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Teacher's Guide Cambridge Pre-U MUSIC Available for teaching ...

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<strong>Cambridge</strong> <strong>Pre</strong>-U Teacher <strong>Guide</strong><br />

The music of the Ring makes use of a large number of leitmotifs (or Grundthemen, as Wagner termed<br />

them). These often act as musical symbols <strong>for</strong> various aspects of the drama, though Wagner himself<br />

did not explain their meaning. Hans von Wolzogen (1848–1938), a close associate of Wagner, wrote<br />

the first thematic guide to the Ring: it came out in 1876 and named all the recurring themes that he<br />

could identify. Although Wolzogen’s work has been criticised <strong>for</strong> being too literal, many of the names<br />

he gave to particular leitmotifs have been used by subsequent writers. Some of them represent<br />

objects (gold, the ring itself, the sword, the Tarnhelm), others places (the Rhine, Valhalla) or people<br />

(the Rhinemaidens, the giants, the Valkyries, Siegfried, the Wanderer, Mime, Hunding). Far more of<br />

them, however, concern concepts or states of mind (nature, the renunciation of love, anxiety, youth,<br />

love, sleep, freedom, Siegfried’s heroism, the downfall of the gods). Wagner made extensive use<br />

of the Lisztian technique of thematic trans<strong>for</strong>mation, allowing him to show connections between<br />

significant elements of the drama without the need to explain them in words. Sometimes these<br />

are fairly obvious: the leitmotif that represents the downfall of the gods is an inversion of the Rhine<br />

motif, which is itself a melodic in-filling of the nature motif (the broken chord of E flat major which<br />

opens Das Rheingold). More often, however, the trans<strong>for</strong>mations are much more subtle, pointing to<br />

a complex of relationships between people, events and ideas. The music thus acts as a continuous<br />

commentary on the action and the true significance of particular events is often stated more clearly<br />

by the orchestra than by the characters, who do not necessarily understand the full context of what<br />

is happening at the time when it happens. This technique sometimes allows Wagner to show what a<br />

character is thinking, but does not say. As the action unfolds and the characters begin to be caught<br />

up in the consequences of their earlier deeds, the musical commentary becomes increasingly<br />

complex. In the parts of the Ring that were composed after the twelve-year break, Wagner frequently<br />

constructs long passages that contain several leitmotifs, often allowing more than one motif to<br />

sound simultaneously through a careful manipulation of melody, harmony and counterpoint. The<br />

discontinuity of style is there<strong>for</strong>e not altogether a negative point: with a greater range of technical and<br />

stylistic means at his disposal, Wagner was able to compose music that matches every nuance of the<br />

final stages of his extraordinarily intricate drama.<br />

In the autumn of 1876 Wagner was exhausted, still further in debt and depressed at the number of<br />

compromises he had been obliged to make so that his festival could take place at all. The audiences<br />

of wealthy, paying patrons had been far from his vision of a German people united in their fervour <strong>for</strong><br />

his new art <strong>for</strong>m and there seemed little prospect of repeating the event the following year. He visited<br />

London in 1877 <strong>for</strong> a series of concerts in the Royal Albert Hall, but these raised only a tiny fraction of<br />

the money he needed to pay off the costs of the festival. At one point he even contemplated leaving<br />

his problems behind him and emigrating to America. The financial problems were eventually solved<br />

by an arrangement with the Court Theatre in Munich, which gave Wagner a royalty on per<strong>for</strong>mances<br />

in exchange <strong>for</strong> the right to per<strong>for</strong>m his works without charge.<br />

Meanwhile Wagner’s thoughts had turned to a drama which he had first encountered in 1845, when<br />

he read the epic poem Parzifal, attributed to Wolfram von Eschenbach (c.1170–c.1220). It deals with<br />

the quest <strong>for</strong> the Holy Grail by Parzifal (the Percival of the Arthurian legend). Wagner had used part<br />

of this poem as the basis <strong>for</strong> Lohengrin (who is identified by Wolfram as Parzifal’s son). The original<br />

prose sketch <strong>for</strong> a music drama based on the Parzifal legend dated from 1857, though it has not<br />

survived; a more complete draft was written at the request of Ludwig II in 1865. This was elaborated<br />

in 1877 (at which point Wagner changed the spelling of the name to Parsifal) and the complete poem<br />

was finished in April 1878. Composition of the music was largely finished by April 1879 and the<br />

orchestration was mainly carried out between then and January 1882.<br />

www.cie.org.uk/cambridgepreu 31

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