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The American Jewish Archives Journal, Volume LXI 2009, Number 1

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Samuel Sandmel, “Parallelomania,” 299. Rivkin wrote, “[A] principle that affirms that since<br />

unknown can only be made known by the known, the first order of scholarly business is<br />

to compare the unknown with the known.” Unpublished intellectual history of Solomon<br />

Zeitlin, 130.<br />

233Phone conversation with Ellis Rivkin, 3 June 2008. James Sanders, who studied with Rivkin<br />

in the early 1950s, recalled that Rivkin “never mentioned the Scrolls except to ridicule them<br />

as of any importance to Ancient Judaism. It was to me rather irritating that he wouldn’t even<br />

engage them in any way.” Email correspondence from James Sanders, 28 August 2008.<br />

234See “Students of Philology,” <strong>The</strong> New York Times (28 December 1894): 10; “Society of Biblical<br />

Literature,” <strong>The</strong> New York Times (15 June 1895): 9; and, “Society Split Over Babylonian Tablets,”<br />

<strong>The</strong> New York Times (27 November 1910): 5.<br />

235See “Experts Dispute Age of Bible Documents,” <strong>The</strong> New York Times (30 December 1949):<br />

4; “<strong>The</strong>ologian Warns of Pressure Groups,” <strong>The</strong> New York Times (29 December 1955): 26;<br />

“Scholars Dispute Scrolls’ Validity,” <strong>The</strong> New York Times (28 December 1956): 14; Farnsworthe<br />

Fowle, “Recent Discoveries Of Biblical Texts Hailed by Scholars,” <strong>The</strong> New York Times (30<br />

December 1958): 37; John Wicklein, “Scrolls Doubted as Link to Jesus,” <strong>The</strong> New York Times<br />

(31 December 1961): 17; and, Peter Steinfels, “Dead Sea Scrolls Free of Last Curb,” <strong>The</strong> New<br />

York Times (27 November 1991): A22.<br />

236Orlinsky did not speak on the Dead Sea Scrolls but gave a paper titled, “Diviner vs. Prophet<br />

in Ancient Israel.” See “Proceedings, December 29–31, 1958,” JBL 78, no.1 (1959): iv.<br />

237Glueck to Albright, 4 November 1968, MS 20/A1a-156/3, Albright, Wm.<br />

238Nelson Glueck, “New Light on the Dim Past,” <strong>The</strong> New York Times (20 November 1955):<br />

BR54–BR55.<br />

239Ibid., BR54.<br />

240Ibid., BR55.<br />

241 “Unearthing the Past: A Decade of Discoveries,” Time Magazine (13 December 1963): 50–60.<br />

Quote on 60.<br />

242Glueck, “New Light,” BR54.<br />

243Nelson Glueck, Rivers in the Desert: A History of the Negev (New York: Farrar, Straus, and<br />

Cudahy, 1959), 31.<br />

244Nelson Glueck, “Out of Yesterday, A Symbol for Today,” <strong>The</strong> New York Times (11 May<br />

1958): BR6.<br />

245Brown and Kutler, Nelson Glueck, 130–131.<br />

246Samuel Johnson Woolf, “To Teach ‘Not Science, but Eternal Laws,’” <strong>The</strong> New York Times<br />

(7 March 1948): SM15.<br />

247Orlinsky to Sonne, 21 December 1955, MS 513/2343h/Correspondence, 1955; and Orlinsky<br />

to Blank, Lewy, and Sandmel, 27 January 1956; MS 513/2343h/Correspondence, 1956. <strong>The</strong><br />

list is preserved in MS 20/Aia-53/4, O, General.<br />

248Sonne was pushed into retirement at the end of the 1955–1956 school year, which may<br />

explain his decision not to participate in organizing a conference for 1957. It is also plausible<br />

that Sonne preferred not to work with Orlinsky in matters relating to the scrolls in light of<br />

their previous relationship.<br />

249Press release, “Reform Rabbinic School Schedules International Scholarly Symposium on<br />

Dead Sea Scrolls,” 10 November 1955, MS 20/A1a-45/3, O, General.<br />

250Ibid. 251Orlinsky to Blank, Lewy, and Sandmel, 27 January 1956; MS 513/2343h/Correspondence,<br />

1956.<br />

252Sonne to Orlinsky, 2 February 1956, MS 513/2343h/Correspondence, 1956.<br />

Optimistic, Even with the Negatives: HUC-JIR and the Dead Sea Scrolls, 1948–1993 • 97

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