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De Pauw (Engels) - depot voor het VTi

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josse de pauw<br />

(whereby the build-up of tension focused mainly on the passage<br />

of time). In addition to these quite new (meta-theatrical) elements,<br />

there were also a considerable number of constituents<br />

from the world of cartoons (e.g. an immensely long arm that<br />

crawled over the stage) and parodic variants on variety theatre<br />

(e.g. catch and acrobatic numbers, puppet numbers, dance and<br />

music numbers). Radeis wegens ziekte was a chain of more or<br />

less separate absurdities whose main connection was the set. The<br />

agency behind all this absurdity was also written into the performance.<br />

Is it the four directors who sit in their film-set chairs at<br />

the end? Or the implacable voice that shouted where the actors<br />

had to drag parts of the scenery: ‘Attention. Position K2.<br />

Interior: upstage middle. Position K1. Interior: 30° left, position<br />

K2. Position K3. As arranged.’<br />

The next production, Ik wist niet dat Engeland zo mooi was<br />

(1979-83) was invited to the Amsterdam Festival of Fools and<br />

from there took off internationally (with an adapted title: I didn’t<br />

know the continent was so beautiful). Whereas it was hardly possible<br />

to distil any theme out of Radeis wegens ziekte, in its successor<br />

the group was more focused on a goal. This production no<br />

longer consisted of a series of numbers quite separate from each<br />

other, but was a more or less coherent whole: four holiday-makers<br />

who end up in cheerless surroundings fill it up in no time at<br />

all with things that can be used to make jokes. The piece<br />

arranged fairly classical acts as intermezzi (2 clowns, acrobats,<br />

megaphone band, etc.) in a basic structure that combined variants<br />

on variety (striptease, Hawaiian dance) with a surprising<br />

series of absurdities. There is a permanent humorous contradiction<br />

between events on stage and the very clear frame of reference<br />

(holiday-makers). In the booklet The Flemish Theatre and<br />

the work of Radeis, Carlos Tindemans described the piece as ‘A<br />

clown’s work of high level, homogeneous from concept to structure’.<br />

6 Frivolous meta-theatricality remained a trade mark of<br />

Radeis in this piece too. It was not by chance that the performance<br />

ended with several words (spoken by Josse <strong>De</strong> <strong>Pauw</strong>): ‘La<br />

mare. Teatro esperimentale’.<br />

Gag-o-matic (1979-80) was not really a theatre production, rather<br />

a sort of travelling exhibition, a peepshow, made out of the sets of<br />

the previous productions and specially intended for fairs and such-<br />

18 / Kritisch Theater Lexicon - 14 e - August 2001<br />

artistic development: de pauw’s way and weg<br />

like. The actors’ performance was reduced to minimal proportions,<br />

and in fact they became the invisible manipulators of a<br />

miniaturised theatre of objects. The spectators could peep at about<br />

fifty miniature scenes through peepholes.<br />

Radeis once more increased their dramatic unity in the last but<br />

one production Vogels [Birds] (1981-84). The successive situation<br />

sketches formed a proper mini-story with a beginning, middle<br />

and end. The acting area was filled by an immense birdcage.<br />

A small bird-being suddenly hatched from a giant egg and was<br />

soon seeking freedom. Two other birds, who had lived in the<br />

cage for some time, followed the newcomer when it escaped.<br />

After an enjoyable exploratory trip (full of nonsensical jokes)<br />

they return to the cage. The youngest bird-being has had slightly<br />

too much enjoyment from his freedom and has to be punished<br />

(by having an egg smashed on his head: another clown act).<br />

Although Radeis prided themselves on not appearing moralistic,<br />

in this case it was more difficult to ignore the direct symbolism.<br />

The synthesis of Radeis’ work and at the same time the end of its<br />

artistic career was Echafaudages (first version 1981, second<br />

1983). In the second version in particular, this piece followed a<br />

logical, coherent pattern. The group now introduced a clear<br />

social discourse, regarding the relationship between worker and<br />

machine. The action was set on a building site, near some scaffolding.<br />

Even before the working day began, the work area was<br />

brought to life by invisible hands: machines made strange<br />

sounds, a trestle went for a short walk, etc. Then the actors<br />

themselves made their entrance, as workers. The machines are<br />

caressed, lamps light up when they are stroked, a circular saw<br />

roars for its breakfast, two machines enter into a jealous duel for<br />

attention and love. After this confrontation with their equipment,<br />

the workers direct their energy at each other. In this way<br />

they escape the dreary reality in all kinds of games and fantasies.<br />

At the end the workers form a protest march with an odd solidarity,<br />

and march lame and stumbling towards the audience with<br />

the red flag raised. In this play, the act of communication with<br />

the props reaches a peak. The actors manipulated the objects in<br />

such a way that with only minuscule movements they began to<br />

lead a life of their own. All at once the smallness of the animated<br />

objects became the centre of the action.<br />

19 / Kritisch Theater Lexicon - 14 e - August 2001

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