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Battle of the Nudes

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60<br />

graving to a drawing <strong>of</strong> <strong>the</strong> Death<br />

<strong>of</strong> Pen<strong>the</strong>us by Marco Zoppo<br />

(1432/33-1478) in <strong>the</strong> British<br />

Museum, from <strong>the</strong> early 1470s.<br />

But this supposition seems less<br />

convincing given <strong>the</strong> differences<br />

in articulation <strong>of</strong> musculature and<br />

absence <strong>of</strong> modeling in <strong>the</strong> thigh,<br />

<strong>the</strong> slightly more frontal orienta-<br />

tion <strong>of</strong> <strong>the</strong> face, and <strong>the</strong> elevation<br />

<strong>of</strong> <strong>the</strong> body by <strong>the</strong> raised out-<br />

stretched leg <strong>of</strong> Zoppo's figure.<br />

Since <strong>the</strong>re was a known antique<br />

prototype for this figure, Zoppo<br />

could have used it as a model<br />

instead (perhaps based on a cast<br />

found in <strong>the</strong> workshop <strong>of</strong><br />

Squarcione, with whom Zoppo<br />

was affiliated from <strong>the</strong> 1450s), or<br />

he might have known<br />

Pollaiuolo's drawing and adapted<br />

<strong>the</strong> figure—but <strong>the</strong> connection<br />

does not presuppose that Zoppo<br />

would have to have known <strong>the</strong><br />

engraving, <strong>the</strong>reby securing a<br />

date for <strong>the</strong> print. This also raises<br />

a similar question with regard to<br />

<strong>the</strong> incunabula illuminations:<br />

Could <strong>the</strong>y be based on<br />

Pollaiuolo's drawing ra<strong>the</strong>r than<br />

<strong>the</strong> print? Especially if <strong>the</strong> draw-<br />

ing was out <strong>of</strong> <strong>the</strong> Squarcione<br />

family's hands from 1462-74;<br />

perhaps <strong>the</strong> drawing was in<br />

Venice?<br />

59. See note 56 above.<br />

60. For fur<strong>the</strong>r discussion <strong>of</strong><br />

beasts and centaurs in relation to<br />

early human ancestors, irrational-<br />

ity, and <strong>the</strong> inability to control<br />

violent impulses, see Wright, in<br />

Rubin and Wright, Renaissance<br />

Florence, 284.<br />

61. Zachariah Leaving <strong>the</strong> Temple,<br />

Galleria degli Uffizi (inv. 98 F)<br />

and St. John <strong>the</strong> Baptist Questioned,<br />

Staatliche Museen zu Berlin,<br />

Kupferstichkabinett (inv. 5028).<br />

The latter drawing is reproduced<br />

in Rubin and Wright, Renaissance<br />

Florence, 242, no. 49. For discus-<br />

sion <strong>of</strong> Pollaiuolo's embroideries<br />

as sources for some <strong>of</strong> <strong>the</strong> draw-<br />

ings in The Florentine Picture<br />

Chronicle in <strong>the</strong> British Museum,<br />

see Lucy Whitaker, "Maso<br />

Finiguerra, Baccio Baldini and<br />

The Florentine Picture Chronicle,"<br />

in Elizabeth Cropper, ed., Floren-<br />

tine Drawing at <strong>the</strong> Time <strong>of</strong> Lorenzo<br />

<strong>the</strong> Magnificent (Bologna/Balti-<br />

more, 1994), 183.<br />

62. Various early Florentine prints<br />

that appear to have been exe-<br />

cuted by <strong>the</strong> same hand, includ-<br />

ing one cycle <strong>of</strong> Prophets and<br />

Sibyls, <strong>the</strong> Planets, Judgement H<br />

<strong>of</strong> Pilate, and <strong>the</strong> engraved illus<br />

trations for Dante's Divine Com<br />

edy based on Botticelli's drawings,<br />

have long been attributed<br />

<strong>the</strong> largely undocumented figur<br />

Baccio Baldini. For recent argu<br />

ments regarding <strong>the</strong> historical<br />

basis for <strong>the</strong> attribution <strong>of</strong> <strong>the</strong><br />

Divine Comedy illustrations, an<br />

Baldini's existence in general, s<br />

Peter Keller, "The Engravings i<br />

<strong>the</strong> 1481 Edition <strong>of</strong> <strong>the</strong> Divine<br />

Comedy," in Hein.-Th. Schulze<br />

Altcappenberg, Sandro Botticel<br />

The Drawings for Dante's Divin<br />

Comedy (London, 2001), 326-3<br />

and Mark Zucker, review <strong>of</strong><br />

Altcappenberg, Sandro Botticel<br />

Print Quarterly 19 (2002), 81-8<br />

63. See Evans, "Pollaiuolo, Dur<br />

and <strong>the</strong> Master IAM van Zwolle<br />

114-16.<br />

64. Perhaps <strong>the</strong> most famous<br />

example is Durer's 1494 copy<br />

after Andrea Mantegna's <strong>Battle</strong><br />

<strong>the</strong> Sea Gods; see Walter Straus<br />

The Complete Drawings <strong>of</strong> Albr<br />

Durer (New York, 1974), no. 14<br />

13. In her forthcoming book,<br />

Albrecht Durer and <strong>the</strong> Venetia<br />

Renaissance (Cambridge, in pre<br />

Ka<strong>the</strong>rine Luber makes <strong>the</strong> case<br />

that Durer may not have travele<br />

to Italy until 1504, and that his<br />

drawings showing <strong>the</strong> influence<br />

<strong>of</strong> Italian works <strong>of</strong> art dating to<br />

<strong>the</strong> 1490s are entirely based on<br />

engraved sources he would have<br />

seen in Nuremberg, brought to<br />

Germany via active trade routes<br />

possibly through <strong>the</strong> hands <strong>of</strong> on<br />

<strong>of</strong> Germany's most influential<br />

humanists and Durer's friend<br />

and supporter, Willibald<br />

Pirckheimer. I am grateful to<br />

Suzanne Boorsch for bringing th<br />

information to my attention and<br />

to Ka<strong>the</strong>rine Luber for sharing<br />

her thoughts with me in advance<br />

<strong>of</strong> <strong>the</strong> publication <strong>of</strong> her book.<br />

65. Although this drawing has<br />

been described as after a "lost"<br />

engraving by Pollaiuolo, I see n<br />

reason, given <strong>the</strong> close correspo<br />

dences in scale and figure type<br />

(including physiognomy) between<br />

Pollaiuolo's archer and<br />

Durer's lunging figure, why an<br />

artist <strong>of</strong> Durer's skill and knack<br />

for invention could not have<br />

adapted <strong>the</strong> figure from <strong>the</strong> Batt<br />

<strong>of</strong> <strong>the</strong> <strong>Nudes</strong> to his own purpose<br />

66. Evans, "Pollaiuolo, Durer, a<br />

<strong>the</strong> Master 1AM van Zwolle," 1

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