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Cohn, Jacob. The Royal Table - VWC: Faculty/Staff Web

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HOW DISHES ARE PURIFIED 133<br />

considered glassware, because they are glazed, or should<br />

they be considered earthenware, because of their base?<br />

Cheap china is usually destroyed, but in the case of ex-<br />

pensive dishes a competent rabbinical authority should be<br />

consulted. Years ago, when enameled ware first appeared,<br />

the methods of its purification were doubted because of the<br />

secrecy which shrouded its formula. <strong>The</strong> authority of that<br />

generation, Rabbi Moses Sofer, ruled that it must be burned<br />

out in an open flame, rather than boiled out. 16<br />

<strong>The</strong> boiling-out process can be described as follows. A<br />

clean and pure vessel is filled brimful with water and<br />

brought to a boil. <strong>The</strong> utensils to be purified should be<br />

thoroughly cleaned and introduced into the boiling water.<br />

A hot coal or iron is thrust into the water to make it run<br />

over, and the utensils removed. It is customary<br />

to wash<br />

off the purified dish immediately upon its removal, but this<br />

is not obligatory. 17 <strong>The</strong> dish in which the immersion is<br />

made should contain sixty times the volume of the dishes<br />

purified, for the theory of the purification<br />

is that the ex-<br />

pelled matter is immediately annulled by the boiling water,<br />

and hence it is immaterial if it should be again reabsorbed<br />

before the purified dish is removed. 18 Some hold that the<br />

dish to be purified should not be used for twenty-four hours<br />

prior to its purification, so that the expelled matter will be<br />

technically "disgusting" and will not need to be annulled. 19<br />

In that case, the vessel in which the purification is car-<br />

ried out need not contain sixty volumes. 20 When no vessel<br />

large enough to hold the dish to be purified is available,<br />

it may be purified by parts: first one side is immersed, and<br />

" Chasam Sofer, 113.<br />

" Orach Chayyim ibid.<br />

w Orach Chayyim, 452.<br />

"Ibid.<br />

*Ibid.

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