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Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

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Māori analysis can produce very different results (Cunningham, 2000) and will<br />

yield a meaningful outcome for Māori.<br />

Thematic analysis<br />

Data analysis is described by Ratima (2001) <strong>as</strong> a process by which<br />

collected data is categorised in order to address the research question, and is<br />

useful in prioritising what data should be analysed and why.<br />

The data w<strong>as</strong> analysed using a qualitative thematic analysis (Patton,<br />

1990). The data w<strong>as</strong> first transcribed and then thematically analysed in order to<br />

extract the main ide<strong>as</strong>. In order to do this, the transcripts were scanned for<br />

ide<strong>as</strong>. The transcriptions were also read and re-read and the key findings were<br />

discussed with the researcher’s supervisors to seek their advice <strong>as</strong> to the way<br />

in which the views had been interpreted to ensure rigor, and prompt further<br />

discussion of the themes. The key findings were then discussed with the<br />

puwānanga 55 to ensure that their views had been interpreted appropriately.<br />

Durie (1998) states that analysis of Māori research must incorporate the themes<br />

of a Māori inquiry paradigm;<br />

“Analysis b<strong>as</strong>ed on frameworks relevant to Māori must be a fundamental<br />

goal of Māori research….It recognises that the design of research and<br />

the interpretation of data are not themselves mechanical t<strong>as</strong>ks but are<br />

very much shaped by context, values and <strong>as</strong>sumptions” (Durie, 1998).<br />

As a Māori researcher, these values and <strong>as</strong>sumptions are important, and help<br />

to inform, not hinder the data analysis process.<br />

This research is essentially about the argument in how best to discuss<br />

traditional knowledge and its application to health promotion practice. The<br />

research is not implying that within lie the keys to unlocking traditional<br />

knowledge, rather, that there are ways of viewing traditional knowledge, through<br />

such constructs like whakapapa/whakaheke, and there are ways to implement<br />

some of the philosophies and concepts into tangible representations of hauora<br />

through different mediums or vehicles.<br />

55 Pūwānanga - holders and utilisers of knowledge<br />

55

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