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The Essential Rothbard - Ludwig von Mises Institute

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<strong>The</strong> <strong>Essential</strong> <strong>Rothbard</strong> 77<br />

<strong>Rothbard</strong> disagreed with his teacher, and his counterargument<br />

strikes to the heart of the matter. He maintains that the use of false<br />

assumptions in economics has in practice weakened theoretical<br />

rigor. Whatever the rationale of Nagel and other positivists, the<br />

use of false assumptions has had malign effects: “For if a theory or<br />

analysis doesn’t have to be strictly true or coherently united to<br />

other theory, then almost anything goes—all to be justified with<br />

‘predictive value’ or some other such excuse.” 210<br />

He documents his point to the hilt in his consideration of<br />

Buchanan’s book, and the criticisms he offers apply far beyond<br />

their immediate target. Buchanan and his coauthors talk about<br />

monopoly, even though they<br />

sense there is something wrong with the whole current theory<br />

of monopoly, that it is even impossible to define monopoly<br />

cogently, or define monopoly of a commodity. But while they<br />

see these things, they never do anything about it, or start<br />

from there to construct an economics that will stand up—<br />

because they are thoroughly misled by their positivist attitude<br />

of “well, this might be a useful tool for some purposes.” 211<br />

In like fashion, these authors use the “fashionable jargon” of<br />

short-run cost curves of the firm. <strong>The</strong>y recognize that<br />

it is all rather arbitrary; this they brush aside with the retort<br />

that it can have some “predictive value.” <strong>The</strong> term that I<br />

think best describes the shoddiness and eclecticism induced<br />

by this philosophic approach is “irresponsibility.” 212<br />

Bad theory leads to bad policy. Just as <strong>Rothbard</strong> deplored<br />

sloppy theoretical assumptions, so did he protest against vague and<br />

unsupported ethical premises. “<strong>The</strong> same grave philosophical confusion<br />

permits them to suddenly slip their own ethical assumptions<br />

into the book, undefended, and practically unannounced.” On<br />

210 Ibid.<br />

211 Letter to Ivan Bierly, February 3, 1960; <strong>Rothbard</strong> Papers.<br />

212 Ibid.

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