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Battle of the Nudes

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The use <strong>of</strong> more extensive interior modeling in <strong>the</strong> <strong>Battle</strong> engraving may have<br />

had two purposes: first, as a means to demonstrate <strong>the</strong> artist's considerable (if less<br />

than perfect) understanding <strong>of</strong> human anatomy by articulating <strong>the</strong> figures' muscu-<br />

lar structure in considerable detail (one can even discern <strong>the</strong> suggestion <strong>of</strong> bulging<br />

veins in <strong>the</strong> raised arm <strong>of</strong> <strong>the</strong> left chain man); and second, to convey a greater sense<br />

<strong>of</strong> surface modeling through a detailed description <strong>of</strong> <strong>the</strong> fall <strong>of</strong> light across form,<br />

suggesting a sculpted three-dimensional surface, or at least <strong>the</strong> relief <strong>of</strong> a highly<br />

modeled surface—just as Alberti prescribes.<br />

Pollaiuolo used drawing to expand his understanding <strong>of</strong> <strong>the</strong> human figure and<br />

to develop a repertoire <strong>of</strong> reusable motifs, frequently based on antique sources,<br />

which appear throughout his work. The forward-facing striding figure <strong>of</strong> <strong>the</strong> Lou-<br />

vre drawing [14] could easily be seen as a warrior type if a weapon was inserted<br />

into his clenched hand. His pose, one foot in pr<strong>of</strong>ile (or near pr<strong>of</strong>ile), one pointing<br />

forward, is seen time and again, including <strong>the</strong> Berlin archer [16], <strong>the</strong> foreground<br />

archer in <strong>the</strong> right and left corners <strong>of</strong> <strong>the</strong> St. Sebastian altarpiece and (slightly modi-<br />

fied) in <strong>the</strong> left man holding <strong>the</strong> chain in <strong>the</strong> <strong>Battle</strong> engraving. The o<strong>the</strong>r key recur-<br />

ring motif is that <strong>of</strong> <strong>the</strong> lunging figure with arms raised, <strong>of</strong>ten positioned to shoot<br />

an arrow from a bow or wield some o<strong>the</strong>r weapon. This pose is found in <strong>the</strong> archer<br />

at left in <strong>the</strong> <strong>Battle</strong> engraving, in <strong>the</strong> British Museum Hercules sketch [15], <strong>the</strong> small<br />

oil painting Hercules and <strong>the</strong> Hydra in <strong>the</strong> Uffizi (fig. 21)—and thus most likely in <strong>the</strong><br />

large Hercules and <strong>the</strong> Hydra painting made for <strong>the</strong> Medici family that is now lost,<br />

but which is generally believed to be represented in <strong>the</strong> small Uffizi oil—and (re-<br />

versed) in <strong>the</strong> figure <strong>of</strong> Hercules in <strong>the</strong> painting Hercules, Nessus, and Deianeira [19]<br />

at <strong>the</strong> Yale University Art Gallery.<br />

The high esteem in which Pollaiuolo's abilities were held and his motifs<br />

admired is evident in <strong>the</strong> inscription that appears in <strong>the</strong> upper left <strong>of</strong> <strong>the</strong> Louvre<br />

drawing [14]: "This is <strong>the</strong> work <strong>of</strong> <strong>the</strong> excellent and famous Florentine painter and<br />

outstanding sculptor Antonio di Jacopo. When he depicts man look how marvel-<br />

42

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