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Goetia - Holy Order of the Golden Dawn Canada

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Figure 170. Figure 171.<br />

Figure 170 is from <strong>the</strong> site <strong>of</strong> ancient Carthage. It is very rough in<br />

workmanship, and <strong>the</strong> designs are mere scratchings on <strong>the</strong> stone. The ensemble<br />

has <strong>the</strong> effect <strong>of</strong> an evil Sigil. Figure 171 is also from Carthage and <strong>the</strong> various<br />

symbols appear to have been compressed into and syn<strong>the</strong>sised in <strong>the</strong> form <strong>of</strong> a<br />

peculiarly evil-looking caduceus.<br />

Figure 172. Figure 173. Figure 174.<br />

Figure 172 is from <strong>the</strong> decoration <strong>of</strong> a sepulchral urn found at Oldenburgh in<br />

Germany. It is remarkable as showing <strong>the</strong> same hieroglyphic human form with <strong>the</strong><br />

crescent above; <strong>the</strong> latter in <strong>the</strong> Secret Seal <strong>of</strong> Solomon has a flattened top, and is<br />

<strong>the</strong>refore more like a bowl, and is placed across <strong>the</strong> hieroglyph. Figure 173 is an<br />

Egyptian design which would show an analogy between <strong>the</strong> symbol and <strong>the</strong> idea<br />

<strong>of</strong> <strong>the</strong> force <strong>of</strong> creation. Figure 174 is a stele from Phœnicia somewhat similar to<br />

<strong>the</strong> o<strong>the</strong>rs, except that <strong>the</strong> rudimentary caducei in Figures 166 and 170 are here<br />

replaced by two roughly drawn Ionic columns. These last three designs are taken<br />

from <strong>the</strong> work <strong>of</strong> <strong>the</strong> Chevalier Emile Soldi-Colbert de Beaulieu, on <strong>the</strong> “Lange<br />

Sacrée.”<br />

In figure 175 is given <strong>the</strong> seal <strong>of</strong> <strong>the</strong> Spirit HALAHEL. This<br />

Spirit is said to be under <strong>the</strong> rule <strong>of</strong> BAEL, and to be <strong>of</strong> a mixed<br />

nature, partly good and partly evil, like <strong>the</strong> spirits <strong>of</strong> Theurgia-<br />

<strong>Goetia</strong> which follow in <strong>the</strong> second book <strong>of</strong> <strong>the</strong> Lemegeton.<br />

Figure 175.<br />

NOTE.—I am not responsible for <strong>the</strong> accuracy <strong>of</strong> <strong>the</strong> above note.—ED.<br />

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