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CONTENTS Acknowledgments.............................................................................................................. iv Chapter 1: Broaching the Word of the Summa ................................................................... 1 I. Focus of the dissertation ...................................................................................... 1 II. State of the question (i): The christological end of Paissac’s Théologie du Verbe ........................................................................................................... 6 III. State of the question (ii): The beginning and end of Christology in the Summa ....................................................................................................... 15 Chapter 2: The form of sacred doctrine: ST I 1 as guide to the whole ............................. 24 I. The Corinthian character of sacra doctrina (Q. 1, aa. 1-7) .............................. 24 II. The word of the cross: Sacrament and doctrine in I Corinthians 1-3 ............... 34 III. Word and figure in sacra doctrina (Q. 1, aa. 8-10) ........................................ 49 Chapter 3: “From God I proceeded” (Jn 8.42): The person of the Word in ST I ............. 55 I. Ordering the trinitarian Word (QQ. 2-43) ......................................................... 57 II. In the image of the Word (QQ. 44-46 and 93) ................................................. 78 Chapter 4: “Moses... wrote about me” (Jn 5.46): The prescriptive grammar of Incarnation in ST I-II and II-II .............................................................................. 85 I. The theological form of virtue and gift (ST I-II) ............................................... 87 II. The theological integrity of holiness (ST II-II) .............................................. 110 Chapter 5: Word incarnate and crucified: ST III 1-59 .................................................... 119 I. The incarnate Word of Wisdom (QQ. 1-15) .................................................... 120 II. Word of the Father (QQ. 20-24)..................................................................... 129 III. Bearing the crucified Word of Wisdom (QQ. 42, 46-49) ............................ 135 Chapter 6: Washing of water by the Word: ST III 60-72 ............................................... 141 I. Sacramental things and words: Signs of sanctity (Q. 60) ................................ 142 II. The passional character of sacraments, in and after Christ the Word (QQ. 61-65) ............................................................................................. 157 III. Baptism and Confirmation as a test case: Experiencing the Word of God (QQ. 66-72) ............................................................................................. 163 IV. Conclusion: The incarnational form of Aquinas’s mature sacramentology, scripturally wrought ................................................................................ 174 ii
Chapter 7: Words of spirit and life: ST III 73-83 ........................................................... 187 I. Pascha nostrum immolatus est Christus: The singular passion of the Eucharist (Q. 73) ..................................................................................... 188 II. Hoc est corpus meum: Matter and form of the eucharistic Word (QQ. 74-78) ............................................................................................. 197 III. Ite, missa est: Effects of the ordering cause (QQ. 79-83) ............................. 215 Chapter 8: Conclusion: A “grammar” of Incarnation and passion ................................. 239 I. The plan of the Summa .................................................................................... 240 II. Reason as sapiential Word ............................................................................. 249 III. Passionate Word............................................................................................ 262 Bibliography ................................................................................................................... 265 iii
Page 1 and 2: SACRAMENTS OF THE INCARNATE WORD: T
Page 3: Christopher Wells the faithful. The
Page 7 and 8: I. Focus of the dissertation CHAPTE
Page 9 and 10: mediation of angel or man, have eff
Page 11 and 12: Love (ch. 3); the prima secunda and
Page 13 and 14: point is interesting because it sig
Page 15 and 16: Paissac’s account of the evolutio
Page 17 and 18: condition que le verbe y réponde
Page 19 and 20: Preoccupied with the philosophical
Page 21 and 22: III. State of the question (ii): Th
Page 23 and 24: you to reap that for which you did
Page 25 and 26: “to the illumination and attainme
Page 27 and 28: creation,” as Thomas says. 59 Her
Page 29 and 30: initiation of “the word (logos) o
Page 31 and 32: instruction about divine matters.
Page 33 and 34: order or reason. 76 That is, the sc
Page 35 and 36: ut also as he is known to himself a
Page 37 and 38: pitting study and prayer against on
Page 39 and 40: things,” allows Paul (I Cor 2.15)
Page 41 and 42: proof that sacred doctrine is a uni
Page 43 and 44: place call on the name of our Lord
Page 45 and 46: “from Christ alone,” from both
Page 47 and 48: human reason. 116 A distinction sho
Page 49 and 50: cross, disregarding its shame” (H
Page 51 and 52: “the Spirit and power,” as Paul
Page 53 and 54: the frame for his subsequent discus
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III. Word and figure in sacra doctr
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As we know from articles 1 and 6, S
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Thomas thus defends in these articl
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CHAPTER 3: “FROM GOD I PROCEEDED
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through Scripture, to the disciplin
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(Jn 17.3). 169 In this case, to hav
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must content itself with names for
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invisible in his sight.” 192 Fina
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something unless we know it; and wh
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immanent concept that the mind has
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for instance, the sign or effect of
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of a form” by which an agent work
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will come to them, and make our hom
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knowledge—according to Sirach 6.2
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miracles or of prophecy, or in the
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argument from preceding questions,
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and likeness.” 255 As Augustine o
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eatific vision, according to II Cor
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CHAPTER 4: “MOSES... WROTE ABOUT
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Lord” (93.12), and the words of J
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dispose human beings to the end of
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about things to be done, ... requir
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evelation of his wisdom through the
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manner, in the lover, and again, th
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y reviewing the point that God crea
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“honor your father and mother”
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Thomas will develop it as a kind of
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3. Because Christ is our sacrificed
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Thomas completes his treatment of t
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Because, therefore, “the Word was
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eceived... the Spirit that is from
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truth about God in this life “thr
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word, but as what it really is, God
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In this case, furthermore, in a tex
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(previously quoted by Thomas in his
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CHAPTER 5: WORD INCARNATE AND CRUCI
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true, all of which pertain to the s
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Having introduced the wise purpose
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It is hard to overemphasize the imp
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aised a weak and earthly body to su
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divine light which is shed upon the
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several questions earlier. 480 In t
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sacrifice, to such an extent that t
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predestined to be the natural Son o
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things in secret to the crowds, by
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Likewise, in the passion God “set
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CHAPTER 6: WASHING OF WATER BY THE
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Aquinas begins from the Augustinian
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Articles 2 and 3 of question 60 spe
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and interprets the sensible element
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as they create it.” 551 Markus’
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Church by Baptism in the word, a wo
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with the sacrament’s power to cle
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signification (sensible and verbal)
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according to Deuteronomy 4.2 and al
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means of verbal signification which
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sacraments always originate in the
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their end,” both theologically an
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christological principle therefore
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Father is not the Word. Christ, how
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efficacy derives “from Christ’s
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preparatory to the sacraments: the
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eginners in the Christian religion,
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affirmation of the Word incarnate a
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Thomas occasionally in the Scriptum
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prophets; in these days he has spok
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experience a conformity or assimila
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man also baptizes, as a minister an
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cause of the building” and “lay
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CHAPTER 7: WORDS OF SPIRIT AND LIFE
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sacraments,” as Dionysius says. B
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excellence of conformity to Christ.
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The last two articles of question 7
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carries with it an obligation to be
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on this text, but “openly taught
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notes Thomas 741 —the incarnation
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shadow of what is to come, but the
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world.” 756 Thus “Christ’s bo
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will recall, three substances in Ch
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miraculous change in the species—
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others. But when the time comes for
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things. In the case of the Eucharis
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with reference to the “effect”
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The point is simple, and serves as
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should be united somehow with bodie
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the result that more sin, not forgi
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“represents” the passion “whe
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Jesus answered: ‘Fear not’ (Lk
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whereby priests offer themselves to
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it is written of me” (Heb 10.7 =
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continues (10.15), quoting Jeremiah
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the dispensers of the mysteries of
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sin, and punishment.” Third, the
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y the priest and then by others, be
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Testament, as a sign that this doct
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CHAPTER 8: CONCLUSION: A “GRAMMAR
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Marie-Dominique Chenu, in his class
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that already generates knowledge by
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infamous conclusion is, in effect,
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Torrell more nearly approaches with
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whole. In this way, the ordo discip
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“ontotheology,” 926 “postmode
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does not constitute faith” (since
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“phase” within the one “gnose
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faith (as revealed principles, inca
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Digging more deeply into Milbank’
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after the action of God in Christ.
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y his suffering and death, accordin
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I. Primary A. Aquinas BIBLIOGRAPHY
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De trinitate. Bibliothèque Augusti
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____. “The Twofold Division of St
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Constable, Giles. “The Ideal of t
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Gilby, Thomas. “Appendix 10: The
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ed. Alfred J. Freddoso (Notre Dame:
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Dame: UNDP, 2005) Martelet, G. “T
Page 285 and 286:
Persson, E. “Le plan de la Somme
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____. “Die Bedeutung der Mysterie
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____. Le Verbe Incarné, t. I: IIIa
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A paper read to the Aquinas Society
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