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The Essential Rothbard - Ludwig von Mises Institute

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<strong>The</strong> <strong>Essential</strong> <strong>Rothbard</strong> 57<br />

His grim judgment in part rests on the detailed account in the<br />

preceding volume of the persecution of the antinomian Anne<br />

Hutchinson. He recommends Thomas Jefferson Wertenbaker’s<br />

<strong>The</strong> Puritan Oligarchy139 as “brilliant and deeply critical.” 140<br />

Much more to <strong>Rothbard</strong>’s liking was the other tradition:<br />

<strong>The</strong> other was optimistic, individualist, libertarian, and even<br />

deistic, and was reflected in the Levellers, and in such<br />

escapees from Massachusetts as Anne Hutchinson and Roger<br />

Williams, and later in Charles Chauncy and Jonathan Mayhew.<br />

141<br />

He stresses the influence of “Algernon Sidney, John Locke, and<br />

Trenchard and Gordon of Cato’s Letters. Each made a profound<br />

contribution to the growth and development of libertarian thought<br />

in America.” 142<br />

He views Locke as in essence a radical libertarian:<br />

<strong>The</strong>re were two strains in Locke’s Essay: the individualist and<br />

libertarian, and the conservative and majoritarian, and examples<br />

of caution and inconsistency are easy to find. But the<br />

individualist view is the core of the argument. . . . Locke was<br />

an extraordinarily secretive and timorous writer on political<br />

affairs. . . . Hence it is not unreasonable to assume that the<br />

conservative strain in Locke was a camouflage for the radically<br />

libertarian core of his position. 143<br />

139 Thomas Jefferson Wertenbaker, <strong>The</strong> Puritan Oligarchy (New York:<br />

Charles Scribner’s Sons, 1947).<br />

140 Conceived in Liberty, vol. I, p. 516.<br />

141 Ibid., vol. II, p. 188.<br />

142 Ibid.<br />

143 Ibid., p. 190. Willmoore Kendall, whom we shall soon encounter,<br />

interpreted Locke as a majoritarian; <strong>Rothbard</strong>’s criticism of Kendall can<br />

be seen as a radical Lockean assault on a conservative Lockean.

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