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The moment that education in bioethics is put forward as a necessary task,<br />

we assume that there is a positive response to the first question that one<br />

should ask: why educate in bioethics?<br />

Education in bioethics, as we have attempted to highlight above, is an<br />

integral part of the citizenship education of the new generations, so much so<br />

that we can speak of “bioethical citizenship” or education of the future citizen to<br />

make conscious choices in the context of bioethics, biolaw and biopolitics. The<br />

right to information, the essential core of democratic life, finds, in bioethical<br />

issues, an extremely important application. To take part in the open, free and<br />

equal debate that characterizes the "good life" of any democracy, concerning<br />

the choices that affect the lives of everyone, such as the choices related to<br />

important bioethical issues (from the environment to the care of human life),<br />

however, information, despite its playing a primary role, is not the only<br />

requirement, education is also necessary.<br />

Education in bioethics is therefore characterized as including within it,<br />

information on bioethical issues as well as the teaching of bioethics, as it<br />

includes knowledge of bioethical issues, but it goes beyond this, and educates<br />

in “bioethical skills”, that is, formation of the capacity to formulate moral<br />

judgements, arguing and discussing them with others.<br />

This complex and difficult education, cannot be left to chance or assigned to<br />

old and new messages of the media, trusting that alongwith the large amount of<br />

provided information there takes over a spontaneous ability as to how to<br />

navigate through complex bioethical issues. The risk that is run goes from the<br />

specific context of education in bioethics to the wider one of citizenship<br />

education, jeopardizing a fundamental right of the future citizen: to be educated<br />

to understand the issues of the polis and therefore able to decide freely and<br />

consciously.<br />

From the close connection between education in bioethics and citizenship<br />

education emerge two fundamental principles of an education in bioethics: the<br />

principle of autonomy and that of justice. The principle of autonomy indicates<br />

the direction that education in bioethics needs to take, namely the formation of<br />

rational, autonomous judgement, free from ideological pressure, so as to<br />

guarantee agreement or disagreement which, in interpersonal situations or<br />

participation in collective choices, is truly aware and responsible. The principle<br />

of justice oversees the basic conditions of education in bioethics this requires<br />

commitment to the highest social effort so that all future citizens will be ensured<br />

a basic education of equal quality, an essential guarantee for their actual<br />

participation in the bioethical debate as interlocutors with equal dignity.<br />

If this premise, as to why to educate in bioethics, is accepted, the answer to<br />

another question is implicit: who to educate in bioethics? It is clear that the<br />

recipients of this education will not only be the professionals in certain fields<br />

(biologists, biotechnologists, doctors or philosophers, jurists etc.), but all<br />

citizens or future citizens. This leads to broadening the scope of education in<br />

bioethics beyond that of universities- where the new discipline has long since<br />

found a place in our country, being present as an autonomous branch of<br />

teaching within the sectors of different scientific disciplines 374 , both in scientific<br />

374 Bioethics is included in the sectors of: Forensic Medicine (MED/43), History of Medicine<br />

(MED/02) Moral Philosophy (M-FIL/03), and in the indication of Bioethics and Human Rights in<br />

the field of Philosophy of Law (IUS/20) and Biolaw, in the sector of Private Law (IUS/03).<br />

284

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