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Hogarth: His Life, Art, and Times

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for subscribers on 3 January. The appearance of the print was closely followed,<br />

on 17—19 January, by a translation (without acknowledgement) of Rouquet's<br />

commentary in The Midwife; or, The Old Woman's Magazine; <strong>and</strong> on 7-9<br />

March an original explication by Bonnell Thornton or one of his colleagues<br />

appeared in The Student; or, Oxford <strong>and</strong> Cambridge Miscellany. 50<br />

Perhaps the best grasp of the direction <strong>Hogarth</strong> was taking in this monumen-<br />

tal composition, however, was shown by James Moor in an "Essay on the Com-<br />

position of the Picture described in the Dialogue of Cebes," read before a<br />

literary society in Glasgow on 1 March 1754. "There are two ways," writes Moor,<br />

for a painter, to represent a variety of actions, which are supposed to have,<br />

all, one tendency; concurring to produce one event, <strong>and</strong> uniting in one<br />

final issue, the first is, by a Series, to be seen successively; the latter, still,<br />

connecting with the former; each representing some one of these actions;<br />

<strong>and</strong>, the whole, together, as ONE set, exhibiting the ONE final tendency<br />

of all. such kind of united sets of pictures are, <strong>Hogarth</strong>'s Progress of a Rake;<br />

<strong>and</strong>, of a Harlot; <strong>and</strong>, of Industry, <strong>and</strong> Idleness.<br />

The other way, Moor explains, is to include a variety or spectrum of actions in<br />

a single plate:<br />

this way is, likewise, practiced by <strong>Hogarth</strong>; in his March to Finchly-com-<br />

mon, <strong>and</strong> his Bartholomew [sic]-Fair; in which last, all the various scenes,<br />

of clamorous riot, dissolute diversions, <strong>and</strong> ludicrous accidents; which, at<br />

one time or other, commonly, happen, in the course of that fair; he exhibits,<br />

in one piece, together; as going on, all, at one time; but, among different<br />

persons; <strong>and</strong>, in the different booths, <strong>and</strong> quarters, of Smithfield, this, tho'<br />

just EXACTLY according to nature; yet, is a liberty universally allowed,<br />

in all the imitative arts; wherever, the effect of the whole will be stronger,<br />

by having all the parts, together, at once; than, by introducing them,<br />

severally, in succession. 61<br />

This, he argues, is the method of Cebes, except that the tabula is an allegoriza-<br />

tion of life in general. The point, however, would seem to be that in Southwark<br />

Fair <strong>and</strong> The March to Finchley, as opposed to the progresses, the fair or the<br />

march could represent life in general; a protagonist, divided into two alterna-<br />

tives in Industry <strong>and</strong> Idleness, could be fragmented into a great range of possi-<br />

bilities.<br />

Moor's paper, published in his Essays of 1759, shows one rationale behind the<br />

diminution of the protagonist <strong>and</strong> the increasing crowd-orientation of the<br />

monumental compositions of the 1750s culminating in the four great Election<br />

plates, each an independent "life" in the sense meant by Moor. It is also useful<br />

to note that by the third plate of the Election, if not sooner, the direct allegoriza-<br />

tion of experience of the Tabula Cebetis has begun to reemerge with the popu-<br />

95

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