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Southern planter - The W&M Digital Archive

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92 THE SOUTHERN PLANTER. [January,<br />

strangers are allowed access to all<br />

parts of it. It covers a parallelogram<br />

847x729 feet, with nine gopuram, the<br />

tallest of which is 152 feet. <strong>The</strong><br />

temple is divided into two parts—one<br />

dedicated to Minakshi, the fish-eyed<br />

goddest, consort to Siva, and the other<br />

to Siva. At the entrance is a long<br />

corridor filled with dealers and their<br />

wares, and no one moves to cast them<br />

out of the temple. We had to leave<br />

Sam here, as his caste did not permit<br />

him to enter the inner precincts. A<br />

aumber of priests accompanied us. In<br />

the middle of the temple is the tank<br />

of golden lillies, surrounded by a<br />

painted arcade. We came down a<br />

long, dark corridor lined with images<br />

of Hindoo saints and gods, and<br />

through rooms containing gold and<br />

silver litters into the great "hall of<br />

a thousand pillars." Though the number<br />

is exaggerated, yet the elaborate<br />

carving makes it the handsomest hall<br />

of its kind in existence. Opposite to<br />

it is the new gallery dedicated to<br />

Siva, a hall 333 feet long by 105 broad,<br />

supported by four rows of pillars.<br />

<strong>The</strong> whole temple is lighted with a<br />

"dim, religious light," half revealing,<br />

half concealing the grotesque images<br />

of kings and gods, and the effect is<br />

very weird. Its great size and noble<br />

proportions give it a dignity lacking<br />

in the other Indian temples we had<br />

visited.<br />

During our stay here we formed the<br />

acquaintance of the Rev. James Rowland,<br />

a Tamil convert to Christianity,<br />

named for his teacher, and a member<br />

of the flourishing missionary colony<br />

of Madura. He gave us a most interesting<br />

account of his work among the<br />

natives. We had already been much<br />

impressed by the practical results of<br />

the mission work in India, where<br />

schools *and hospitals iare doing so<br />

much to lessen the ignorance and sufferings<br />

of the people, and even Christianity<br />

is beginning to take root a little.<br />

This is the supreme test, for<br />

many missionaries give up their lives<br />

to the cause without being able to<br />

implant Christianity in the natives, so<br />

far removed from it is the Oriental<br />

mind, and yet it is said that the Sanscrit<br />

language expresses the idea of<br />

a triune God better than any other.<br />

Indian women have been more<br />

benefitted by the missionaries than<br />

any other class, though, alas, very<br />

much yet remains to be done before<br />

they can approach even remotely to<br />

the freedom and manifold privileges<br />

of their occidental sisters. <strong>The</strong>ir condition<br />

now, however, is, on the whole,<br />

less deplorable than it was some time<br />

back, when they had no escape from<br />

the barbarous custom of child marriages,<br />

often followed either by a<br />

cruelly persecuted widowhood, or else<br />

by the scarcely worse suttee or burning<br />

on the death of their husbands.<br />

<strong>The</strong> purdah women, or those whose<br />

caste demanded their faces to be<br />

veiled, and then to be hidden behinc<br />

purdahs or curtains, suffer tortures<br />

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VERY CONSIDERATE.<br />

Mistress.— "Bridget, I hope you're<br />

not thinking at all of leaving me. I<br />

should be very lonesome without<br />

you."<br />

Maid.— "Faith, and it's not lonely<br />

ye'll be. Most-like, I'll go whin<br />

there's a houseful o' company for<br />

luncheon or dinner."—Lippinoott'a.

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