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Goetia - Holy Order of the Golden Dawn Canada

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Editorial notes to <strong>the</strong> Celephaïs Press edition.<br />

This edition <strong>of</strong> <strong>the</strong> Goëtia was prepared by Frater Tripudians Stella from <strong>the</strong> 1976 facsimile<br />

reprint (Equinox Books) <strong>of</strong> <strong>the</strong> 1904 Ma<strong>the</strong>rs-Crowley edition, and <strong>the</strong> 1993 First Impressions<br />

reprint incorporating Crowley’s doodles and marginalia. Some <strong>of</strong> <strong>the</strong> latter have been retained as<br />

footnotes, flagged by double square brackets [[like this]]. Also consulted were e-texts <strong>of</strong> <strong>the</strong><br />

Goëtia and Pseudomonarchia dæmonum by Joseph Peterson (www.esoteric-archives.org)<br />

and <strong>of</strong> <strong>the</strong> o<strong>the</strong>r books <strong>of</strong> <strong>the</strong> Lemegeton by Ben Rowe (<strong>the</strong> URL previously given for <strong>the</strong>se no<br />

longer exists, but <strong>the</strong>y have been mirrored by many sites, including www.hermetics.org);<br />

Rowe’s version <strong>of</strong> <strong>the</strong> Goëtia was prepared primarily from <strong>the</strong> de Laurence piracy and not used in<br />

preparing this edition. The 1995 Weiser edition (edited by “Hymenæus Beta” based on <strong>the</strong><br />

Ma<strong>the</strong>rs-Crowley edition and o<strong>the</strong>r sources) was not directly consulted.<br />

In <strong>the</strong> printed edition <strong>the</strong> figures (seals <strong>of</strong> spirits, diagram <strong>of</strong> <strong>the</strong> Circle, etc) were given on<br />

three full-page plates: one facing <strong>the</strong> main title, one facing <strong>the</strong> start <strong>of</strong> <strong>the</strong> list <strong>of</strong> spirits, and one<br />

before <strong>the</strong> start <strong>of</strong> <strong>the</strong> conjurations. I have inserted <strong>the</strong> bulk <strong>of</strong> <strong>the</strong>m in appropriate places in <strong>the</strong><br />

text for ease <strong>of</strong> reference: as such <strong>the</strong> original pagination has not been retained past <strong>the</strong> start <strong>of</strong><br />

<strong>the</strong> list <strong>of</strong> Spirits. Figures 176-184 from <strong>the</strong> 1904 edition are omitted; <strong>the</strong>se belonged with <strong>the</strong><br />

Theurgia-<strong>Goetia</strong>, <strong>the</strong> second book <strong>of</strong> <strong>the</strong> Lemegeton.<br />

“EPIKALOUMAI SE TON EN TW KENEW PNEUMATI k.t.l.”<br />

This curse is extracted from <strong>the</strong> Demotic and Greek magical papyrus <strong>of</strong> London and Leiden, now<br />

known as PGM XIV / PDM xiv. A semi-popular edition with an English translation, edited by<br />

F.L. Griffith and Herbert Thomson, was published in 1904 as The Demotic Magical Papyrus <strong>of</strong><br />

London and Leiden (London: H. Grevel & co.). The spell in question appears in col. XXIII lines<br />

1-22. In full, including <strong>the</strong> rubric (in Demotic in <strong>the</strong> papyrus) it runs:<br />

A spell to inflict (?) catalepsy (?) Formula. You take an ass’s head, and you place<br />

it between your feet opposite <strong>the</strong> sun in <strong>the</strong> morning when it is about to rise,<br />

opposite it again in <strong>the</strong> evening when it goes to <strong>the</strong> setting, and you anoint your<br />

right foot with set-stone <strong>of</strong> Syria, and your left foot with clay, <strong>the</strong> soles (?) <strong>of</strong> your<br />

foot also : and place your right hand in front and your left hand behind, <strong>the</strong> head<br />

being between <strong>the</strong>m. You anoint your hand, <strong>of</strong> your two hands, with ass’s blood,<br />

and <strong>the</strong> two fnz (?corners) <strong>of</strong> your mouth, and utter <strong>the</strong>se charms towards <strong>the</strong> sun<br />

in <strong>the</strong> morning and evening <strong>of</strong> four days, <strong>the</strong>n he sleeps. If you wish to make him<br />

die, you do it for seven days, you do its magic, you bind a thread <strong>of</strong> palm-fibre to<br />

your hand, a mat (?) <strong>of</strong> wild palm-fibre to your phallus and your head; very<br />

excellent. This is <strong>the</strong> invocation which you utter before <strong>the</strong> sun :<br />

“I invoke <strong>the</strong>e who art in <strong>the</strong> void air, terrible, invisible, almighty, god <strong>of</strong> gods,<br />

dealing destruction and making desolate, O thou that hatest a household well<br />

established. When thou wast cast out <strong>of</strong> Egypt and out <strong>of</strong> <strong>the</strong> country thou wast<br />

entitled, “He that destroyeth all and is unconquered.” I invoke <strong>the</strong>e, Typhon Seth,<br />

I perform thy ceremonies <strong>of</strong> divination, for I invoke <strong>the</strong>e by thy powerful name in<br />

(words?) which thou canst not refuse to hear: IOERBETH IOPAKERBETH IO<br />

BOLCHOSETH IOPATATHNAX IOSORO IONEBOUTOSOUALETH AKTIOPHI ERESCHIGAL,<br />

NEBOPOOALETH, ABERAMENTHOOU, LERTHEXANAX, ETHRELUOTH, NEMAREBA,<br />

AEMINA, entirely(?) come to me and approach and strike down that person [here<br />

Crowley adds “Ma<strong>the</strong>rs”] with frost and fire; he has wronged me, and has poured<br />

out <strong>the</strong> blood <strong>of</strong> Typhon (?) beside (?) him or her: <strong>the</strong>refore I do <strong>the</strong>se things.”<br />

(add <strong>the</strong> usual).<br />

71

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