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The American Jewish Archives Journal, Volume LXI 2009, Number 1

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“<strong>The</strong> Annual Meeting of the Corporation,” BASOR 117 (1950): 6–8. <strong>The</strong> <strong>American</strong> Oriental<br />

Society (AOS) held its meeting from 4 to 6 April 1950.<br />

48 Milton Robertson, “<strong>American</strong> Bible Instructors Convene at Hebrew Union College Dec.<br />

27–28,” for release 20 December 1949, MS 20/J1-5/2, SBL.<br />

49 Milton Robertson, “Hebrew Union College to be Host to National Meetings of Bible Instructors<br />

and Society of Biblical Literature,” for release 23 December 1949, MS 20/J1-5/2, SBL.<br />

50 Milton Robertson, “<strong>Jewish</strong> Messiah and Pauline Christ Will be the Subject of Biblical Society<br />

Symposium at Hebrew Union College,” for release 26 December 1949, MS 20/J1-5/2, SBL.<br />

51 This was not the first SBL conference where the scrolls were discussed. A panel, “<strong>The</strong> Jerusalem<br />

Hebrew Scrolls,” was presented at the 1948 annual meeting and included Millar Burrows,<br />

William H. Brownlee, and John C. Trever. See Ernest W. Saunders, Searching the Scriptures: A<br />

History of the Society of Biblical Literature, 1880–1980 (Chico, CA: Scholars Press, 1982), 44.<br />

52 Pfeiffer, “<strong>The</strong> Annual Meeting of the Corporation,” 7.<br />

53 A copy of the abstracts of the papers is preserved in: Society of Biblical Literature and Exegesis<br />

(SBLE, later SBL), Nearprint File.<br />

54 For public discussion see, inter alia, William G. Weart, “Bible Scroll ‘Find’ Suspected as<br />

Hoax; Dr. Zeitlin of Dropsie College Splits With Other Scholars on Dead Sea Discovery,” <strong>The</strong><br />

New York Times (4 March 1949): 19; Eleazer L. Sukenik, “Antiquity of Hebrew Scrolls: Scholar<br />

Presents Evidence for View That Manuscripts are Authentic,” <strong>The</strong> New York Times (19 March<br />

1949): 14; and, Solomon Zeitlin, “Origin of Hebrew Scrolls; Authenticity of Manuscript Said<br />

Not to Be Established,” <strong>The</strong> New York Times (2 April 1949): 14. For the academic discussion see<br />

the articles collected in the <strong>Jewish</strong> Quarterly Review (JQR) between 1949 and 1964. Although<br />

Zeitlin wrote many of the articles against the antiquity of the scrolls and was editor of the<br />

journal, he freely made space available to scholars who disagreed with his views and wished<br />

to debate them.<br />

55 <strong>The</strong> first news of the St. Mark’s Scrolls appeared in “Ancient MSS. Found in Palestine: Earliest<br />

Known Copy of Isaiah,” Times of London (12 April 1948): 4. Formal news of Israel’s purchase<br />

followed in “Isaiah Find Described: Bible manuscript 2,000 Years Old,” Palestine Post (27 April<br />

1948): 3. See also Julius Louis Meltzer, “10 Ancient Scrolls Found in Palestine,” <strong>The</strong> New York<br />

Times (25 April 1948): 6.<br />

56 That SBL, ASOR, and the National Association of Biblical Instructors (NABI) agreed to meet<br />

in Cincinnati was even more prestigious because they had traditionally met only in New York.<br />

In 1948 SBL voted to hold meetings outside New York once every four years. See “Proceedings,<br />

December 28 th to 30 th , 1948” JBL 68, no.1 (1949): iv.<br />

57 “Bible ‘Find’ Discussed: Pottery Containing Manuscripts Held of 1 st Century B.C.,” <strong>The</strong> New<br />

York Times (29 December 1949): 46.<br />

58 “Experts Dispute Age of Bible Documents,” <strong>The</strong> New York Times (30 December 1949): 4.<br />

59 Ibid.<br />

60 “Scroll Comment Denied: Biblical Scholar Says Date of Text Was Not at Issue,” <strong>The</strong> New<br />

York Times (8 January 1950): 149. Orlinsky’s remarks should be contrasted with those of Gordis<br />

from the same conference, who suggested:<br />

<strong>The</strong> extraordinary discoveries of Ain Feshka, particularly the Isaiah Scroll, shed most<br />

welcome light on Hebrew Orthography and other aspects of the Biblical text and suggest<br />

a radical revision with regard to the date and origin of the early Masoretes. Evidence from<br />

Rabbinic sources previously overlooked or ignored also substantiates the conclusion that<br />

the beginnings of Masoretic activity are to be sought in the period before the destruction<br />

of the Second Temple in 70 C.E. [From the abstract preserved in SBLE, Nearprint File.]<br />

61 A copy of the conference papers abstracts is preserved in MS 20/J1-1/6, 1948-1955, AOS.<br />

62 See previous note.<br />

Optimistic, Even with the Negatives: HUC-JIR and the Dead Sea Scrolls, 1948–1993 • 85

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