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Cohn, Jacob. The Royal Table - VWC: Faculty/Staff Web

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CHAPTER XI<br />

MISCELLANEOUS PROHIBITIONS<br />

In the preceding chapters we have outlined practically<br />

all the types of prohibited foods which must1 be avoided<br />

in daily life. A large class of forbidden foods is of such a<br />

nature as makes their occurence nowadays an impossibi-<br />

lity. Sacrificial prohibitions are the most common in this<br />

class. Four major types may be mentioned: sacrifices<br />

which may never be eaten, but must be burnt on the altar,<br />

such as the burnt-offerings of the first chapter of Leviticus;<br />

sacrifices which may be eaten only within specified bounded<br />

areas, such as a peace or thank-offering; sacrifices which<br />

were originally meant to be eaten but were disqualified<br />

because of an intent at the time of killing to eat them past<br />

the specified time or out of the specified area allowed for<br />

their consumption (StiPfi); and sacrifices which were allowed<br />

to remain longer after their slaughter than the law allows,<br />

which must be burned rather than eaten (nmj)* While<br />

these laws have a great academic interest, they are also<br />

of practical concern to us, for much that we know about<br />

common ocurrences in our own food laws is indirectly<br />

learned from the sources which deal with sacrificial pro-<br />

cedure. For example, the law of the annulment by sixty<br />

volumes is derived from the procedure of cooking the ram<br />

of the Nazirite sacrifice, and the laws of homogeneous mix-<br />

tures are partly derived from the procedure of the Day of<br />

Atonement sacrifice. 1<br />

1 Hullin 98a, b; Zevachim 79b.<br />

138

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