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such a ‘controversial’ topic. Due to the fact that there have been new<br />

appointments in various administrative positions — the dean <strong>of</strong> law, the<br />

director <strong>of</strong> the Centre for Human Rights and the rector and vice chancellor<br />

<strong>of</strong> the <strong>University</strong> <strong>of</strong> <strong>Pretoria</strong> has changed — it might be time for <strong>this</strong> issue to<br />

be raised again, and for various forms <strong>of</strong> party-participation to take place.<br />

The <strong>University</strong> is supposed to be an environment where students especially<br />

can participate in provocative debate at non-violent and non-party-political<br />

levels, as suggested by Modiri.<br />

As a recommendation, we propose that the issue be brought to the floor<br />

once again and that a more equitable decision be made regarding these<br />

etchings. Having reflected on the views <strong>of</strong> Heyns and Van Marle five years<br />

ago, it seems clear that an opportunity is needed through which the<br />

university and faculty community can re-reflect on the events which began<br />

with the display <strong>of</strong> the Victor etchings in the Centre. Our own democracy and<br />

our egalitarian aspirations demand that we should be open to creating a<br />

space where all the tensions can find a place for comfortable expression.<br />

Therefore, a set time period should be put forward where all law<br />

students as well as staff members are invited to an exhibition <strong>of</strong> the<br />

controversial artworks. Viewers should be encouraged to visit the artworks<br />

repeatedly in order for the finer details and true intention <strong>of</strong> the artist to<br />

become internalised. Furthermore, Victor should be given the opportunity to<br />

present a public lecture on her artworks, where she discusses her motives<br />

and insight regarding Disasters <strong>of</strong> Peace. From here, different views may be<br />

shared and the true egalitarian processes should follow.<br />

35

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