Southern planter - The W&M Digital Archive
Southern planter - The W&M Digital Archive
Southern planter - The W&M Digital Archive
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92 THE SOUTHERN PLANTER. [January,<br />
strangers are allowed access to all<br />
parts of it. It covers a parallelogram<br />
847x729 feet, with nine gopuram, the<br />
tallest of which is 152 feet. <strong>The</strong><br />
temple is divided into two parts—one<br />
dedicated to Minakshi, the fish-eyed<br />
goddest, consort to Siva, and the other<br />
to Siva. At the entrance is a long<br />
corridor filled with dealers and their<br />
wares, and no one moves to cast them<br />
out of the temple. We had to leave<br />
Sam here, as his caste did not permit<br />
him to enter the inner precincts. A<br />
aumber of priests accompanied us. In<br />
the middle of the temple is the tank<br />
of golden lillies, surrounded by a<br />
painted arcade. We came down a<br />
long, dark corridor lined with images<br />
of Hindoo saints and gods, and<br />
through rooms containing gold and<br />
silver litters into the great "hall of<br />
a thousand pillars." Though the number<br />
is exaggerated, yet the elaborate<br />
carving makes it the handsomest hall<br />
of its kind in existence. Opposite to<br />
it is the new gallery dedicated to<br />
Siva, a hall 333 feet long by 105 broad,<br />
supported by four rows of pillars.<br />
<strong>The</strong> whole temple is lighted with a<br />
"dim, religious light," half revealing,<br />
half concealing the grotesque images<br />
of kings and gods, and the effect is<br />
very weird. Its great size and noble<br />
proportions give it a dignity lacking<br />
in the other Indian temples we had<br />
visited.<br />
During our stay here we formed the<br />
acquaintance of the Rev. James Rowland,<br />
a Tamil convert to Christianity,<br />
named for his teacher, and a member<br />
of the flourishing missionary colony<br />
of Madura. He gave us a most interesting<br />
account of his work among the<br />
natives. We had already been much<br />
impressed by the practical results of<br />
the mission work in India, where<br />
schools *and hospitals iare doing so<br />
much to lessen the ignorance and sufferings<br />
of the people, and even Christianity<br />
is beginning to take root a little.<br />
This is the supreme test, for<br />
many missionaries give up their lives<br />
to the cause without being able to<br />
implant Christianity in the natives, so<br />
far removed from it is the Oriental<br />
mind, and yet it is said that the Sanscrit<br />
language expresses the idea of<br />
a triune God better than any other.<br />
Indian women have been more<br />
benefitted by the missionaries than<br />
any other class, though, alas, very<br />
much yet remains to be done before<br />
they can approach even remotely to<br />
the freedom and manifold privileges<br />
of their occidental sisters. <strong>The</strong>ir condition<br />
now, however, is, on the whole,<br />
less deplorable than it was some time<br />
back, when they had no escape from<br />
the barbarous custom of child marriages,<br />
often followed either by a<br />
cruelly persecuted widowhood, or else<br />
by the scarcely worse suttee or burning<br />
on the death of their husbands.<br />
<strong>The</strong> purdah women, or those whose<br />
caste demanded their faces to be<br />
veiled, and then to be hidden behinc<br />
purdahs or curtains, suffer tortures<br />
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