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Goetia - Holy Order of the Golden Dawn Canada

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It is perhaps appropriate to give notice <strong>of</strong> <strong>the</strong> system <strong>of</strong> Angelic Hierarchies alluded to in<br />

various <strong>of</strong> <strong>the</strong> descriptions <strong>of</strong> <strong>the</strong> Spirits, since it is not mentioned in many <strong>of</strong> <strong>the</strong> modern works<br />

<strong>of</strong> Qabalistic reference such as 777. It is due to a Platonizing Christian mystic and <strong>the</strong>ologian<br />

known as pseudo-Dionysus (ca. 5 th century C.E.; his system was largely plagiarised from <strong>the</strong><br />

Platonist Proclus) and postulates nine orders <strong>of</strong> celestial spirits, to wit: Seraphim, Kerubim,<br />

Thrones; Dominations (or Dominions), Powers, Virtues; Principalities, Archangels, Angels.<br />

Sometimes <strong>the</strong>y are referred to <strong>the</strong> Sephiroth from Ke<strong>the</strong>r to Yesod in that order, with <strong>the</strong><br />

“Blessed Souls” in Malkuth to fill out <strong>the</strong> scheme.<br />

3: VASSAGO does not appear in <strong>the</strong> Pseudomonarchia. Waite in Book <strong>of</strong> Black Magic and <strong>of</strong><br />

Pacts states that he is also invoked in ceremonial crystallomancy by self-styled practitioners <strong>of</strong><br />

“White Magic” but gives no specifics, although he does give a variant form <strong>of</strong> <strong>the</strong> seal said to be<br />

used in “White Magic.”<br />

9: PAIMON is evoked, along with BATHIN and a spirit called BARMA, in one <strong>of</strong> <strong>the</strong> procedures<br />

interpolated into <strong>the</strong> 1665 edition <strong>of</strong> Scot’s Discoverie.<br />

13: BELETH. The Pseudomonarchia mentions that Beleth, in common with many <strong>of</strong> <strong>the</strong> o<strong>the</strong>r<br />

spirits, has hopes to return to <strong>the</strong> Seventh Throne, “quod minus credibile.”<br />

26: BUNE. According to <strong>the</strong> version <strong>of</strong> <strong>the</strong> <strong>Goetia</strong> in Sloane 3825, which gives both forms <strong>of</strong> <strong>the</strong><br />

seal, it is ra<strong>the</strong>r <strong>the</strong> more complex form, given first, which is best.<br />

32: ASMODAY. The sentence “When <strong>the</strong> Exorcist hath a mind to call him…” has been much<br />

garbled, largely due to “T.R.’s” mistranslation from <strong>the</strong> Latin <strong>of</strong> <strong>the</strong> Pseudomonarchia,<br />

compounded by misunderstanding <strong>of</strong> 16 th -century useage by later copyists. The Latin runs: Cum<br />

hujus <strong>of</strong>ficia exercet exorcista, sit fortis, cautus & in pedibus stans: si vero coopertus fuerit, ut in<br />

omnibus detegatur, efficiet: Quod si non fecerit exorcista, ab Amaymone in cunctis decipietur.<br />

Approx: “When <strong>the</strong> exorcist employs his [Asmodai’s] <strong>of</strong>fices, let him [<strong>the</strong> exorcist] be strong,<br />

wary [lit. “warned”], standing on his feet, for should he be overwhelmed, he will be exposed in<br />

everything: if <strong>the</strong> exorcist does not do this he will be deceived in everything by Amaymon.” In<br />

<strong>the</strong> powers <strong>of</strong> Asmoday, “Invincible” is probably a copyist’s error for “Invisible” (Wier has<br />

Hominem reddit invisibilem), Scot “invisible.”<br />

33: GAÄP. The entry for Gaäp in <strong>the</strong> Pseudomonarchia has a long digression, outlining a legend<br />

concerning how Cham (Ham) son <strong>of</strong> Noah was <strong>the</strong> first human after <strong>the</strong> Flood to invoke evil<br />

spirits, and mentioning many forbidden things (nefaria) done by “exorcists”; also refusing to<br />

disclose <strong>the</strong> means whereby Gaäp (or possibly Beleth, <strong>the</strong> Latin is ambiguous) may be<br />

constrained by an Exorcist who cannot get him to appear or show himself, since that too is<br />

nefandum.<br />

35: MARCHOSIAS. According to <strong>the</strong> Pseudomonarchia, <strong>the</strong> form <strong>of</strong> Marchosias is lupæ ferocissimæ<br />

cum alis gryphi, cauda serpentina, & ex ore nescio quid evomens… “<strong>of</strong> a ferocious shewolf<br />

with <strong>the</strong> wings <strong>of</strong> a gryphon, a serpentine tail, and vomiting I don’t know what out <strong>of</strong> its<br />

mouth.” Wier also remarks that he was deceived in his hope.<br />

54: MURMUR. A manufacturer <strong>of</strong> “Heavy Metal” and “Goth” jewellry and accessories recently<br />

added to <strong>the</strong>ir product line a pendant in <strong>the</strong> form <strong>of</strong> <strong>the</strong> seal <strong>of</strong> Murmur (it also bears <strong>the</strong> Masonic<br />

square and compasses), with a grossly misleading description in <strong>the</strong>ir catalogue.<br />

55: OROBAS. Lon Milo DuQuette, in an edition <strong>of</strong> <strong>the</strong> Goëtia co-edited by him with Christopher<br />

S. Hyatt (Aleister Crowley’s Illustrated <strong>Goetia</strong>, Scottsdale, Arizona: New Falcon, 1992), gives an<br />

account <strong>of</strong> an evocation <strong>of</strong> this spirit and suggests it was with its help that he became a Bishop<br />

(and later an Archbishop) <strong>of</strong> E.G.C.<br />

77

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