THE "SUMMA THEOLOGICA"

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0- 93- ART.6 THE " SUMMA THEOLOGICA " 292 He made him to the image of God, the sense is not that the Father made man to the image of the Son only, Who is God, as some explained it, but that the Divine Trinity made man to Its image, that is, of the whole Trinity. When it is said that God made man to His image, this can be understood in two ways : first, so that this preposition to points to the term of the making, and then the sense is, Let Us make man in such a way that Our image may be i_ him. Secondly, this preposition to may point to the exemplar cause, as when we say, This book is made (like) to that one. Thus the image of God is the very Essence of God, Which is incorrectly called an image forasmuch as image is put for the exemplar. Or, as some say, the Divine Essence is called an image because thereby one Person imitates another. SIXTH ARTICLE. WHETHER THE IMAGE OF GOD IS IN MAN AS REGARDS THE MIND ONLY ? We proceed thus to the Sixth Article :- Objection I. It would seem that the image of God is not only in man's mind. For the Apostle says (I Cor. xi. 7) that the man is the image.., o[ God. But man is not only mind. Therefore the image of God is to be observed not only in his mind. Obj. 2. Further, it is written (Gen. i. 27): God created man to His own image ; to the image of God He c, eated him; male and JemaIe He created them. But the distinction of male and female is in the body. Therefore the image of God is also in the body, and not only in the mind. Obj. 3. Further, an image seems to apply principally to the shape of a thing. But shape belongs to the body. ,Therefore the image of God is to be seen in man's body also, and not only in his mind. Obj. 4. Further, according to Augustine (Gen. ad lit. xii. 7, 24) there is a threefold vision in us, corporeal, spiritual, or imaginary, and intnllectual. Therefore, if in the intel-
293 PRODUCTION OF MAN O. 93. AgT.6 lectual vision that belongs to the mind there exists in us a trinity by reason of which we are made to the image of God, for the like reason there must be another trinity in the others. On the contrary, The Apostle says (Eph. Iv. a3, 24): Be renewed in the spirit ol your mind, and put on the new man. Whence we are given to understand that our renewal which consists in putting on the new man, belongs to the mind. Now, he says (Col. iii. Io) : Putting on the new man ; him who is renewed unto knowledge of God, according to the image of Him that created him, where the renewal which consists in putting on the new man is ascribed to the image of God. Therefore to be to the image of God belongs to the mind only. I answer that, While in all creatures there is some kind of likeness to God, in the rational creature alone we find a likeness of image as we have explained above (AA. x, z); whereas in other creatures we find a likeness by way of a trace. Now the intellect or mind is that whereby the rational creature excels other creatures ; wherefore this image of God is not found even in the rational creature except in the mind; while in the other parts, which the rational creature may happen to possess, we find the likeness of a trace, as in other creatures to which, in reference to such parts, the rational creature can be likened. We may easily understand the reason of this if we consider the way in which a trace, and the way in which an image, represents anything. An image represents something by likeness in species, as we have said ; while a trace represents something by way of an effect, which represents the cause in such a way as not to attain to the likeness of species. For imprints which are left by the movements of animals are called traces : so also ashes are a trace of fire, and desolation of the land a trace of a hostile army. Therefore we may observe this difference between rational creatures and others, both as to the representation of the likeness of the Divine Nature in creatures, and as to the representation in them of the uncreated Trinity. For as to
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THE "SUMMA THEOLOGICA" OF ST. THOMA
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1749 .T5 1920 v.4 LETTER FROM THE C
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CONTENTS TREATISE ON MAN QUESTION P
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QUESTION LXXX. OF THE APPETITIVE PO
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QUESTION LXXXVII. HOW THE INTELLECT
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