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and West Pakistan, nearly a million people were killed, mostly by<br />

sectarian mobs. Pakistan’s founder, Muhammad Ali Jinnah—a moderate<br />

who believed that a united India would have marginalized Muslims—<br />

was unclear whe<strong>the</strong>r he wanted a secular state or an Islamic one. He<br />

said things that could be interpreted both ways: “I do not know what<br />

<strong>the</strong> ultimate shape of this constitution is going to be, but I am sure that<br />

it will be of a democratic type, embodying <strong>the</strong> essential principles of<br />

Islam.” Whatever that meant. Jinnah may well have had <strong>the</strong> country’s<br />

future all mapped out in his head, but he died of tuberculosis and lung<br />

cancer just over a year after Pakistan was founded, leaving Pakistanis to<br />

debate for generations to come whe<strong>the</strong>r he wanted <strong>the</strong> country’s<br />

national motto to be “Faith, Unity, Discipline” or “Unity, Faith,<br />

Discipline.” For many, this was not just semantics—it indicated which<br />

precept was to be most important in Pakistan, and hinted at <strong>the</strong><br />

identity crisis over secularism and Islam that would soon eat at <strong>the</strong> soul<br />

of <strong>the</strong> nation.<br />

After Jinnah died, it was all downhill. The international community<br />

allowed almost half <strong>the</strong> prize jewel of Kashmir, home to a Muslim<br />

majority and precious water supplies, to stay in India, a decision that<br />

would turn into <strong>the</strong> regional bugaboo, sparking wars and shadow wars<br />

and cementing Pakistan’s national identity as <strong>the</strong> perennial victim of<br />

India. Partition left o<strong>the</strong>r, less-obvious wounds. Pakistan now had only<br />

one institution with any sense of stability, training, and memory: <strong>the</strong><br />

army. And so army leaders, watching incompetent civilians squabble<br />

over power and democracy, would feel compelled to step in, over and<br />

over. Every military coup would squash civilian institutions and any<br />

hope of civil society. Pakistan was supposed to be ruled by a<br />

parliamentary democracy with Islam as <strong>the</strong> state religion and guiding<br />

principle for <strong>the</strong> nation’s laws; in truth, Pakistan would be ruled by <strong>the</strong><br />

seat of its pants, by <strong>the</strong> military and its associated intelligence agencies,<br />

ei<strong>the</strong>r through a direct military coup, or, when demands for elected<br />

leadership grew too loud, through elections with military string-pulling<br />

in <strong>the</strong> background.<br />

Meanwhile, neighboring India, led by <strong>the</strong> dynasty of <strong>the</strong> Nehru<br />

family, leaders who in <strong>the</strong> formative years of <strong>the</strong> country never seemed<br />

to die, had been left with most of <strong>the</strong> subcontinent’s people, land,<br />

natural resources, roads, and institutions. Democracy took hold, largely

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