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Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

Te Māoritanga WELLBEING AND IDENTITY Kapa Haka as a Vehicle

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“In short, wellbeing, te oranga, is dependent on the terms under which<br />

people participate in society and on the confidence with which they can<br />

access good health services, or the school of their choice, or sport and<br />

recreation. And while access is one issue, decision making and a sense<br />

of ownership is another.” (Durie, 1999. p. 4).<br />

<strong>Te</strong> Oranga is about health promotion enabling people to incre<strong>as</strong>e their<br />

participation in society at all levels, and is outlined by Durie <strong>as</strong> meaning;<br />

• participation in the economy<br />

• participation in education<br />

• participation in employment<br />

• participation in the knowledge society<br />

• participation in decision making.<br />

The prerequisites of Nga Mana Whakahaere, and Nga Manukura are<br />

noted <strong>as</strong> important in order for health promotion initiatives to be effective.<br />

Nga Manukura is concerned with leadership at all levels of the health<br />

promotion workforce. Leadership for health promotion needs to reflect;<br />

• community leadership<br />

• health leadership<br />

• tribal leadership<br />

• communication<br />

• alliances between leaders and groups.<br />

Nga Mana Whakahaere is concerned with autonomy. “The capacity for<br />

self governance, not only for a specific health promotional programme but more<br />

importantly for the affairs and destinies of a group are central to notions of good<br />

health and positive wellbeing.” (Durie, 1999, p. 6). It is to this end that the<br />

promotion of health therefore requires the promotion of autonomy, and includes;<br />

• control<br />

• recognition of <strong>as</strong>pirations<br />

• relevant processes<br />

• sensible me<strong>as</strong>ures<br />

• self governance.<br />

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