THE "SUMMA THEOLOGICA"

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Q. 77. _urr.8 "ITHE '° SUMMA THEOLOGICA" 74 Reply Obj. 5. In the separate soul, sorrow and joy are not in the sensitive, but in the intellectual appetite, as in the angels. Reply Obj. 6. Augustine in that passage is speaking as inquiring, not as asserting. Wherefore he retracted some things which he had said there (Retract. ii. 24).
QUESTION LXXVIII. OF THE SPECIFIC POWERS OF THE SOUL. (In Four Articles.) WE next treat of the powers of the soul specifically. The theologian, however, has only to inquire specifically concerning the intellectual and appetitive powers, in which the virtues reside. And since the knowledge of these powers depends to a certain extent on the other powers, our consideratiota of the powers of the soul taken specifically will be divided into three parts: first, we shall consider those powers which are a preamble to the intellect; secondly, the intellectual powers; thirdly, the appetitive powers. Under the first head there are four points of inquiry: (I) The powers of the soul considered generally. (2) The various species of the vegetative part. (3) The exterior senses. (4) The interior senses. FIRST ARTICLE. WHETHER THERE ARE TO BE DISTINGUISHED FIVE GENERA OF POWERS IN THE SOUL We _oceed thus to the First Article :_ Objection x. It would seem that there are not to be distinguished five genera of powers in the soul--namely, vegetative, sensitive, appetitive, locomotive, and intellectual. For the powers of the soul are called its parts. 'But only three parts of the soul are commonly assigned-namely, the vegetative soul, the sensitive soul, and the rational soul. Therefore there are only three genera of powers in the soul, and not five. Obi. 2. Further, the powers of the soul are the principles 75
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1749 .T5 1920 v.4 LETTER FROM THE C
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CONTENTS TREATISE ON MAN QUESTION P
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QUESTION LXXXV. OF THE MODE AND ORD
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QUESTION LXXXVII. HOW THE INTELLECT
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QUESTION XC. OF THE F1RST PRODUCTIO
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QUESTION XCI. THE PRODUCTION OF THE
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QUESTION XCIII. THE END OR TERM OF
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