Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle
Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle
Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle
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The marautanga 18 Hauora i roto i te Marautanga o Aotearoa (Ministry of<br />
Education, 2000) in figure 3 provides an example of the whakapapa of Hauora.<br />
Figure 3 - <strong>Te</strong> Whakapapa o Hauora (A) (Ministry of Education,<br />
2000)<br />
“Nā Io Matua Kore, Ko Wairua, ko Mauri Tapu, ko Oranga, Nā te Wairua ko<br />
ngā kete o te Wānanga, Nā ngā kete o te Wānanga ko te Hinengaro, Nā te<br />
Hinengaro, ka puta te Ira Tangata ki te whai ao, Ka puta ko Mātāmua ka<br />
moe i a Huatahi, ngā māhanga, ko Tuakana rāua ko <strong>Te</strong>ina, he hauā tētahi,<br />
Oranga, he kaitiaki, Hauora” (<strong>Te</strong> Tāhuhu o te Mātauranga, 2000, p. 7)<br />
Descending from Io Matua Kore to ngā kete o te wānanga the significance of Io<br />
and knowledge are acknowledged in the above whakapapa. <strong>Te</strong> Ira Tangata<br />
(human being) emerges into the world of light, whilst Hauora and Oranga are<br />
identified <strong>as</strong> guardians.<br />
18 Marautanga = Curriculum<br />
19
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