THE "SUMMA THEOLOGICA"

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Q. 93. ART.9 THE " SUMMA THEOLOGICA " 3o4 ing the expression and perfection of the image. In this sense Damascene says (De Fid. Orth. ii. I2) that the image implies an intelligent being, endowed with [tee-will and sell-movement, whereas likeness implies a likeness o] _ower, as/at as this may be possible in man. In the same sense likeness is said to belong to the love o/virtue : for there ts no virtue without love of virtue. Reply Obj. i. Likeness is not distinct from image in the general notion of likeness (for thus it is included in image) ; but so far as any likeness falls short of image, or again, as it perfects the idea of image. Reply Obfi 2. The soul's essence belongs to the image, as representing the Divine Essence in those things which belong to the intellectual nature; but not in those conditions subsequent to general notions of being, such as simplicity and indissolubility. Reply Obj. 3. Even certain virtues are natural to the soul, at least, in their seeds, by reason of which we may say that a natural likeness exists in the soul. Nor is it unfitting to use the term image from one point of view, and from another the term likeness. Reply Obi. 4. Love of the word, which is knowledge loved, belongs to the nature of image; but love of virtue belongs to likeness, as virtue itself belongs to likeness.
QUESTION XCIV. OF THE STATE AND CONDITION OF THE FIRST MAN AS REGARDS HIS INTELLECT. (In Four Articles.) WE next consider the state or condition of the first man; first, as regards his soul; secondly as regards his body. Concerning the first there are two things to be considered : (i) The condition of man as to his intellect; (z) the condition of man as to his will. Under the first head there are four points of inquiry : (I) Whether the first man saw the Essence of God? (2) Whether he could see the separate substances, that is, the angels ? (3) Whether he possessed all knowledge ? (4) Whether he could err or be deceived ? FIRST ARTICLE. WHETHERTHE FIRST MAN SAW GOD THROUGHHIS ESSENCE? We proceed thus to the First Article :_ Objection I. It would seem that the first man saw God through His Essence. For man's happiness consists in the vision of the Divine Essence. But the first man, while established in Paradise, led a life of happiness in the enjoyment of all things, as Damascene says (De Fid. Orth. ii. 1 I). And Augustine says (De Cir. Dei xiv. IO): If man was gifted _t,ith the same tastes as now, how happy must he have been in Paradise, that place of ineffable happiness! Therefore the first man in Paradise saw God through His Essence. Obj. 2. Further, Augustine says (De Cir. Dei xiv. loc. tit.) that the first man lacked _othing _vhich his good,-_ill might obtain. But our good-will can obtain nothing better x. 4 305 20
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CONTENTS TREATISE ON MAN QUESTION P
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