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Cohn, Jacob. The Royal Table - VWC: Faculty/Staff Web

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CHAPTER VII.<br />

AGRICULTURAL PROHIBITIONS: KILAYIM, ORLAH,<br />

CHADASH, TERUMAH AND MA'ASER<br />

great system of restraint of appetites which the<br />

Torah enjoined concerns itself not only with animal foods.<br />

Even the strictest of vegetarians does not escape the juris-<br />

diction of the dietary laws, for an intricate system of regulations<br />

governs man's use of the vegetable world. Though<br />

God may have created the plants to serve as man's food,<br />

he may not devour them in the same manner as the beasts<br />

do. A certain etiquette from which moral lessons may be<br />

derived must be practiced with everything in Nature<br />

even with the bread from which we draw our daily sus-<br />

tenance.<br />

It is forbidden to cross-breed all manner of plants,<br />

(kilayim, D*K?3), whether it be two kinds of herbs, herbs<br />

with trees, or grains with the grape-vine. 1<br />

Just what con-<br />

stitutes cross-breeding is a very vast and involved subject,<br />

and somewhat beyond the scope of our discussion. Suffice<br />

it to mention that any violation of these laws of planting<br />

carries with it the penalty of stripes. 2 <strong>The</strong> law, however,<br />

allows the fruit of such cross-breeding to be used, except<br />

in the case of grains crossed with grapes, where not only<br />

may the resultant product not be eaten, but no pleasure<br />

1<br />

Lev. XIX 19; Deut. XXH 9; Kiddushin 39a; Yad, Kilayim I,<br />

1, 5; V. 1. Y. D. 295-6-7.<br />

3 Yad ibid.; Y. D. ibid. See Peri Chadash to Y. D. for dissenting<br />

opinions on this matter.<br />

Ill

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