THE "SUMMA THEOLOGICA"

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Q. 9t. ^,r. 2 THE " SUMMA THEOLOGICA" 266 duced. But what pre-exists in the corporeal creature by reason of causal virtues can be produced by some corporeal body. Therefore the human body was produced by some created power, and not immediately by God. On the co,ttracy, It is written (Ecclus. xvii. O: God created man out of the earth. I answer that, The first formation of the human body could not be by the instrumentality of any created power, but was immediately from God. Some, indeed, supposed that the forms which are in corporeal matter are derived from some immaterial forms; but the Philosopher refutes this opinion (Metaph. vii.), for the reason that forms cannot be made in themselves, but only in the composite, as we have explained (Q. LXV., A. 4); and because the agent must be like its effect, it is not fitting that a pure form, not existing in matter, should produce a form which is in matter, and which form is only made by the fact that the composite is made. So a form which is in matter can only be the cause of another form that is in matter, according as composite is made by composite. Now God, though He is absolutely immaterial, can alone by His own power produce matter by creation : wherefore He alone can produce a form in matter, without the aid of any preceding material form. For this reason the angels cannot transform a body except by making use of something in the nature of a seed, as Augustine says (De Tritr. iii. I9). Therefore as no pre-existing body had been formed whereby another bodv of the same species could be generated, the first human body was of necessity made immediately by God. Reply Obj. I. Although the angels are the ministers of God, as regards what He does in bodies, yet God does something in bodies beyond the angels' power, as, for instance, raising the dead, or giving sight to the blind: and by this power He formed the body of the first man from the slime of the earth. Nevertheless the angels could act as ministers in the formation of the body of the first man, in the same way as they will do at the last resurrection, by collecting the dust.
267 PRODUCTION OF MAN'S BODY Q. 9,./roT. 3 Reply Obj. 2. Perfect animals, produced from seed, cannot be made by the sole power of a heavenly body, as Avicenna imagined; although the power of a heavenly body may assist by co-operation in the work of natural generation, as the Philosopher says (Phys. ii. 26), man and the sun beget man ]rom matter. For this reason, a place of moderate temperature is required for the production of man and other perfect animals. But the power of heavenly bodies suffices for the production of some imperfect animals from properly disposed matter: for it is clear that more conditions are required to produce a perfect than an imperfect thing. Reply Obj. 3-The movement of the heavens causes natural changes; but not changes that surpass the order of nature, and are caused by the Divine Power alone, as for the dead to be raised to life, or the blind to see: like to which also is the making of man from the slime of the earth. Reply Obj. 4. An effect may be said to pre-exist in the causal virtues of creatures, in two ways. First, both in active and in passive potentiality, so that not only can it be produced out of pre-existing matter, but also that some pre-existing creature can produce it. Secondly, in passive potentiality only; that is, that out of pre-existing matter it can be produced by God. In this sense, according to Augustine, the human body pre-existed in the previous works in their causal virtues. THIRD ARTICLE. WHm'HE_ THE BODY OF r,iAr_ WAS GIVE_ AN APT DISPOSITION We proceed th_s to the Third Article :- Objection x. It would seem that the body of man was not given an apt disposition. For since man is the noblest of animals, his body ought to be the best disposed in what is proper to an animal, that is, in sense and movement. But some animals have sharper senses and quicker movement than man; thus dogs have a keener smell, and birds a
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1749 .T5 1920 v.4 LETTER FROM THE C
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CONTENTS TREATISE ON MAN QUESTION P
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