- Page 1 and 2: SACRAMENTS OF THE INCARNATE WORD: T
- Page 3 and 4: Christopher Wells the faithful. The
- Page 5: Chapter 7: Words of spirit and life
- Page 9 and 10: mediation of angel or man, have eff
- Page 11 and 12: Love (ch. 3); the prima secunda and
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- Page 15 and 16: Paissac’s account of the evolutio
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- Page 19 and 20: Preoccupied with the philosophical
- Page 21 and 22: III. State of the question (ii): Th
- Page 23 and 24: you to reap that for which you did
- Page 25 and 26: “to the illumination and attainme
- Page 27 and 28: creation,” as Thomas says. 59 Her
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- Page 33 and 34: order or reason. 76 That is, the sc
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- Page 37 and 38: pitting study and prayer against on
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As we know from articles 1 and 6, S
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Thomas thus defends in these articl
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CHAPTER 3: “FROM GOD I PROCEEDED
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through Scripture, to the disciplin
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(Jn 17.3). 169 In this case, to hav
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must content itself with names for
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invisible in his sight.” 192 Fina
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something unless we know it; and wh
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immanent concept that the mind has
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for instance, the sign or effect of
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of a form” by which an agent work
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will come to them, and make our hom
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knowledge—according to Sirach 6.2
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miracles or of prophecy, or in the
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argument from preceding questions,
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and likeness.” 255 As Augustine o
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eatific vision, according to II Cor
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CHAPTER 4: “MOSES... WROTE ABOUT
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Lord” (93.12), and the words of J
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dispose human beings to the end of
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about things to be done, ... requir
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evelation of his wisdom through the
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manner, in the lover, and again, th
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y reviewing the point that God crea
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“honor your father and mother”
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Thomas will develop it as a kind of
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3. Because Christ is our sacrificed
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Thomas completes his treatment of t
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Because, therefore, “the Word was
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eceived... the Spirit that is from
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truth about God in this life “thr
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word, but as what it really is, God
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In this case, furthermore, in a tex
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(previously quoted by Thomas in his
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CHAPTER 5: WORD INCARNATE AND CRUCI
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true, all of which pertain to the s
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Having introduced the wise purpose
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It is hard to overemphasize the imp
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aised a weak and earthly body to su
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divine light which is shed upon the
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several questions earlier. 480 In t
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sacrifice, to such an extent that t
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predestined to be the natural Son o
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things in secret to the crowds, by
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Likewise, in the passion God “set
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CHAPTER 6: WASHING OF WATER BY THE
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Aquinas begins from the Augustinian
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Articles 2 and 3 of question 60 spe
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and interprets the sensible element
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as they create it.” 551 Markus’
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Church by Baptism in the word, a wo
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with the sacrament’s power to cle
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signification (sensible and verbal)
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according to Deuteronomy 4.2 and al
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means of verbal signification which
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sacraments always originate in the
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their end,” both theologically an
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christological principle therefore
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Father is not the Word. Christ, how
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efficacy derives “from Christ’s
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preparatory to the sacraments: the
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eginners in the Christian religion,
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affirmation of the Word incarnate a
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Thomas occasionally in the Scriptum
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prophets; in these days he has spok
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experience a conformity or assimila
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man also baptizes, as a minister an
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cause of the building” and “lay
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CHAPTER 7: WORDS OF SPIRIT AND LIFE
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sacraments,” as Dionysius says. B
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excellence of conformity to Christ.
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The last two articles of question 7
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carries with it an obligation to be
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on this text, but “openly taught
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notes Thomas 741 —the incarnation
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shadow of what is to come, but the
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world.” 756 Thus “Christ’s bo
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will recall, three substances in Ch
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miraculous change in the species—
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others. But when the time comes for
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things. In the case of the Eucharis
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with reference to the “effect”
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The point is simple, and serves as
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should be united somehow with bodie
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the result that more sin, not forgi
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“represents” the passion “whe
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Jesus answered: ‘Fear not’ (Lk
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whereby priests offer themselves to
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it is written of me” (Heb 10.7 =
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continues (10.15), quoting Jeremiah
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the dispensers of the mysteries of
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sin, and punishment.” Third, the
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y the priest and then by others, be
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Testament, as a sign that this doct
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CHAPTER 8: CONCLUSION: A “GRAMMAR
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Marie-Dominique Chenu, in his class
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that already generates knowledge by
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infamous conclusion is, in effect,
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Torrell more nearly approaches with
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whole. In this way, the ordo discip
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“ontotheology,” 926 “postmode
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does not constitute faith” (since
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“phase” within the one “gnose
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faith (as revealed principles, inca
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Digging more deeply into Milbank’
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after the action of God in Christ.
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y his suffering and death, accordin
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I. Primary A. Aquinas BIBLIOGRAPHY
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De trinitate. Bibliothèque Augusti
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____. “The Twofold Division of St
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Constable, Giles. “The Ideal of t
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Gilby, Thomas. “Appendix 10: The
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ed. Alfred J. Freddoso (Notre Dame:
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Dame: UNDP, 2005) Martelet, G. “T
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Persson, E. “Le plan de la Somme
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____. “Die Bedeutung der Mysterie
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____. Le Verbe Incarné, t. I: IIIa
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A paper read to the Aquinas Society