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The American Jewish Archives Journal, Volume LXI 2009, Number 1

The American Jewish Archives Journal, Volume LXI 2009, Number 1

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On 30 December <strong>The</strong> New York Times reported on the scroll sessions that had<br />

had taken place the day before:<br />

Disagreement among Bible scholars on the age of Old Testament manuscripts<br />

found in 1947 in the Dead Sea area arose anew here [yesterday] at a meeting<br />

of the Society of Biblical Literature and [E]xegesis. <strong>The</strong> meeting is being held<br />

at Hebrew Union College. 58<br />

According to the report, Lacheman suggested the scrolls dated between the<br />

fourth and eighth centuries, Zeitlin placed them between the sixth and ninth<br />

centuries, Sonne maintained a second century date, and Orlinsky to between<br />

the fourth and eighth centuries. This last point, however, was in error. In contrast<br />

to the others at the conference, Orlinsky refused to take a clear position<br />

on the date of the material. Although the Times reporter was certain to note,<br />

“Drs. Orlinski [sic] and Sonne are of the Hebrew Union College,” 59 the error in<br />

reporting meant that the following month the College received coverage once<br />

again, when Orlinsky responded to the Times article:<br />

This statement constitutes fiction pure and simple! What I did say was<br />

essentially this: <strong>The</strong> St. Mark’s Isaiah Scroll comes from a manuscript which<br />

was copied from memory. <strong>The</strong> text of St. Mark’s agrees overwhelmingly with<br />

the traditional Hebrew text of Isaiah. Where the text of St. Mark’s deviates<br />

from the traditional text, it is not merely because of the carelessness of the<br />

scribe but even more because of the faulty memory of the person responsible<br />

for its coming into being … Some scholars have been premature in attributing<br />

to the text of St. Mark’s an importance equal to the traditional text. In<br />

my judgment, the Hebrew text of St. Mark’s is of negligible value so far as<br />

reconstructing the original Hebrew text of Isaiah is concerned. <strong>The</strong> argument<br />

of date is not involved in this study. 60<br />

<strong>The</strong> AOS met at HUC in Cincinnati from 4 to 6 April 1950. Orlinsky<br />

returned and gave a similar paper to the one he presented at the SBL meeting,<br />

“<strong>The</strong> Orthography and Grammar of the St. Mark’s Isaiah Scroll.” 61 Burrows<br />

of Yale University presented the only other paper on the scrolls. In “<strong>The</strong> Dead<br />

Sea Discipline Scroll,” Burrows provided “a brief sketch of the contents of<br />

this document and a few observations concerning its literary and historical<br />

relationships, with special reference to the Damascus Covenanter’s Document.” 62<br />

This conference did not receive the attention of the previous year’s meeting, but<br />

collectively they indicate the activity of HUC-JIR and its faculty in supporting<br />

Dead Sea Scrolls scholarship in its earliest stages. Additionally, the academics<br />

who visited the College during these two conferences proved particularly<br />

helpful to the library staff, who had compiled prior to 22 December 1949 a<br />

bibliography of material relating to the scrolls. <strong>The</strong> staff was able to distribute<br />

the bibliography to those visiting scholars with the hope that they would help<br />

Optimistic, Even with the Negatives: HUC-JIR and the Dead Sea Scrolls, 1948–1993 • 9

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