Press Freedom and Globalisation - International Press Institute
Press Freedom and Globalisation - International Press Institute
Press Freedom and Globalisation - International Press Institute
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<strong>Press</strong> <strong>Freedom</strong> <strong>and</strong> <strong>Globalisation</strong><br />
in public owned media. Finally, the most powerful step is pointed out to be politicians<br />
behaviour in practice of press freedom. 164<br />
Another proposal has an underlying premise that African democracies have not yet<br />
been well established. The ideal is yet similar to Western as described in the Universal<br />
Declaration of Human Rights. According to this ideal, the proposal recommends constitut-<br />
ions which guarantee press freedom as well as free access to information. Further, areas of<br />
official secrets have to be reduced <strong>and</strong> journalists should be allowed to keep confidential<br />
sources. To abolish regulations on contempt of parliament, government or the president<br />
<strong>and</strong> leave criminal defamations to civil cases, are pointed out as crucial. 165<br />
<strong>Press</strong> freedom is also accused of being a neo-colonialist instrument to suppress<br />
Africa. <strong>Press</strong> freedom ensures spread of like-minded media <strong>and</strong> a global culture. Hence,<br />
the media are among the means for the hegemon to control consciousness. This is<br />
supported by how the West controls almost all news to <strong>and</strong> from the South. 166 Even news<br />
events within Africa are, in African media, covered by Western news agencies due to lack<br />
of resources to cover “their own” events. 167 The point is that if the oppressed ones can<br />
view themselves as they are viewed by the ruling elites, then they can become their own<br />
policemen. That means that there is no need for a colonial master because Africans are<br />
ruled by the global culture <strong>and</strong> news flows. 168 In this argument global press freedom is<br />
regarded as a necessity to create a web of control.<br />
From the very beginning of Western civilisation, the Greeks portrayed Africa as an<br />
otherness – as ‘barbarians’ <strong>and</strong> ‘savages’. Western science continued to acquire knowledge<br />
about Africa within European philosophical frameworks. Present knowledge about Africa<br />
164<br />
Ogbondah, “Media Laws in Political Transition”, pp. 73-77.<br />
165<br />
Mbome, Peter H., “Aspects of Human Rights in an African Context” in Towards <strong>Press</strong> <strong>Freedom</strong> (Harare,<br />
Zimbabwe: Willie Musarurwa Memorial Trust <strong>and</strong> Konrad Adenauer Stiftung, 1996), pp. 42-44.<br />
166<br />
Thiong’o, Ngũgĩ wa, Moving the Centre : The Struggle for Cultural <strong>Freedom</strong>s (Nairobi: East African<br />
Educational Publishers, 1993), pp. 47-52.<br />
167<br />
Lehihi, Masego, “Broadcast Headaches” in Business in Africa (Rivonia, South Africa: Business in Africa<br />
Group, 2004), June 2004, pp. 24-25.<br />
168<br />
Ngũgĩ wa, Moving the Centre, pp. 47-52.<br />
55