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1.1 From Digital Humanities to Speculative Computing - UCLA ...

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The ideological implications of diagrammatic forms have been neutralized by<br />

their origins in empirical sciences and statistics where the convenience of grids and tables<br />

supercedes any critique of the rhe<strong>to</strong>ric of their organization. But are all arrival and<br />

departure values in a railway timetable really the same? Is each simply one among many<br />

choices in a column where their order emphasizes their similarity over their difference? Is<br />

that dark, cold, clammy pre-dawn moment of a 4:45 am departure really commensurate<br />

with the bustling activity of a midday holiday afternoon’s 3:30 pm train from the same<br />

platform? What, in such an example, constitutes the data? Formal organizations ignore<br />

these differences within the neutrality of their rational order.<br />

The cultural authority of computing is in part enabled by that neutrality. Likewise,<br />

the graphical forms through which information is displayed online are shot through with<br />

ideological implications. The grids and frames, menu bars and metaphors of desk<strong>to</strong>ps and<br />

windows, not <strong>to</strong> mention the speed of clicking and rules that govern display are all ripe<br />

for a new rhe<strong>to</strong>ric of the screen analysis. The graphic form of information, especially in<br />

digital environments, often is the information: design is functionality. Information<br />

architecture and information design are not isomorphic. Therein lies another whole<br />

domain of inquiry in<strong>to</strong> the rhe<strong>to</strong>rical force of digital media.<br />

When design structures eliminate any trace, or possibility, of individual inflection<br />

or subjective judgment, they conform <strong>to</strong> a model of mathesis that assumes objective,<br />

<strong>to</strong>talizing, mechanistic, instrumental capability readily absorbed in<strong>to</strong> administering<br />

culture. Why is this a problem? Because of the way generalizations erase difference and<br />

specificity and operate on assumptions that instrumentalize norms without regard for the<br />

situated conditions of use. Collective errors of judgment constitute the his<strong>to</strong>ry of human<br />

<strong>1.1</strong> His<strong>to</strong>ry / 3/2008 /<br />

41

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