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Press Freedom and Globalisation - International Press Institute

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<strong>Press</strong> <strong>Freedom</strong> <strong>and</strong> <strong>Globalisation</strong><br />

versions of press freedom. Finally are claims that concepts of press freedom are among<br />

tools of neo-colonialism.<br />

In claiming that press freedom is a Western concept, critics point out that in the<br />

North, liberal authorities tend to protect citizens at the expense of the community, while in<br />

the South, people tend to be victims of activities that the authorities in the North protect.<br />

Hence, this Northern liberalism, including mass media, is not an appropriate model for the<br />

South. 153 UNESCO, in a worldwide comparative study of media councils <strong>and</strong> codes of<br />

conduct, concluded that Western ideas are not necessarily the basis for press freedom:<br />

“Because the pattern <strong>and</strong> philosophy of mass communication in Third<br />

World countries are not the same as that in many of the developed countries,<br />

the media councils in those countries cannot <strong>and</strong> should not be just carbon<br />

copies of those in the developed world.” 154<br />

This perception was reinforced in a 2002 study by Jennifer Ostini <strong>and</strong> Anthony Y.<br />

H. Fung that concluded that Western concepts <strong>and</strong> values such as a free press were not<br />

transferable. Ostini <strong>and</strong> Fung stated that these values do not work the same way in other<br />

cultures. 155 Western press systems implemented in Africa are even accused of damaging<br />

traditional community societies. Because mass media <strong>and</strong> information systems were used<br />

for control, power imbalances emerged. 156<br />

The Canadian philosopher Marshall McLuhan argued that communication<br />

technology tied the world together in globalisation <strong>and</strong> that technology was not neutral to<br />

values. Changes in communication changed values <strong>and</strong> that there were underlying forces<br />

of media dominance than the content in the media. 157 It was the underlying forces that<br />

African leaders, in newly independent states, felt used the media to control them. That<br />

153 Ochilo, Polycarp Omolo, “Africa : Perspectives for Editorial Independence” in UNESCO, Public Service<br />

Broadcasting <strong>and</strong> Editorial Independence: Strengthening Democratic Voices (Helsinki, Finl<strong>and</strong>: The<br />

Finnish National Commission for UNESCO, 1998), p. 47.<br />

154 Jones, J. Clement, Mass Media Codes of Ethics <strong>and</strong> Councils : A comparative international study on<br />

professional st<strong>and</strong>ards (Paris: UNESCO <strong>Press</strong>, 1980), p. 56.<br />

155 Brislin, Tom, “Empowerment as a Universal Ethic in Global Journalism” in Journal of Mass Media Ethics<br />

(New Jersey: Lawrence Erlbaum Associates, 2004) volume 19, number 2-2004, p. 132.<br />

156 Makali (ed.), Media Law <strong>and</strong> Practice, pp. 41-45 <strong>and</strong> 60-64; <strong>and</strong> Merrill, Global Journalism, p. 213.<br />

157 Altschull, From Milton to McLuhan, pp. 339-343.<br />

53

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