Vol. II. Issue. III September 2011 - The Criterion: An International ...
Vol. II. Issue. III September 2011 - The Criterion: An International ...
Vol. II. Issue. III September 2011 - The Criterion: An International ...
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www.the-criterion.com <strong>The</strong> <strong>Criterion</strong>: <strong>An</strong> <strong>International</strong> Journal in English ISSN 0976-8165<br />
India but also in the west. By subverting the hierarchies in a family and giving the females the<br />
power to rule does not initiate a valid solution to the problem.<br />
On reading the novels of <strong>An</strong>ita Desai we see these shifting ideas of gender roles in the<br />
characters of Bim, a female protagonist in <strong>The</strong> Clear Light of Day, assumes the role of a<br />
Patriarch, a family head after the death of her parents. <strong>The</strong> reins of power rest completely in her<br />
capable hands but this does not in any way improve the situation of the family. Sita in Where<br />
Shall we go this Summer? Is a woman who has set her own terms and conditions of living and<br />
throughout the novel the patriarch seems to be invisible. But even then the problems seem to<br />
exist and persist throughout the narrative. All these are indicative of a re establishment of gender<br />
roles within the family. A mother in the post modern is not just a caretaker of her family but is<br />
also a bread winner. Her roles gave shifted from the conventional home maker and a docile care<br />
taker Moreover to make it more complicated she may not be the biological mother. <strong>An</strong>y<br />
individual taking care of the house, children and domesticity can be called mothers. <strong>The</strong>y are the<br />
mother substitutes or surrogate mother which we find in more than one novel of <strong>An</strong>ita Desai.<br />
Hence a solution cannot be sketched by just allocating roles. A family is only progressive when a<br />
flexible approach or plan is laid down.<br />
<strong>The</strong>refore the solution lies in drawing a line somewhere in the middle, and re positioning<br />
and resituating the individuals in a flexible framework which equalizes the powers and re<br />
establishes a more acceptable and peaceful condition.<br />
<strong>The</strong>refore this paper proposes to study family and deconstruct its conventional readings<br />
and foreground the deconstructed gender stereotypes.<br />
<strong>The</strong> characters who facilitate the deconstruction of gender roles and help and prevent a<br />
virtual disintegration of the family are generally males in the novel, though they are just a few<br />
traces that we see in the novels. <strong>The</strong>refore I choose to take three novels – Where Shall we go this<br />
Summer?, Cry the Peacock and Voices in the City for my present study and analysis.<br />
Where shall we go this Summer? is a novel which like most of the Desai narratives<br />
focuses round Sita who is the central consciousness. She lives in Bombay with her four children<br />
and the fifth child is yet to be born. She has grown up into a lady who prefers to live an isolated<br />
independent life. She however does not seem to cherish the idea of motherhood as she says-<br />
“Children only mean anxiety, concern and pessimism, not happiness, what other women call<br />
happiness is just sentimentality.”(107)<br />
Sita decides to leave her children and her husband and wants to escape to Manori Island<br />
where she wants to be all alone, away from the busy, chaotic world that surrounds her and also<br />
from domesticity. She wishes to freeze the child who is growing in her womb as she does not<br />
want the child to come into a world which is disturbing, violent and uncompromising. She feels<br />
there is something magical about Manori island and it will preserve the child in the womb<br />
without delivering it. All these are insecurities and complexities of her own disturbed self where<br />
she is unable to connect herself to the world outside. She feels that the island which has<br />
something magical will prevent the child from being born.<br />
Raman makes all efforts to persuade Sita and tries to convince her to return back to her<br />
children who need her more than anybody else. He is worried and scared to know about her plans<br />
to live in Manori where medical attention and care will not reach her. He says-<br />
“<strong>An</strong>y woman- anyone would think you inhuman. You have four children. You have lived<br />
comfortably always in my house, you’ve had no worries .Yet your happiest memories are not of<br />
your children or your home but of strangers.”(147)<br />
<strong>Vol</strong>. <strong>II</strong>. <strong>Issue</strong>. <strong>II</strong>I 58 <strong>September</strong> <strong>2011</strong>