Press Freedom and Globalisation - International Press Institute
Press Freedom and Globalisation - International Press Institute
Press Freedom and Globalisation - International Press Institute
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<strong>Press</strong> <strong>Freedom</strong> <strong>and</strong> <strong>Globalisation</strong><br />
versions of press freedom. Finally are claims that concepts of press freedom are among<br />
tools of neo-colonialism.<br />
In claiming that press freedom is a Western concept, critics point out that in the<br />
North, liberal authorities tend to protect citizens at the expense of the community, while in<br />
the South, people tend to be victims of activities that the authorities in the North protect.<br />
Hence, this Northern liberalism, including mass media, is not an appropriate model for the<br />
South. 153 UNESCO, in a worldwide comparative study of media councils <strong>and</strong> codes of<br />
conduct, concluded that Western ideas are not necessarily the basis for press freedom:<br />
“Because the pattern <strong>and</strong> philosophy of mass communication in Third<br />
World countries are not the same as that in many of the developed countries,<br />
the media councils in those countries cannot <strong>and</strong> should not be just carbon<br />
copies of those in the developed world.” 154<br />
This perception was reinforced in a 2002 study by Jennifer Ostini <strong>and</strong> Anthony Y.<br />
H. Fung that concluded that Western concepts <strong>and</strong> values such as a free press were not<br />
transferable. Ostini <strong>and</strong> Fung stated that these values do not work the same way in other<br />
cultures. 155 Western press systems implemented in Africa are even accused of damaging<br />
traditional community societies. Because mass media <strong>and</strong> information systems were used<br />
for control, power imbalances emerged. 156<br />
The Canadian philosopher Marshall McLuhan argued that communication<br />
technology tied the world together in globalisation <strong>and</strong> that technology was not neutral to<br />
values. Changes in communication changed values <strong>and</strong> that there were underlying forces<br />
of media dominance than the content in the media. 157 It was the underlying forces that<br />
African leaders, in newly independent states, felt used the media to control them. That<br />
153 Ochilo, Polycarp Omolo, “Africa : Perspectives for Editorial Independence” in UNESCO, Public Service<br />
Broadcasting <strong>and</strong> Editorial Independence: Strengthening Democratic Voices (Helsinki, Finl<strong>and</strong>: The<br />
Finnish National Commission for UNESCO, 1998), p. 47.<br />
154 Jones, J. Clement, Mass Media Codes of Ethics <strong>and</strong> Councils : A comparative international study on<br />
professional st<strong>and</strong>ards (Paris: UNESCO <strong>Press</strong>, 1980), p. 56.<br />
155 Brislin, Tom, “Empowerment as a Universal Ethic in Global Journalism” in Journal of Mass Media Ethics<br />
(New Jersey: Lawrence Erlbaum Associates, 2004) volume 19, number 2-2004, p. 132.<br />
156 Makali (ed.), Media Law <strong>and</strong> Practice, pp. 41-45 <strong>and</strong> 60-64; <strong>and</strong> Merrill, Global Journalism, p. 213.<br />
157 Altschull, From Milton to McLuhan, pp. 339-343.<br />
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