Tae Hyun KIM, “<strong>O<strong>the</strong>r</strong> <strong>Laozi</strong> <strong>Parallels</strong> <strong>in</strong> <strong>the</strong> <strong>Hanfeizi</strong>” S<strong>in</strong>o-<strong>Platonic</strong> <strong>Papers</strong>, 199 (March 2010) 土. 累土. 6 百仞之高, 始於足 下. 7 爲之者敗之, 執之 者失之. 8 是以聖人无爲也, 故无敗也. 无執也, 故无失也. 9 民之從事也, 恒於 10 欲不欲, 而不貴難 得之貨. 11 學不學, 復歸衆人 之所過也. 12 恃萬物之自然而 不敢爲也. 幾成事而敗之, 故 愼終若始, 則無敗 事矣. 是以聖人欲不欲, 而不貴難得之貨. 學不學, 復衆人之 所過. 能輔萬物之自然, 而弗敢爲. 44 千里之行, 始於 足下. 爲之者敗之, 執之者失之. 是以聖人無爲 故無敗, 無執 故無失. 臨事之紀, 愼 終如始, 此無 敗事矣. 聖人欲不欲, 不貴難得之貨. 敎不敎, 復衆 之所過. 是故聖人能輔 萬物之自然, 而弗能爲. 13 道恒無爲也, 侯王能守之, 而萬物將自化. 14 化而欲作, 將 鎭之以無名之 15 夫亦將知足, 樸. 知足以靜, 萬 物將自定.
Tae Hyun KIM, “<strong>O<strong>the</strong>r</strong> <strong>Laozi</strong> <strong>Parallels</strong> <strong>in</strong> <strong>the</strong> <strong>Hanfeizi</strong>” S<strong>in</strong>o-<strong>Platonic</strong> <strong>Papers</strong>, 199 (March 2010) 7- YL 7 MWD 15 (R 52) GD B 3:1 MWD 36 (R 71) 1 天下有始, 以爲天 下母. 2 旣得其母, 以知其 子, 復守其母, 沒身 不殆. 3 塞其 , 閉其門, 終 身不勤. 4 啟其 , 濟其事, 終 5 見小曰明, 守柔曰 强. 身不救. 見小曰明, 守柔曰 强. 6 用其光, 復歸其明. 7 毋遺身殃, 是謂襲 常. 閉其門, 塞其兌, 終身不侮. 啓其兌, 塞其事, 終身不來. 8 知不知, 尙矣. 9 不知不知, 病矣. 10 聖人之不病也, 以 其不病, 是以無病 也. YL 8. Refer to YL 6 9- YL 9 MWD 10 (R 47) 1 不出於戶, 可以知天下. 不出於戶, 以知天下. 2 不窺於牖, 可以知天道. 不窺於牖, 以知天道. 3 其出彌遠者, 其智彌少. 其出也彌遠, 其知彌少. 4 不行而知. 是以聖人不行而知, 5 不見而明. 不見而明, 6 不爲而成. 不爲而成. 45 是以聖人之不病, 以 其病病, 是以不病.
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