio Pollajuolo,<br />

Art Bulletin 2 (1919), 78-86; A<br />

H. Barr, "A Drawing by Anton<br />

Pollaiuolo," in Art Studies: Me<br />

eval Renaissance and Modern<br />

bridge, 1926), 73-78; Michael<br />

Vickers, "A Greek Source for<br />

Antonio Pollaiuolo's <strong>Battle</strong> <strong>of</strong><br />

<strong>Nudes</strong> and Hercules and <strong>the</strong> Tw<br />

Giants," Art Bulletin 59 (1977<br />

182-87; Ettlinger, Antonio and<br />

Piero Pollaiuolo, 161, nos. 35<br />

and Ann Driscoll, "The Pig<br />

Painter: Parties, Poets, and<br />

Pollaiuolo," CMA Bulletin 80 (1<br />

83-111. Alison Wright (Rubin<br />

Wright, Renaissance Florence<br />

has also noted <strong>the</strong> affinity <strong>of</strong> th<br />

Fogg and British Museum draw<br />

ings with <strong>the</strong> small-scale relief<br />

silhouetted against dark groun<br />

found in <strong>the</strong> ancient cameos th<br />

were avidly collected by<br />

Pollaiuolo's patrons, <strong>the</strong> Medic<br />

in <strong>the</strong> 1470s.<br />

29. For a discussion <strong>of</strong><br />

Finiguerra's stylistic relationsh<br />

to Pollaiuolo, and <strong>the</strong>ir possibl<br />

collaboration in <strong>the</strong> same gold<br />

smith shop in <strong>the</strong> early years o<br />

Pollaiuolo's career, see Alison<br />

Wright, "Studies in <strong>the</strong> Paintin


<strong>of</strong> <strong>the</strong> Pollaiuolo" (Ph.D. diss.,<br />

Courtauld Institute, University <strong>of</strong><br />

London, 1992), 23-30, and Alison<br />

Wright, "Antonio Pollaiuolo<br />

Maestro di disegno," in Elizabeth<br />

Cropper, ed., Florentine Drawing<br />

at <strong>the</strong> Time <strong>of</strong> Lorenzo <strong>the</strong> Magnifi-<br />

cent (Bologna/Baltimore, 1994),<br />

131-46.<br />

30. Wright, in Rubin and Wright,<br />

Renaissance Florence, 264; Pliny<br />

35.67-68. See also Wright, "Di-<br />

mensional Tension," 69-70.<br />

31. Leon Battista Alberti, On<br />

Painting and On Sculpture: The<br />

Latin Texts <strong>of</strong> De Pictura and De<br />

Statua, ed. and trans. Cecil<br />

Grayson (London, 1972), 101.<br />

32. Ibid., 79.<br />

33. Laurie Fusco, "The Use <strong>of</strong><br />

Sculptural Models by Painters in<br />

15th-century Italy," Art Bulletin<br />

64 (1982), 175-94.<br />

34. See examples from <strong>the</strong> Villard<br />

de Honnecourt Sketchbook, Fig-<br />

ures based on Geometric Shapes, c.<br />

1235, Bibilo<strong>the</strong>que Nationale,<br />

Paris; Children Playing from a<br />

Neopolitan sketchbook, late 14th<br />

century, Pierpont Morgan Li-<br />

brary, New York; and Horsemen,<br />

from <strong>the</strong> workshop <strong>of</strong> Bartolo di<br />

Fredi, c. 1370, Musee Bonnat,<br />

Bayonne; reproduced in Ettlinger,<br />

Antonio and Piero Pollaiuolo, figs.<br />

12, 13, and 14.<br />

35. As noted by Ettlinger (Antonio<br />

and Piero Pollaiuolo, 159),<br />

Pollaiuolo's drawings present a<br />

special problem in that a rela-<br />

tively small number <strong>of</strong> sheets<br />

have survived; because his style<br />

quickly became popular, <strong>the</strong>re are<br />

workshop replicas, copies (some-<br />

times <strong>of</strong> a later date), and many<br />

o<strong>the</strong>r works executed in his man-<br />

ner. Some drawings attributed to<br />

Pollaiuolo that share affinities<br />

with <strong>the</strong> style <strong>of</strong> Maso Finiguerra<br />

have also complicated attribu-<br />

tions at times. For <strong>the</strong> purposes<br />

<strong>of</strong> this study, I have chosen to<br />

discuss drawings that have been<br />

generally accepted by current<br />

scholarship as attributable to<br />

Pollaiuolo. Bernard Berenson,<br />

Maud Cruttwell, and Sergio<br />

Ortolani did not believe this<br />

drawing was by Pollaiuolo's<br />

hand: Berenson (The Drawings <strong>of</strong><br />

<strong>the</strong> Florentine Painters [Chicago,<br />

1938], 2: 271) gives <strong>the</strong> work to<br />

<strong>the</strong> school <strong>of</strong> Pollaiuolo, as does<br />

Cruttwell (Antonio Pollaiuolo,<br />

59<br />

battle <strong>of</strong> nude figures" (Vasari,<br />

Lives, 1: 533).<br />

40. For detailed discussion <strong>of</strong><br />

Pollaiuolo's correct anatomical<br />

observations, slight exaggera-<br />

tions, and inaccuracies, as re-<br />

vealed in his nude figures, and<br />

<strong>the</strong> unlikelihood that he practiced<br />

dissection, see Laurie Fusco, "The<br />

Nude as Protagonist: Pollaiuolo's<br />

Figural Style Explicated by<br />

Leonardo's Study <strong>of</strong> Static<br />

Anatomy, Movement and Func-<br />

tional Anatomy" (Ph.D. diss.,<br />

New York University, 1978), 16-<br />

25. Bernard Schultz (Art and<br />

Anatomy in Renaissance Italy [Ann<br />

Arbor, 1985], 51-66) concludes<br />

that Pollaiuolo may have "per-<br />

formed limited dissections in <strong>the</strong><br />

service <strong>of</strong> his art" in light <strong>of</strong> a<br />

1482 papal brief, by Sixtus IV,<br />

approving <strong>the</strong> practice <strong>of</strong> dissec-<br />

tion by ecclesiastical permission<br />

and <strong>the</strong> possible contact between<br />

noted anatomist Gabriele Zerbi<br />

and Pollaiuolo at <strong>the</strong> papal court<br />

between 1482/83 and 1494.<br />

41. Wright, in Rubin and Wright,<br />

Renaissance Florence, 245.<br />

42. "[A]ntonii Jaco[b]i excelentis-<br />

simi ac eximii florentini pictoris<br />

scultorisque prestantissimi hoc<br />

opus est./Umquam hominum<br />

imaginem fecit/Vide quam<br />

mirum in membra redigit." This<br />

inscription appears to be written<br />

in an ink that is contemporary to<br />

<strong>the</strong> drawing. Ettlinger (Antonio<br />

and Piero Pollaiuolo, 161) has sug-<br />

gested that <strong>the</strong> drawing was<br />

inscribed by a 15th-century<br />

owner or collector.<br />

43. A recent article by Lorenza<br />

Melli, "Sull'uso della carta lucida<br />

nel Quattrocento e un esempio<br />

per il Pollaiolo," Paragone: Arte,<br />

no. 316 (March 2001), 3-9, makes<br />

<strong>the</strong> very intriguing suggestion<br />

that <strong>the</strong> British Museum copy<br />

was actually made by tracing<br />

Pollaiuolo's original, following a<br />

pedagogical practice recom-<br />

mended by Cennino Cennini in<br />

his Libro dell'Arte (c. 1400). This<br />

would account for <strong>the</strong> closeness<br />

<strong>of</strong> <strong>the</strong> copy; <strong>the</strong> slightly smaller<br />

scale <strong>of</strong> <strong>the</strong> British Museum ver-<br />

sion could be explained by <strong>the</strong><br />

possibility that <strong>the</strong> parchment<br />

support could have shrunk in<br />

reaction to environmental condi-<br />

tions; and <strong>the</strong> necessary prepara-<br />

tion <strong>of</strong> <strong>the</strong> parchment to make it<br />

transparent for tracing could<br />

account in part for <strong>the</strong> discolora-


60<br />

graving to a drawing <strong>of</strong> <strong>the</strong> Death<br />

<strong>of</strong> Pen<strong>the</strong>us by Marco Zoppo<br />

(1432/33-1478) in <strong>the</strong> British<br />

Museum, from <strong>the</strong> early 1470s.<br />

But this supposition seems less<br />

convincing given <strong>the</strong> differences<br />

in articulation <strong>of</strong> musculature and<br />

absence <strong>of</strong> modeling in <strong>the</strong> thigh,<br />

<strong>the</strong> slightly more frontal orienta-<br />

tion <strong>of</strong> <strong>the</strong> face, and <strong>the</strong> elevation<br />

<strong>of</strong> <strong>the</strong> body by <strong>the</strong> raised out-<br />

stretched leg <strong>of</strong> Zoppo's figure.<br />

Since <strong>the</strong>re was a known antique<br />

prototype for this figure, Zoppo<br />

could have used it as a model<br />

instead (perhaps based on a cast<br />

found in <strong>the</strong> workshop <strong>of</strong><br />

Squarcione, with whom Zoppo<br />

was affiliated from <strong>the</strong> 1450s), or<br />

he might have known<br />

Pollaiuolo's drawing and adapted<br />

<strong>the</strong> figure—but <strong>the</strong> connection<br />

does not presuppose that Zoppo<br />

would have to have known <strong>the</strong><br />

engraving, <strong>the</strong>reby securing a<br />

date for <strong>the</strong> print. This also raises<br />

a similar question with regard to<br />

<strong>the</strong> incunabula illuminations:<br />

Could <strong>the</strong>y be based on<br />

Pollaiuolo's drawing ra<strong>the</strong>r than<br />

<strong>the</strong> print? Especially if <strong>the</strong> draw-<br />

ing was out <strong>of</strong> <strong>the</strong> Squarcione<br />

family's hands from 1462-74;<br />

perhaps <strong>the</strong> drawing was in<br />

Venice?<br />

59. See note 56 above.<br />

60. For fur<strong>the</strong>r discussion <strong>of</strong><br />

beasts and centaurs in relation to<br />

early human ancestors, irrational-<br />

ity, and <strong>the</strong> inability to control<br />

violent impulses, see Wright, in<br />

Rubin and Wright, Renaissance<br />

Florence, 284.<br />

61. Zachariah Leaving <strong>the</strong> Temple,<br />

Galleria degli Uffizi (inv. 98 F)<br />

and St. John <strong>the</strong> Baptist Questioned,<br />

Staatliche Museen zu Berlin,<br />

Kupferstichkabinett (inv. 5028).<br />

The latter drawing is reproduced<br />

in Rubin and Wright, Renaissance<br />

Florence, 242, no. 49. For discus-<br />

sion <strong>of</strong> Pollaiuolo's embroideries<br />

as sources for some <strong>of</strong> <strong>the</strong> draw-<br />

ings in The Florentine Picture<br />

Chronicle in <strong>the</strong> British Museum,<br />

see Lucy Whitaker, "Maso<br />

Finiguerra, Baccio Baldini and<br />

The Florentine Picture Chronicle,"<br />

in Elizabeth Cropper, ed., Floren-<br />

tine Drawing at <strong>the</strong> Time <strong>of</strong> Lorenzo<br />

<strong>the</strong> Magnificent (Bologna/Balti-<br />

more, 1994), 183.<br />

62. Various early Florentine prints<br />

that appear to have been exe-<br />

cuted by <strong>the</strong> same hand, includ-<br />

ing one cycle <strong>of</strong> Prophets and<br />

Sibyls, <strong>the</strong> Planets, Judgement H<br />

<strong>of</strong> Pilate, and <strong>the</strong> engraved illus<br />

trations for Dante's Divine Com<br />

edy based on Botticelli's drawings,<br />

have long been attributed<br />

<strong>the</strong> largely undocumented figur<br />

Baccio Baldini. For recent argu<br />

ments regarding <strong>the</strong> historical<br />

basis for <strong>the</strong> attribution <strong>of</strong> <strong>the</strong><br />

Divine Comedy illustrations, an<br />

Baldini's existence in general, s<br />

Peter Keller, "The Engravings i<br />

<strong>the</strong> 1481 Edition <strong>of</strong> <strong>the</strong> Divine<br />

Comedy," in Hein.-Th. Schulze<br />

Altcappenberg, Sandro Botticel<br />

The Drawings for Dante's Divin<br />

Comedy (London, 2001), 326-3<br />

and Mark Zucker, review <strong>of</strong><br />

Altcappenberg, Sandro Botticel<br />

Print Quarterly 19 (2002), 81-8<br />

63. See Evans, "Pollaiuolo, Dur<br />

and <strong>the</strong> Master IAM van Zwolle<br />

114-16.<br />

64. Perhaps <strong>the</strong> most famous<br />

example is Durer's 1494 copy<br />

after Andrea Mantegna's <strong>Battle</strong><br />

<strong>the</strong> Sea Gods; see Walter Straus<br />

The Complete Drawings <strong>of</strong> Albr<br />

Durer (New York, 1974), no. 14<br />

13. In her forthcoming book,<br />

Albrecht Durer and <strong>the</strong> Venetia<br />

Renaissance (Cambridge, in pre<br />

Ka<strong>the</strong>rine Luber makes <strong>the</strong> case<br />

that Durer may not have travele<br />

to Italy until 1504, and that his<br />

drawings showing <strong>the</strong> influence<br />

<strong>of</strong> Italian works <strong>of</strong> art dating to<br />

<strong>the</strong> 1490s are entirely based on<br />

engraved sources he would have<br />

seen in Nuremberg, brought to<br />

Germany via active trade routes<br />

possibly through <strong>the</strong> hands <strong>of</strong> on<br />

<strong>of</strong> Germany's most influential<br />

humanists and Durer's friend<br />

and supporter, Willibald<br />

Pirckheimer. I am grateful to<br />

Suzanne Boorsch for bringing th<br />

information to my attention and<br />

to Ka<strong>the</strong>rine Luber for sharing<br />

her thoughts with me in advance<br />

<strong>of</strong> <strong>the</strong> publication <strong>of</strong> her book.<br />

65. Although this drawing has<br />

been described as after a "lost"<br />

engraving by Pollaiuolo, I see n<br />

reason, given <strong>the</strong> close correspo<br />

dences in scale and figure type<br />

(including physiognomy) between<br />

Pollaiuolo's archer and<br />

Durer's lunging figure, why an<br />

artist <strong>of</strong> Durer's skill and knack<br />

for invention could not have<br />

adapted <strong>the</strong> figure from <strong>the</strong> Batt<br />

<strong>of</strong> <strong>the</strong> <strong>Nudes</strong> to his own purpose<br />

66. Evans, "Pollaiuolo, Durer, a<br />

<strong>the</strong> Master 1AM van Zwolle," 1


67. Martin Clayton, Raphael and<br />

His Circle: Drawings from Windsor<br />

Castle, exh. cat., Queen's Gallery<br />

(London, 1999), 50-53, no. 10. For<br />

additional autograph drawings<br />

by Raphael that have been inter-<br />

preted as revealing evidence <strong>of</strong><br />

his interest in <strong>the</strong> expressive force<br />

<strong>of</strong> attitude and pose <strong>of</strong><br />

Pollaiuolo's nude figures, see<br />

<strong>Battle</strong> Scene with Prisoners Being<br />

Pinioned and Nude Warriors Fight-<br />

ing for a Standard, both pen and<br />

ink over chalk, in <strong>the</strong> Ashmolean<br />

Museum, Oxford University.<br />

68. Francis Ames-Lewis and<br />

Elizabeth Clegg, "A Contribution<br />

to an Inventory <strong>of</strong> Pollaiuolo<br />

Figure-Group Drawings," Master<br />

Drawings 25 (1987), 237-41.<br />

69. Ano<strong>the</strong>r print <strong>of</strong> <strong>the</strong> Hercules<br />

and <strong>the</strong> Hydra subject, based on<br />

Pollaiuolo's lunging figure motif<br />

but shown in a much larger scale<br />

and with reduced landscape<br />

elements, is executed in a fairly<br />

crude, "fine manner" type in<br />

which short strokes and cross-<br />

hatching are employed and <strong>the</strong><br />

forms are stylized in <strong>the</strong> manner<br />

<strong>of</strong> goldsmith work. Sometimes<br />

attributed to <strong>the</strong> Florentine en-<br />

graver Baldini, but listed under<br />

Pollaiuolo in Hind (see Hind<br />

D.I.3), this print is known in only<br />

one impression in <strong>the</strong> collection<br />

<strong>of</strong> <strong>the</strong> Topkapi Palace,<br />

Constantinople.<br />

70. In both examples, Robetta<br />

closely follows Pollaiuolo's fig-<br />

ural motifs, but models <strong>the</strong> forms<br />

in his own graphic language<br />

(short engraving strokes and<br />

stippled dots) and places <strong>the</strong>m in<br />

rocky landscapes <strong>of</strong> his own in-<br />

vention, based on Albrecht Durer<br />

and, in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Hercules<br />

and Antaeus, includes a bizarrely<br />

out-<strong>of</strong>-place figure <strong>of</strong> a frolicking<br />

putto. As Levenson has sug-<br />

gested, it would be inaccurate to<br />

call Robetta's prints reproductive<br />

(Levenson, Early Italian Engrav-<br />

ings, 290). The association with<br />

<strong>the</strong> Medici Hercules painting<br />

series is perhaps reinforced by <strong>the</strong><br />

similarity between <strong>the</strong> British<br />

Museum drawing Hercules and <strong>the</strong><br />

Hydra (also believed to be related<br />

to <strong>the</strong> paintings) and Robetta's<br />

print in which Hercules wields a<br />

lighted torch. The smaller painted<br />

Uffizi panel <strong>of</strong> <strong>the</strong> same subject,<br />

which has also been suggested as<br />

a source for <strong>the</strong> print, shows<br />

Hercules carrying a club.<br />

71. Vasari, Lives, 1: 534. See<br />

Wright, in Rubin and Wright,<br />

Renaissance Florence, 260, for a<br />

technical analysis <strong>of</strong> <strong>the</strong> makeup<br />

<strong>of</strong> <strong>the</strong> terracotta version and its<br />

possible relationship to<br />

Pollaiuolo's bronze example,<br />

ei<strong>the</strong>r direct or based on one <strong>of</strong><br />

<strong>the</strong> plaster casts. See also Italian<br />

Renaissance Sculpture in <strong>the</strong> Time <strong>of</strong><br />

Donatello, exh. cat., Detroit Insti-<br />

tute <strong>of</strong> Arts (1985), 203-4, no. 69.<br />

Ano<strong>the</strong>r terracotta relief, ascribed<br />

to an anonymous artist working<br />

at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 15 th century,<br />

Birth <strong>of</strong> St. John <strong>the</strong> Baptist (Musee<br />

Jacquemart Andre, Paris, inv.<br />

865), is a close copy <strong>of</strong><br />

Pollaiuolo's silver relief made for<br />

<strong>the</strong> Florentine Baptistery altar<br />

(c. 1477-83), now in <strong>the</strong> Museo<br />

dcll'Opera del Duomo in<br />

Florence, and may be a similar<br />

example.<br />

72. Bober and Rubinstein, Renais-<br />

sance Artists and Antique Sculpture,<br />

75-76, nos. 32-34.<br />

73. Ames-Lewis, The Intellectual<br />

Life, 40-44, 254-56.<br />

74. Fletcher, "A Close Look at<br />

Mantegna's Prints," 3-41.<br />

75. The 1992 Mantegna exhibition<br />

(Royal Academy/Metropolitan<br />

Museum <strong>of</strong> Art) and Shelley<br />

Fletcher's recent investigations<br />

into Mantegna's prints have re-<br />

vealed new insight into <strong>the</strong> coarse<br />

granular ink used in many early<br />

impressions (see ibid., p. 74); it<br />

seems that in some instances <strong>the</strong><br />

thick dark ink lifted <strong>of</strong>f <strong>the</strong> sur-<br />

face in places, leaving a s<strong>of</strong>ter,<br />

more muted charcoal-like line<br />

exposed, making some impres-<br />

sions appear grayer and less<br />

black than <strong>the</strong>y originally ap-<br />

peared. David Landau discusses<br />

<strong>the</strong> use <strong>of</strong> a variety <strong>of</strong> different<br />

color inks by early Italian engrav-<br />

ers, hypo<strong>the</strong>sizing that certain<br />

choices <strong>of</strong> gray or brown might<br />

have been consciously selected to<br />

achieve effects similar to draw-<br />

ings in silverpoint or pen and ink,<br />

which may have been intentional,<br />

or not (depending on how good<br />

<strong>the</strong> artist's chemistry was in mix-<br />

ing inks). The range <strong>of</strong> inks used<br />

within <strong>the</strong> black/gray/brown<br />

categories, aside from <strong>the</strong> red or<br />

green anomalies, suggests a<br />

broader, more flexible approach<br />

to aes<strong>the</strong>tic "standards" even in<br />

light <strong>of</strong> a prevailing interest in<br />

tonal qualities. See David Landau<br />

and Peter Parshall, The Renais-<br />

6l<br />

sance Print (New Haven/London,<br />

1994), 78-80.<br />

76. Fusco, "<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>,"<br />

79-80.<br />

77. Ettlinger, Antonio and Piero<br />

Pollaiuolo, 164, no. 44.<br />

78. For a thorough discussion <strong>of</strong><br />

<strong>the</strong> frescoes and <strong>the</strong> post 1464<br />

dating, see Alison Wright, "Danc-<br />

ing <strong>Nudes</strong> in <strong>the</strong> Lanfredini Villa<br />

at Arcetri," in Eckart Marchand<br />

and Alison Wright, eds., With and<br />

Without <strong>the</strong> Medici (Aldershot,<br />

U.K., 1998), 47-76.<br />

79. See note 55 and discussion<br />

preceding it.<br />

80. Wright has expressed reserva-<br />

tions about <strong>the</strong> interpretation <strong>of</strong><br />

this unidentified work as an en-<br />

graving, arguing that while<br />

Pollaiuolo's abilities as a designer<br />

would certainly include creating<br />

engraved works, <strong>the</strong> moniker<br />

"maestro di disegno" does not<br />

presuppose such activity; because<br />

Pollaiuolo does not appear to<br />

have pursued printmaking exten-<br />

sively, it seems unlikely that<br />

Ruccellai's reference would indi-<br />

cate his ownership <strong>of</strong> prints by<br />

Pollaiuolo and Finiguerra. See<br />

Wright, "Antonio Pollaiuolo,"<br />

141. One might also add that it<br />

would be highly unusual for a<br />

print to be perceived as making<br />

its creator worthy <strong>of</strong> <strong>the</strong> designa-<br />

tion "maestro" in a document as<br />

early as 1471, when printmaking<br />

was still such a young medium<br />

and collecting patterns had not<br />

yet been established. Pollaiuolo's<br />

engraving would have been an<br />

extraordinary example, however,<br />

and thus might be argued as<br />

deserving <strong>of</strong> comment. During<br />

<strong>the</strong> CASVA colloquy, Evelyn Lin-<br />

coln, who has described <strong>the</strong> <strong>Battle</strong><br />

<strong>of</strong> <strong>the</strong> <strong>Nudes</strong> as a "virtuoso origi-<br />

nal performance in <strong>the</strong> arts <strong>of</strong><br />

design and engraving" (Invention<br />

<strong>of</strong> <strong>the</strong> Italian Renaissance Print-<br />

maker [New Haven, 2000), 31),<br />

advanced <strong>the</strong> possible legitimacy<br />

<strong>of</strong> a connection between <strong>the</strong> en-<br />

graving and Ruccellai's diary<br />

entry.<br />

81. While <strong>the</strong> feet and pose <strong>of</strong> <strong>the</strong><br />

legs are similar, <strong>the</strong> dramatically<br />

shortened back, summary model-<br />

ing, differences in articulation <strong>of</strong><br />

musculature, and variation in<br />

position <strong>of</strong> arms and proportions<br />

<strong>of</strong> <strong>the</strong> figure all seem to weaken<br />

this connection; now that <strong>the</strong><br />

drawings are no longe<br />

ered to be by Finiguer<br />

died in 1464), <strong>the</strong> loo<br />

opens up <strong>the</strong> possibili<br />

<strong>the</strong>re is a vague conne<br />

suggests only a time f<br />

Pollaiuolo print. For a<br />

son <strong>of</strong> figures, see Ph<br />

Florentine Designers<br />

pls. 47 a-b. For discus<br />

new attribution and da<br />

well as <strong>the</strong> Pollaiuolo<br />

<strong>the</strong> Chronicle drawing<br />

Whitaker, "Maso Fini<br />

Baccio Baldini and th<br />

Picture Chronicle," 1<br />

82. Laurie Fusco, "Po<br />

<strong>Battle</strong> <strong>of</strong> <strong>the</strong> <strong>Nudes</strong>,"<br />

storia dell'arte in ono<br />

Zeri (Milan, 1984), 19<br />

discussion <strong>of</strong> <strong>the</strong> date<br />

her text is incorrect; sh<br />

corrected <strong>the</strong> date to 1<br />

cited in Mark Zucker'<br />

<strong>the</strong> <strong>Battle</strong> <strong>of</strong> <strong>the</strong> Nude<br />

in Kristin L. Spangenb<br />

Centuries <strong>of</strong> Master P<br />

sures from <strong>the</strong> Herber<br />

Collection (Cincinnat<br />

16.<br />

83. Madeline Cirillo A<br />

Dating <strong>of</strong> a Florentine<br />

Virgin and Christ," Pr<br />

terly 5 (1988), 395-40<br />

84. Tom Rassieur and<br />

Boorsch recognized th<br />

tion <strong>of</strong> Archer's article<br />

Pollaiuolo dating. See<br />

Blumenthal, Cosimo R<br />

85. Wright, "Mantegn<br />

Pollaiuolo," 77.<br />

86. Schultz, Art and A<br />

Renaissance Italy, 59-<br />

87. Ibid., 63-64. He al<br />

a fascinating account<br />

ence <strong>of</strong> medical and a<br />

texts on artists' direct<br />

when studying <strong>the</strong> hum<br />

88. 705 x 513 mm. Se<br />

101-4, Bramante/Prev<br />

89. See articles by Da<br />

and Suzanne Boorsch<br />

Martineau, Andrea Ma<br />

66.<br />

90. The watermark pr<br />

under <strong>the</strong> direction <strong>of</strong><br />

Munafo, with <strong>the</strong> assi<br />

Rosella Graziaplena.

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