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frater Andreas Engels:frater Andreas - Fraters - CMM Brothers

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which would serve a number of needs in his diocese. The primary<br />

need was to service the great demand for Catholic education, but<br />

there was also a need for other forms of education as well as care<br />

for the poor and those discriminated against. The objectives were<br />

comparable to those that other recently founded congregations of<br />

brothers had set themselves. Zwijsen’s idea was not an original<br />

one; communities of brothers of mercy were also at work elsewhere,<br />

in several French, Belgian and Dutch cities. Some years earlier,<br />

in 1832, when he was still chaplain in Tilburg, Zwijsen had<br />

founded a congregation of sisters: the Sisters of Charity of Our<br />

Lady Mother of Mercy. This congregation focused successfully on<br />

local education and care of the sick, but was less successful at<br />

working with older boys. It was thus quickly followed by the congregation<br />

of brothers. Although it did not grow as rapidly as the<br />

congregation of sisters, by 1859, the year when Jan van den Boer<br />

became a novice and was given the name Brother <strong>Andreas</strong>, it had<br />

more than one hundred brothers. They worked at a few schools in<br />

Tilburg, but had also started some schools elsewhere in the<br />

province of Brabant and even across the border in Belgium.<br />

Brother <strong>Andreas</strong> trained as a teacher and was appointed at Huize<br />

Ruwenberg, a new and large boarding school in Sint-Michiels -<br />

gestel, in 1861. He was to work at this prestigious institute for<br />

over fifty years and taught many children from influential<br />

Catholic families. His work as a tutor and teacher was busy and<br />

varied. Brother <strong>Andreas</strong> taught various classes, including the art<br />

of handwriting and Dutch and later obtained additional teaching<br />

certificates in French and German. He was good at languages and<br />

he would use them extensively, not only in education. For example,<br />

in his free time he translated a great many children’s books<br />

from German and ensured that the level of French, one of the official<br />

languages of communication in the congregation at the<br />

time, was kept to a high standard. In addition to the children, he<br />

also taught those brothers who were less familiar with these languages.<br />

Besides education there were many other tasks that filled<br />

a brother’s day, such as supervising the boys when they got up in<br />

the morning, when playing in the court yard, during recreation<br />

time and in the dormitories. In addition, there were always plenty<br />

of household chores to do, and the celebration of Mass and<br />

other daily religious practices.<br />

At first Brother <strong>Andreas</strong> worked in primary education, but he was<br />

soon entrusted with the care of the ‘Latinists’, boys in preparatory<br />

training to become priests. The congregation had set up the Latin<br />

class in the hope that some boys would opt to be trained as priests<br />

for the congregation, because until 1916 the congregation had<br />

priests as well as brothers. In practice this combination did not<br />

work very well and was not permanently approved by the church<br />

authorities. The idea was later dropped and the priests went to<br />

work elsewhere. However, when Brother <strong>Andreas</strong> worked at<br />

Ruwenberg, the seminary still existed. Between 1871 and 1900<br />

Brother <strong>Andreas</strong> supervised various priest student classes, first as<br />

a teacher and later also as their director. He found it easier to work<br />

with boys aged between twelve and eighteen rather than with<br />

younger children. His serious personality was better suited to<br />

boys who were aware of their vocation.<br />

15

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