30.06.2013 Views

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

2.5. Māori models of health<br />

Māori models of health are forming an incre<strong>as</strong>ingly important foundation<br />

of a developing Māori health discourse. This discourse is being supported and<br />

nutured by Māori health practitioners and leaders (Ellis, 2006). At a national<br />

meeting of Māori leaders, where the state of Māori health and education were<br />

discussed (<strong>Te</strong> Hui Whakaoranga, 1984) two significant Māori health models<br />

were presented; <strong>Te</strong> Whare Tapa Whā <strong>as</strong> presented by M<strong>as</strong>on Durie, and <strong>Te</strong><br />

Wheke <strong>as</strong> presented by Rose Pere. <strong>Te</strong> Whare Tapa Whā (Durie, 1984) can be<br />

argued to draw on traditional concepts of Māori health, and can be<br />

metaphorically compared to the four walls of a house (all essential to maintain<br />

equilibrium, balance and strength). The four walls or dimensions of health<br />

identified are; Taha Tinana (physical health), Taha Hinengaro (thoughts and<br />

feelings), Taha Wairua (spirituality) and Taha Whanau (family). These help to<br />

form the necessary components of a holistic model of Māori health. <strong>Te</strong> Wheke<br />

(Pere, 1984) is b<strong>as</strong>ed on the concept of an Octopus, and is largely focused on<br />

health from a whanau perspective. The body of the Octopus is the family unit,<br />

and each tentacle represents a different dimension of health.<br />

Reflections and discourse concerning ‘Hauora’ in its meaning of<br />

wellbeing, and of holisim, are in line with Māori peoples’ desires to advance<br />

such holistic cultural models (Ellis, 2006) such <strong>as</strong> those previously described.<br />

However, Ellis (2006) contends that there are limited references which reinforce<br />

<strong>Te</strong> Wheke in particular, <strong>as</strong> part of Māori health practice. She contends that the<br />

notion that Māori health is holistic without due consideration of the way in which<br />

this holisim is practiced emerges <strong>as</strong> an issue of contention. A way to do this<br />

may be to critically reflect and analyse the deeper meanings of the Māori words<br />

from a Māori worldview, and from a lexigramical 16 position <strong>as</strong> described by<br />

Rose Pere (1999);<br />

16 Lexigram = lexigram (psychology) A symbol that represents a word but is not<br />

necessarily indicative of the object referenced by the word, used in studies of<br />

communication. A lexigram or ideograph is a graphical depiction of a single word. The<br />

term lexigram h<strong>as</strong> been used to describe a mystical property of words, similar to<br />

numerology. A lexigram decodes hidden messages in words or titles by putting<br />

together full sentences from letters in that word that convey a deeper meaning of the<br />

original word. It is considered a spiritual process (Wikipedia, 2008).<br />

17

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!