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B. XVIII. ($ ) 136 if the manner of his penance (peTxvoix) be greater, so that (tiWf) every one [ * ( 74?)] adultery ([irop]vefx) [ ], she shall be cast forth [according as (KXTK)] at first and they [shall not communicate (fffv.)] her. l ( 73 v)- Executioners (<r7rsxou*,Tup) also, if (-f- ftsv) they have been baptized (@XTT.) before they had practised (their craft), shall pass forty days fasting (vyeTsuu); afterward they shall be communicated And (<rui/.). (ph) if they have not been baptized (j3x7r.) before [they had practised ]all ] their heresies 2 (? xYpsa-u;), they shall be baptized (PxTT.) a second time in the church (&.). Hovvbeit (TT^VJV) all they that present themselves anew 3 shall pass forty days fasting (w,7T.) and being read to 4 thrice 5 if they have been worthy, let [ P. in. ( 75)- daily. Afterward, L 3] of the back (?) [ ] died. And also his two [sons] did fall by the sword, and the wife also of Ph[inehas], his son, cast(?) [ ] God [ ] their passions (xafoq} [ shall] perish even as the [worm which] the flame burneth. 7 the altar (9u<r.) [ B. XVI. ( 78). : " |Where]fore then have fear of the mornjing, but (&M.a) [ ] when the altar (for.) is prepared, ere it (sc. the sacrament) hath been raised on high, no voice shall be silent before it, repeating (itet.srdiu) the word of God or (?) reciting Psalms (^xXôg). For (yap) it is written, I have set watchmen upon thy [walls, * ]. Moses said, [ ] the mill-stone 1 The usual meaning for this word, though it is rarely found as synon. of physicus 1 or a kind of wether-prophet. We have here perhaps a rule like Can. Hipp. 13, Egypt. Ch. Orel. 41, Test. Dom. II. 2. Or their husbands. It is difficult to connect the passage with the Ar. As catechumens. * Cf. Can. Eccl. (Lagarde, A eg.) 45 \ Or three lections. i Sam. IV. 17, 19. There should be more here, to judge by the lacunae. Is. LXII. 6. Deut. XXIV. 6. Cf. Crum, Osiraca, no. 270. The following passage has no resemblance to the Arabic, which also, after 78, shows a confused text.
37 [nor (ouc)*)] the grind-stone; for life of the flesh (<rapxixd$) [it is] the soul (^v.)- The it is which is brought forth by the wheel and the mill ((Avixotvy). These then , said he, take not to pledge; for he (from whom they are taken) giveth a soul (^y%ty) to pledge. For if the mill-stone [ ( 80) * ] 1 as ($) [the vessels ?] vowed (-xvMiwoi) which B. XXII. are in his keeping, knowing (plur.) that their lord shall seek them at his hands more than the holy vessels (trxsvy) ; for they are His image (slxuv) and His likeness [ j give her (?) to him with [ ], so that he be not condemned (xar&$ix&%a) for a robber (us hyrrfc). For (ysip) it is good for him, even if (x&v) he be not crowned as a virgin (us TrapQ.), that he should yet (SJ) not perish as (u?) a thief. [ ( 8l) * ] steward (? olxovoftoc) and they (shall) give thee [what thou] shalt receive for their needs (%pelx). For (yp) the glory of the whole city (TTG A/C) is the church (ex.). For (yap) Paul doth 2 [ ], He that [spared] not His own soul (^y;^) to give it for His sheep whom He hath entrusted unto thee. 3 The steward (olx.) then hath [ unto B. XVIl/> ( 87)] it, having made many more naked of their raiment N. p. 177. which they have taken. Or (%) they say, A church (exxh.) will we build and will give offerings (irpo(r(p.). Thou shalt find that they do give it from the goods of the poor. (For) such then as these there remaineth no sacrifice (6u<rix) for sin. 4 But (#AAtf) God doth rather counsel (TTSI&U) to give the goods of the poor man unto him (sc. the poor) who hath need thereof, rather than that there should be built for Him many altars so that thou mayest know (that), when Moses (6v<r.). And 1 The sequence of recto and verso are decided, with some hesitation, by the form of the fragment compared with that of those next it, irrespective here of the direction of the fibres. 2 [Rom. X. 1 8]; cf. Arab. 4 Hebr. X. 26. 3 Or unto him. Cf. Joh. X. n.
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WORKS ISSUED BY THE TEXT AND TRANSL
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THE CANONS OF ATHANASIUS OF ALEXAND
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Introduction. [W. R.] Table of Cano
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VIII INTRODUCTION. narrating the hi
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X INTRODUCTION. This Arabic transla
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XII INTRODUCTION. 1 6, 1 8, 54, 61,
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XIV INTRODUCTION. author to have ac
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XVI INTRODUCTION. they sing not in
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XVIII INTRODUCTION. enemies of the
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XX INTRODUCTION. Lord in youth ( 97
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XXII INTRODUCTION. agree with what
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XXIV INTRODUCTION. These rules are
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XXVI INTRODUCTION. laws , and (2) b
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XXVIII manuscript INTRODUCTION. wil
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XXX INTRODUCTION. not merely in its
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XXXII TABLE OF THE CANONS. Can. 1 8
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XX XIV TABLE OF THE CANONS. Can. 70
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ARABIC TEXT.
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, lsAÛu 13 I v_j^! 5 15 a) Canons
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jji ^v A* ^XL\i^. 1 /J ...v^*- * vv
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TRANSLATION OF THE ARABIC TEXT.
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they murmured against the Lord, and
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ing the ark unto his house, yet dur
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of thee that thou shouldst be witho
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10 art not able for this, wherefore
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12 the people. But the rest of the
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R f. 98* eyes, that they behold not
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i6 with the bells of gold that hung
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Rf. ioo/> *and i8 let not th
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For He teacheth, saying 3 2O , Ye b
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22 but that she may minister to the
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R f. 102^ 24 ( 12)..* The singers s
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Rf. io3/> He 26 loveth the p
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28 He may benefit mankind. Wherefor
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30 let him give unto him in secret,
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32 ( 32)- y No priest shall speak i
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34 Wherefore let not a priest be tr
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36 Rf. ioS<7 except he be an
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38 power over his own children, how
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40 they do at the Pascha, they shal
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( 63). o> All 42 the first-f
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44 upon them, n even as it rested u
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46 and multiply, because that the p
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4 8 she shall be put forth, as at f
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50 He became man, that He might sav
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the chief of the twelve tribes of I
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54 should give the first-fruits and
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56 For this did Jehoiada, the wise
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53 he could not flee, / because the
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K f. 6o virgins are greater and mor
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62 of the Lord. Anger not the bisho
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64 the solemnity of promises. And a
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66 their women. And if a nun be aki
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Rf. \2\b poor and the purity of the
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without difficulty find his object.
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72 I am acquainted with only three
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74 testify of him that he hath fast
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7 6 "Athanasius said, in the 7
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7* of the heathen. And if he go, he
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So The holy Athanasius saith, in hi
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That the foregoing Arabic version i
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33 book (Brit. Mus. Coptic Papyrus
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Page 194 and 195: H MT[pOJfc.TT nMTie nujA j^[ r Hjfc
Page 196 and 197: (46). 9o OOC TliC\Vu\.c\ Tno XlC UJ
Page 198 and 199: UAp KAH UJc\T^\OTe H^HTOT HTMHCTXA
Page 200 and 201: A*\ \A Api n HToq KATA epo HOTC HOo
Page 202 and 203: R. III. OVROVI [c\piK iKe OTOTO CHA
Page 204 and 205: V. |K AH [Kene eqAiT ei jw.jw.oq KA
Page 206 and 207: B. VIII. ( <>*}. OT A
Page 208 and 209: THpOT iUJ THpCJ _iiOTno \ic i N. &a
Page 210 and 211: margin. B. XI. KOFIOC rtujojMiT nco
Page 212 and 213: B. Xlll. Kc\M Art OH UJOOR rtA\ 2 -
Page 214 and 215: B. XVIL;. ( 70 nortHpoc OTUJH TOT H
Page 216 and 217: B. XVI. ( 78). B. XXII. ( 80). B. X
Page 218 and 219: ( 8 9)- B. XXI. ( 93)- TIArtTA nrtO
Page 220 and 221: B. XV. TIKOC ATiO OT Trt i Or K \HP
Page 223 and 224: N.B. The spaces enclosed in bracket
Page 225 and 226: curable, envied of all men, and tha
Page 227 and 228: 121 reckoned of the number (aptQpdg
Page 229 and 230: I2 3 and if he yet be not sick, but
Page 231 and 232: 125 0z/^(-measures), a great and a
Page 233 and 234: 127 choose him being [God-]fearing
Page 235 and 236: I 2Q whole earth and the fulness th
Page 237 and 238: the goods of the church (sx.) serve
Page 239 and 240: 133 that it may be for the gleaners
Page 241: 135 [ I will give of my goods] unto
Page 245 and 246: 139 before the face of Elisha fEA/&
Page 247 and 248: APPENDIX B. Four leaves (pp. V{ ^^)
Page 249 and 250: them and let them anoint themselves
Page 251 and 252: BIBLICAL PASSAGES (a) quoted or ref
Page 253 and 254: Page Mat. V. 42 ...................
Page 256 and 257: Adultery. 34, 35, 130, 136. Adultre
Page 258 and 259: Mother of a convent. 58, 139. Mourn
Page 260: ERRATA. Page 5, note 13 read Ps. LX
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