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1. “ensuring continuity of care through services, at any moment or<br />

periodically (for example when the individual cyclically moves from the<br />

institution to the community, between admissions and discharges);<br />

2. Ensuring that the services respond to the entire range of an individual’s<br />

needs and to their variation in time, even for a whole lifetime, if necessary” 300 ;<br />

3. Helping people to “access the necessary services, overcoming the<br />

obstacles linked to the access requirements, regulations, administrative<br />

decisions, procedures;<br />

4. Ensuring that the services (…) are carried out adequately and quickly<br />

and do not unnecessarily overlap” 301 .<br />

The figure of the Case Manager is present (although not always put into<br />

action) in the National Healthcare Plan 2003-2005, as a point of reference for<br />

the elderly who are alone, and has the task of assessing and meeting their<br />

needs, using the network of healthcare and social-institutional services, or<br />

friendship and solidarity networks. In a complex society like ours, there is<br />

certainly no shortage of offer, as we have said, of social-healthcare services<br />

and support groups, also voluntary, which can be of help to the elderly who find<br />

themselves in difficulty; what is lacking, however, or what is at least felt to be a<br />

primary need for this age-group, is a figure of reference, someone they can<br />

trust. Too often, the people revolving around individuals of a certain age<br />

overlap or multiply, which leads to a sense of insecurity and lack of care. The<br />

figure of the Case Manager aims to meet the need of focusing on one person<br />

the desire for a “stable relationship”, which is the foundation of a mutual human<br />

contact. Its role is also relevant with regards to guiding the person they look<br />

after in both understanding and decoding medical language, in organising<br />

healthcare, from booking to undergoing the medical check-up etc., and, finally,<br />

in their capacity to involve the patient’s family circle. To ensure this task of<br />

involving the family members, and, more widely, friendship and solidarity<br />

networks, we should avoid the possible risk, mentioned in critical literature, of<br />

de-responsabilisation; the Case Manager intervenes not to take the place of<br />

family and friendship networks (when they exist), but to increase and support<br />

their contribution, by encouraging it and coordinating it. This role does not<br />

intend to add another link to the chain, which is already complicated and<br />

muddled by its bureaucratic structure; if anything, it aims to lower the incidence<br />

of bureaucratisation and depersonalisation, accompanying the person they look<br />

after and helping him/her extricate him/herself from the jungle of the services<br />

offered. If this role can be a real support for National Healthcare System users<br />

in general and for the elderly in particular, it will be of even more help, in light of<br />

what we have said above about the condition of women in their fourth age, for<br />

this section of the population, becoming the interpreter and guarantor of their<br />

particular needs in the social-healthcare field.<br />

Finally, the bioethical importance of the Case Manager cannot be<br />

overlooked: it is aimed at individuals with high health risks, in most cases<br />

having to face, alone, fundamental questions about end-of-life issues; the<br />

person in this role will have to be prepared – with specific training adequate to<br />

carrying out its different duties – also to tackle bioethically such eventual<br />

situations: often, in fact, poly-pathologies are accompanied by a latent (or even<br />

The implementation of individualised programs of assistance in community care (1995); P.<br />

Donati and F. Folgherairter (ed.), Gli operatori sociali nel welfare mix, Erickson, Trento 1999.<br />

300 B. Bortoli, Il lessico della community care, cit., p. 84.<br />

301 Ibid.<br />

231

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