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Duncan's Ritual of Freemasonry.pdf - FatimaMovement

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necessary forms, is thus admonished that<br />

Masonry is a whole <strong>of</strong> which each Mason forms a<br />

part.--Lexicon.<br />

The first business which occupies the brethren at<br />

their stated meetings is what is technically called<br />

opening the Lodge. It is a solemn and imposing<br />

rite, and strongly files the attention <strong>of</strong> every<br />

serious Mason. Every <strong>of</strong>ficer is made acquainted<br />

with his duty, and seriously impressed with the<br />

importance attached to his situation.--Theo.<br />

Phil., p. 272-3.<br />

18:1 When a Mason enters a Lodge after it is<br />

opened and at work, he proceeds to the centre <strong>of</strong><br />

the Lodge, at the altar, and, facing the Worshipful<br />

Master in the east, gives the duegard and sign <strong>of</strong><br />

the degree in which the Lodge is working. The<br />

duegard is never omitted when the Master is<br />

addressed.<br />

28:1 Every initiated person, whether prince, peer,<br />

or peasant, is bound, al least once during his<br />

Masonic career, to pass through this<br />

emblematical p. 29 feature <strong>of</strong> his pr<strong>of</strong>ession, as an<br />

unmistakable pledge <strong>of</strong> fidelity. He may not like<br />

it. He may object to it. He may think it degrading.<br />

But he has no option. He cannot avoid it. If he<br />

seriously intends to be a Mason, he must endure<br />

it with patience, as an indispensable condition <strong>of</strong><br />

his tenure. And accordingly no instance is on<br />

record where the privilege <strong>of</strong> initiation has been<br />

abandoned from a rejection <strong>of</strong> this preliminary<br />

ceremony. Nor has any one, when the rite has<br />

been completed, ever found reason to question its<br />

propriety. Such a proceeding is, indeed, utterly<br />

improbable, for it bears such a beautiful analogy<br />

to the customs <strong>of</strong> all primitive nations, that its<br />

origin may be reasonably ascribed to some<br />

unfathomable antiquity, which might probably

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