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Original - The Coptic Orthodox Church

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37<br />

[nor (ouc)*)] the grind-stone; for<br />

life of the flesh (&amp;lt;rapxixd$)<br />

[it is] the soul (^v.)- <strong>The</strong><br />

it is which is brought forth by<br />

the wheel and the mill ((Avixotvy). <strong>The</strong>se then , said he, take<br />

not to pledge; for he (from whom they are taken) giveth<br />

a soul (^y%ty) to pledge. For if the mill-stone [<br />

( 80) *<br />

]<br />

1<br />

as ($) [the vessels ?] vowed (-xvMiwoi) which B. XXII.<br />

are in his keeping, knowing (plur.) that their lord shall seek<br />

them at his hands more than the holy vessels (trxsvy) ; for<br />

they are His image (slxuv) and His likeness [ j<br />

give her (?) to him with [ ],<br />

so that he be not<br />

condemned (xar&$ix&%a) for a robber (us hyrrfc). For (ysip)<br />

it is good for him, even if (x&v) he be not crowned as a<br />

virgin (us TrapQ.), that he should yet (SJ) not perish as (u?)<br />

a thief. [<br />

( 8l) *<br />

] steward (? olxovoftoc) and they (shall) give<br />

thee [what thou] shalt receive for their needs (%pelx). For<br />

(yp) the glory of the whole city (TTG A/C) is the church (ex.).<br />

For (yap) Paul doth 2<br />

[ ], He that [spared] not<br />

His own soul (^y;^) to give it for His sheep whom He hath<br />

entrusted unto thee. 3 <strong>The</strong> steward (olx.) then hath [<br />

unto B. XVIl/&amp;gt;<br />

( 87)] it, having made many more naked of their raiment N. p. 177.<br />

which they have taken. Or (%) they say, A church (exxh.) will<br />

we build and will give offerings (irpo(r(p.). Thou shalt find that<br />

they do give it from the goods of the poor. (For)<br />

such then<br />

as these there remaineth no sacrifice (6u&amp;lt;rix) for sin. 4 But<br />

(#AAtf) God doth rather counsel (TTSI&U) to give the goods of<br />

the poor man unto him (sc. the poor) who hath need thereof,<br />

rather than that there should be built for Him many altars<br />

so that thou mayest know (that), when Moses<br />

(6v&amp;lt;r.). And<br />

1 <strong>The</strong> sequence of recto and verso are decided, with some hesitation, by<br />

the form of the fragment compared with that of those next it, irrespective<br />

here of the direction of the fibres.<br />

2 [Rom. X. 1 8]; cf. Arab.<br />

4 Hebr. X. 26.<br />

3 Or unto him. Cf. Joh. X. n.

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