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The Fitzwilliam Museum - University of Cambridge

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<strong>The</strong> Macclesfield Psalter<br />

East Anglia, c.1330<br />

Illuminated manuscript on<br />

vellum<br />

170 x 108 mm, 252 folios<br />

Purchased with grants from the<br />

National Heritage Memorial<br />

Fund, <strong>The</strong> Art Fund, the Friends<br />

<strong>of</strong> the <strong>Fitzwilliam</strong> <strong>Museum</strong>, the<br />

Friends <strong>of</strong> the National Libraries,<br />

the Cadbury Trust, and with<br />

contributions from a public<br />

appeal launched by <strong>The</strong> Art Fund.<br />

MS 1-2005, fols. 235v-236r<br />

<strong>The</strong> Macclesfield Psalter is the most<br />

important and exciting recent addition to<br />

the corpus <strong>of</strong> English medieval art. It<br />

exemplifies the vigorous exchange<br />

between local traditions, metropolitan<br />

trends, and continental fashions in<br />

fourteenth-century England. It clarifies the<br />

relationship between the most celebrated<br />

manuscripts <strong>of</strong> c.1320–1340 and reveals<br />

their links with monumental painting in<br />

East Anglia, notably the Thornham Parva<br />

Retable made in the 1330s, probably in<br />

Norwich. <strong>The</strong> manuscripts most closely<br />

associated with the Macclesfield Psalter<br />

point to Norwich or <strong>Cambridge</strong>. <strong>The</strong><br />

homogeneous style found in a wide range<br />

<strong>of</strong> texts suggests a major centre which<br />

catered for the devotional, pastoral, and<br />

academic needs <strong>of</strong> lay and religious<br />

patrons. Reflecting the economic, political<br />

and social landscape <strong>of</strong> England in the<br />

1330s, the marginal imagery has a distinct<br />

urban flavour. It also exemplifies the<br />

‘Italianate’ tendencies in fourteenthcentury<br />

East Anglian painting. <strong>The</strong>y<br />

flourished in places <strong>of</strong> international<br />

exchange, such as Norwich, the second<br />

largest city in fourteenth-century England<br />

and the economic centre <strong>of</strong> East Anglia,<br />

and <strong>Cambridge</strong>, an expanding <strong>University</strong><br />

town in which Italian scholars represented<br />

the largest foreign component in the<br />

1330s and 1340s. <strong>The</strong> Macclesfield<br />

imagery reveals subtle knowledge <strong>of</strong><br />

classical texts and realia. <strong>The</strong> two English<br />

centres <strong>of</strong> ancient learning in the second<br />

quarter <strong>of</strong> the fourteenth century, Oxford<br />

and <strong>Cambridge</strong>, saw the friars at the head<br />

<strong>of</strong> their classicizing movement. <strong>The</strong><br />

Macclesfield Psalter preserves the portrait<br />

<strong>of</strong> a Dominican, presumably the owner’s<br />

confessor. At the heart <strong>of</strong> the <strong>University</strong>,<br />

the <strong>Cambridge</strong> Blackfriars headed the<br />

East Anglian visitation <strong>of</strong> the Dominican<br />

order in England. <strong>The</strong> association <strong>of</strong> East<br />

Anglian illumination with specific centres<br />

is notoriously problematic. <strong>The</strong><br />

Macclesfield Psalter may clarify it by<br />

inviting the study <strong>of</strong> illuminated<br />

manuscripts as products <strong>of</strong> wide networks<br />

<strong>of</strong> patronage and artistic exchange -<br />

exceedingly mobile, transcending media<br />

and geographic boundaries.<br />

53<br />

Major Acquisitions

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