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Press Freedom and Globalisation - International Press Institute

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<strong>Press</strong> <strong>Freedom</strong> <strong>and</strong> <strong>Globalisation</strong><br />

in public owned media. Finally, the most powerful step is pointed out to be politicians<br />

behaviour in practice of press freedom. 164<br />

Another proposal has an underlying premise that African democracies have not yet<br />

been well established. The ideal is yet similar to Western as described in the Universal<br />

Declaration of Human Rights. According to this ideal, the proposal recommends constitut-<br />

ions which guarantee press freedom as well as free access to information. Further, areas of<br />

official secrets have to be reduced <strong>and</strong> journalists should be allowed to keep confidential<br />

sources. To abolish regulations on contempt of parliament, government or the president<br />

<strong>and</strong> leave criminal defamations to civil cases, are pointed out as crucial. 165<br />

<strong>Press</strong> freedom is also accused of being a neo-colonialist instrument to suppress<br />

Africa. <strong>Press</strong> freedom ensures spread of like-minded media <strong>and</strong> a global culture. Hence,<br />

the media are among the means for the hegemon to control consciousness. This is<br />

supported by how the West controls almost all news to <strong>and</strong> from the South. 166 Even news<br />

events within Africa are, in African media, covered by Western news agencies due to lack<br />

of resources to cover “their own” events. 167 The point is that if the oppressed ones can<br />

view themselves as they are viewed by the ruling elites, then they can become their own<br />

policemen. That means that there is no need for a colonial master because Africans are<br />

ruled by the global culture <strong>and</strong> news flows. 168 In this argument global press freedom is<br />

regarded as a necessity to create a web of control.<br />

From the very beginning of Western civilisation, the Greeks portrayed Africa as an<br />

otherness – as ‘barbarians’ <strong>and</strong> ‘savages’. Western science continued to acquire knowledge<br />

about Africa within European philosophical frameworks. Present knowledge about Africa<br />

164<br />

Ogbondah, “Media Laws in Political Transition”, pp. 73-77.<br />

165<br />

Mbome, Peter H., “Aspects of Human Rights in an African Context” in Towards <strong>Press</strong> <strong>Freedom</strong> (Harare,<br />

Zimbabwe: Willie Musarurwa Memorial Trust <strong>and</strong> Konrad Adenauer Stiftung, 1996), pp. 42-44.<br />

166<br />

Thiong’o, Ngũgĩ wa, Moving the Centre : The Struggle for Cultural <strong>Freedom</strong>s (Nairobi: East African<br />

Educational Publishers, 1993), pp. 47-52.<br />

167<br />

Lehihi, Masego, “Broadcast Headaches” in Business in Africa (Rivonia, South Africa: Business in Africa<br />

Group, 2004), June 2004, pp. 24-25.<br />

168<br />

Ngũgĩ wa, Moving the Centre, pp. 47-52.<br />

55

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