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4 unités LC - Architecture Insights

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Even before the completion of its construction, the ‘Unité’ in<br />

Marseille was already highly controversial simply due to the nature<br />

of its unconventional design. This fact, added to the extended<br />

construction period and the growing cost of the building, evidently<br />

heightened contention for the project, leading to an incredibly<br />

passionate and inflammatory debate.<br />

The Unité d’habitation in Marseilles became instantly infamous,<br />

word of le monstre 20 was spread by the national media and people<br />

flocked from all over the country to see it. Some praised it for its<br />

order and logic, and the “new way of life” that it proposed –<br />

“Le Corbusier’s Unité d’habitation …holds the greatest sum of<br />

experiences: of construction, of plasticity, in the use of different<br />

surfaces, the sunny aspect, the climatic control, and the<br />

habitability. …an undeniable architectural success.<br />

…But it is not simply a question of architecture. It is the<br />

experience of a new way of life that is offered to mankind.” 21<br />

Whilst others criticised it for being insalubrious and inhumane –<br />

“Here you will find, brought together, all of the greatest causes of<br />

insalubrity, …the directors of the departments of Health and the<br />

advisors of the departments of hygiene are fighting, with out<br />

cease, to prohibit the habitation of the building.” 22<br />

The polemical nature of the building lay, not only in its aesthetics,<br />

but also in the ethics of the principles upon which it was built. Le<br />

Corbusier’s had already been highly criticised for his socialistic<br />

ideals, expressed through his theories of functionalism and<br />

standardisation 23 (the very theories that formed the basis of the<br />

‘Unité’ design). And even fellow architects that credited Le<br />

Corbusier for his innovation and ideas, began to question his<br />

103 104<br />

45-46. Middle-class residents<br />

that were quick to move in to<br />

the ‘Unité d’habitation’ of<br />

Marseille, 1959.<br />

judgement in this case: “Il est des choses qui ne se font pas. Tout<br />

n’est pas possible […]” (‘Some things are just not done. Not<br />

everything is possible […]’), said R. Rouzeau in La Journée du<br />

bâtiment (January 25-26, 1948), with regards to the construction of<br />

the ‘Unité’ in Marseille. 24<br />

On paper, Le Corbusier’s ideas were controversial enough, so when<br />

these ideas achieved a physical reality, the reaction of many was no<br />

less than outrage. But for each of the passionate objectors, there<br />

were an equal amount of admirers. 25 Le Corbusier had managed to<br />

hold a consistent following over the years, and those drawn by the<br />

lifestyle and design of the building, many of whom were architects<br />

and designers, were quick to move in.

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